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Genèse 10

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1 Voici la postérité des fils de Noé, Sem, Cham et Japhet. Il leur naquit des fils après le déluge.

2 Les fils de Japhet furent: Gomer, Magog, Madaï, Javan, Tubal, Méschec et Tiras.

3 Les fils de Gomer: Aschkenaz, Riphat et Togarma.

4 Les fils de Javan: Elischa, Tarsis, Kittim et Dodanim.

5 C'est par eux qu'ont été peuplées les îles des nations selon leurs terres, selon la langue de chacun, selon leurs familles, selon leurs nations.

6 Les fils de Cham furent: Cusch, Mitsraïm, Puth et Canaan.

7 Les fils de Cusch: Saba, Havila, Sabta, Raema et Sabteca. Les fils de Raema: Séba et Dedan.

8 Cusch engendra aussi Nimrod; c'est lui qui commença à être puissant sur la terre.

9 Il fut un vaillant chasseur devant l'Eternel; c'est pourquoi l'on dit: Comme Nimrod, vaillant chasseur devant l'Eternel.

10 Il régna d'abord sur Babel, Erec, Accad et Calné, au pays de Schinear.

11 De ce pays-là sortit Assur; il bâtit Ninive, Rehoboth Hir, Calach,

12 et Résen entre Ninive et Calach; c'est la grande ville.

13 Mitsraïm engendra les Ludim, les Anamim, les Lehabim, les Naphtuhim,

14 les Patrusim, les Casluhim, d'où sont sortis les Philistins, et les Caphtorim.

15 Canaan engendra Sidon, son premier-né, et Heth;

16 et les Jébusiens, les Amoréens, les Guirgasiens,

17 les Héviens, les Arkiens, les Siniens,

18 les Arvadiens, les Tsemariens, les Hamathiens. Ensuite, les familles des Cananéens se dispersèrent.

19 Les limites des Cananéens allèrent depuis Sidon, du côté de Guérar, jusqu'à Gaza, et du côté de Sodome, de Gomorrhe, d'Adma et de Tseboïm, jusqu'à Léscha.

20 Ce sont là les fils de Cham, selon leurs familles, selon leurs langues, selon leurs pays, selon leurs nations.

21 Il naquit aussi des fils à Sem, père de tous les fils d'Héber, et frère de Japhet l'aîné.

22 Les fils de Sem furent: Elam, Assur, Arpacschad, Lud et Aram.

23 Les fils d'Aram: Uts, Hul, Guéter et Masch.

24 Arpacschad engendra Schélach; et Schélach engendra Héber.

25 Il naquit à Héber deux fils: le nom de l'un était Péleg, parce que de son temps la terre fut partagée, et le nom de son frère était Jokthan.

26 Jokthan engendra Almodad, Schéleph, Hatsarmaveth, Jérach,

27 Hadoram, Uzal, Dikla,

28 Obal, Abimaël, Séba,

29 Ophir, Havila et Jobab. Tous ceux-là furent fils de Jokthan.

30 Ils habitèrent depuis Méscha, du côté de Sephar, jusqu'à la montagne de l'orient.

31 Ce sont là les fils de Sem, selon leurs familles, selon leurs langues, selon leurs pays, selon leurs nations.

32 Telles sont les familles des fils de Noé, selon leurs générations, selon leurs nations. Et c'est d'eux que sont sorties les nations qui se sont répandues sur la terre après le déluge.

   

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Arcana Coelestia # 1201

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1201. That 'Sidon' means the exterior cognitions of spiritual things is clear from the fact that he is called 'Canaan's firstborn', for in the internal sense the firstborn of every Church is faith, see 352, 367. Here however, where faith does not exist because internal things are missing they are no more than exterior cognitions of spiritual things taking the place of faith, thus cognitions such as those with the Jews which are cognitions not only of the ceremonies of external worship but also of many other things belonging to that worship, such as matters of doctrine. That 'Sidon' has this meaning is also evident from the fact that Tyre and Sidon were the furthest limits of Philistia, and were in fact by the sea. 'Tyre' therefore meant interior cognitions, and 'Sidon' those which were exterior, and yet cognitions of spiritual things. This is also clear from the Word: in Jeremiah,

On the day that is coming to lay waste all the Philistines, to cut off from Tyre and Sidon every helper that remains, for Jehovah is laying waste the Philistines, the remnants of the island of Caphtor. Jeremiah 47:4.

Here 'the Philistines' stands for knowledge of the cognitions of faith and charity, 'Tyre' for interior cognitions, and 'Sidon' for cognitions of spiritual things.

[2] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? You have taken My silver and gold, and My good and desirable treasures you have carried into your temples. Joel 3:4-5.

Here 'Tyre' and 'Sidon' clearly stand for cognitions and are called 'the borders of Philistia', for 'gold and silver' and 'good and desirable treasures' are cognitions. In Ezekiel,

The princes of the north, all of them, and every Sidonian, who have gone down with the slain 1 into the pit. He was made to lie in the midst of the uncircumcised with those slain' by the sword, Pharaoh and all his multitude. Ezekiel 32:30, 32.

Here 'the Sidonian' stands for exterior cognitions, which when devoid of things that are internal are nothing else than facts, and it is for this reason that he is mentioned along with Pharaoh, or Egypt, who means facts. In Zechariah,

Hamath also will border on it, Tyre and Sidon, for it is exceedingly wise. Zechariah 9:2.

This refers to Damascus. 'Tyre and Sidon' stands for cognitions.

[3] In Ezekiel,

The inhabitants of Sidon and Arvad were your rowers; your wise men, O Tyre, were in you, they were your pilots. Ezekiel 27:8.

Here 'Tyre' stands for interior cognitions, and therefore her wise men are called 'pilots', while 'Sidon' stands for exterior cognitions and her inhabitants are therefore called 'rowers', for such is the relationship of interior cognitions to exterior. In Isaiah,

The inhabitants of the island are silent, O merchant of Sidon passing over the sea; they have replenished you. But on the great waters the seed of Shihor, the harvest of the river, was her revenue, and was the merchandise of nations. Blush, O Sidon, for the sea has spoken, the stronghold of the sea saying, I have not gone into labour, nor have I given birth, nor reared young men, nor brought up virgins. Isaiah 23:2-5.

Here 'Sidon' stands for exterior cognitions which, because they have nothing internal within them are called 'the seed of Shihor, the harvest of the river, her revenue, the merchandise of the nations', and also 'the sea, the stronghold of the sea', and 'one that does not go into labour and give birth'. What these expressions may mean could never be discerned in the literal sense, but their meaning is perfectly plain in the internal sense, as with everything else in the Prophets. Since 'Sidon' means exterior cognitions it is also referred to as the region surrounding Israel, which is the spiritual Church, Ezekiel 28:24, 26, for exterior cognitions are like a surrounding region.

Poznámky pod čarou:

1. literally, pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.