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Ézéchiel 23

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1 La parole de l'Eternel me fut adressée, en ces mots:

2 Fils de l'homme, il y avait deux femmes, Filles d'une même mère.

3 Elles se sont prostituées en Egypte, Elles se sont prostituées dans leur jeunesse; Là leurs mamelles ont été pressées, Là leur sein virginal a été touché.

4 L'aînée s'appelait Ohola, Et sa soeur Oholiba; Elles étaient à moi, Et elles ont enfanté des fils et des filles. Ohola, c'est Samarie; Oholiba, c'est Jérusalem.

5 Ohola me fut infidèle; Elle s'enflamma pour ses amants, Les Assyriens ses voisins,

6 Vêtus d'étoffes teintes en bleu, Gouverneurs et chefs, Tous jeunes et charmants, Cavaliers montés sur des chevaux.

7 Elle s'est prostituée à eux, A toute l'élite des enfants de l'Assyrie; Elle s'est souillée avec tous ceux pour lesquels elle s'était enflammée, Elle s'est souillée avec toutes leurs idoles.

8 Elle n'a pas renoncé à ses prostitutions d'Egypte: Car ils avaient couché avec elle dans sa jeunesse, Ils avaient touché son sein virginal, Et ils avaient répandu sur elle leurs prostitutions.

9 C'est pourquoi je l'ai livrée entre les mains de ses amants, Entre les mains des enfants de l'Assyrie, Pour lesquels elle s'était enflammée.

10 Ils ont découvert sa nudité, Ils ont pris ses fils et ses filles, Ils l'ont fait périr elle-même avec l'épée; Elle a été en renom parmi les femmes, Après les jugements exercés sur elle.

11 Sa soeur Oholiba vit cela, Et fut plus déréglée qu'elle dans sa passion; Ses prostitutions dépassèrent celles de sa soeur.

12 Elle s'enflamma pour les enfants de l'Assyrie, Gouverneurs et chefs, ses voisins, Vêtus magnifiquement, Cavaliers montés sur des chevaux, Tous jeunes et charmants.

13 Je vis qu'elle s'était souillée, Que l'une et l'autre avaient suivi la même voie.

14 Elle alla même plus loin dans ses prostitutions. Elle aperçut contre les murailles des peintures d'hommes, Des images de Chaldéens peints en couleur rouge,

15 Avec des ceintures autour des reins, Avec des turbans de couleurs variées flottant sur la tête, Tous ayant l'apparence de chefs, Et figurant des enfants de Babylone, De la Chaldée, leur patrie;

16 Elle s'enflamma pour eux, au premier regard, Et leur envoya des messagers en Chaldée.

17 Et les enfants de Babylone se rendirent auprès d'elle, Pour partager le lit des amours, Et ils la souillèrent par leurs prostitutions. Elle s'est souillée avec eux, Puis son coeur s'est détaché d'eux.

18 Elle a mis à nu son impudicité, Elle a découvert sa nudité; Et mon coeur s'est détaché d'elle, Comme mon coeur s'était détaché de sa soeur.

19 Elle a multiplié ses prostitutions, En pensant aux jours de sa jeunesse, Lorsqu'elle se prostituait au pays d'Egypte.

20 Elle s'est enflammée pour des impudiques, Dont la chair était comme celle des ânes, Et l'approche comme celle des chevaux.

21 Tu t'es souvenue des crimes de ta jeunesse, Lorsque les Egyptiens pressaient tes mamelles, A cause de ton sein virginal.

22 C'est pourquoi, Oholiba, ainsi parle le Seigneur, l'Eternel: Voici, j'excite contre toi tes amants, Ceux dont ton coeur s'est détaché, Et je les amène de toutes parts contre toi;

23 Les enfants de Babylone et tous les Chaldéens, Nobles, princes et seigneurs, Et tous les enfants de l'Assyrie avec eux, Jeunes et charmants, Tous gouverneurs et chefs, Chefs illustres, Tous montés sur des chevaux.

24 Ils marchent contre toi avec des armes, des chars et des roues, Et une multitude de peuples; Avec le grand bouclier et le petit bouclier, avec les casques, Ils s'avancent de toutes parts contre toi. Je leur remets le jugement, Et ils te jugeront selon leurs lois.

25 Je répands ma colère sur toi, Et ils te traiteront avec fureur. Ils te couperont le nez et les oreilles, Et ce qui reste de toi tombera par l'épée; Ils prendront tes fils et tes filles, Et ce qui reste de toi sera dévoré par le feu.

26 Ils te dépouilleront de tes vêtements, Et ils enlèveront les ornements dont tu te pares.

27 Je mettrai fin à tes crimes Et à tes prostitutions du pays d'Egypte; Tu ne porteras plus tes regards vers eux, Tu ne penseras plus à l'Egypte.

28 Car ainsi parle le Seigneur, l'Eternel: Voici, je te livre entre les mains de ceux que tu hais, Entre les mains de ceux dont ton coeur s'est détaché.

29 Ils te traiteront avec haine; Ils enlèveront toutes tes richesses, Et te laisseront nue, entièrement nue; La honte de tes impudicités sera découverte, De tes crimes et de tes prostitutions.

30 Ces choses t'arriveront, Parce que tu t'es prostituée aux nations, Parce que tu t'es souillée par leurs idoles.

31 Tu as marché dans la voie de ta soeur, Et je mets sa coupe dans ta main.

32 Ainsi parle le Seigneur, l'Eternel: Tu boiras la coupe de ta soeur, Tu la boiras large et profonde; Elle te rendra un objet de risée et de moquerie; Elle contient beaucoup.

33 Tu seras remplie d'ivresse et de douleur; C'est la coupe de désolation et de destruction, La coupe de ta soeur Samarie.

34 Tu la boiras, tu la videras, Tu la briseras en morceaux, Et tu te déchireras le sein. Car j'ai parlé, Dit le Seigneur, l'Eternel.

35 C'est pourquoi ainsi parle le Seigneur, l'Eternel: Parce que tu m'as oublié, Parce que tu m'as rejeté derrière ton dos, Porte donc aussi la peine de tes crimes et de tes prostitutions.

36 L'Eternel me dit: Fils de l'homme, jugeras-tu Ohola et Oholiba? Déclare-leur leurs abominations!

37 Elles se sont livrées à l'adultère, et il y a du sang à leurs mains: Elles ont commis adultère avec leurs idoles; Et les enfants qu'elles m'avaient enfantés, Elles les ont fait passer par le feu Pour qu'ils leur servent d'aliment.

38 Voici encore ce qu'elles m'ont fait: Elles ont souillé mon sanctuaire dans le même jour, Et elles ont profané mes sabbats.

39 Elles ont immolé leurs enfants à leurs idoles, Et elles sont allées le même jour dans mon sanctuaire, Pour le profaner. C'est là ce qu'elles ont fait dans ma maison.

40 Et même elles ont fait chercher des hommes venant de loin, Elles leur ont envoyé des messagers, et voici, ils sont venus. Pour eux tu t'es lavée, tu as mis du fard à tes yeux, Tu t'es parée de tes ornements;

41 Tu t'es assise sur un lit magnifique, Devant lequel une table était dressée, Et tu as placé sur cette table mon encens et mon huile.

42 On entendait les cris d'une multitude joyeuse; Et parmi cette foule d'hommes On a fait venir du désert des Sabéens, Qui ont mis des bracelets aux mains des deux soeurs Et de superbes couronnes sur leurs têtes.

43 Je dis alors au sujet de celle qui a vieilli dans l'adultère: Continuera-t-elle maintenant ses prostitutions, et viendra-t-on à elle?

44 Et l'on est venu vers elle comme l'on va chez une prostituée; C'est ainsi qu'on est allé vers Ohola et Oholiba, Ces femmes criminelles.

45 Mais des hommes justes les jugeront, Comme on juge les femmes adultères, Comme on juge celles qui répandent le sang; Car elles sont adultères, et il y a du sang à leurs mains.

46 Car ainsi parle le Seigneur, l'Eternel: Je ferai monter contre elles une multitude, Et je les livrerai à la terreur et au pillage.

47 Cette multitude les lapidera, Et les abattra à coups d'épée; On tuera leurs fils et leurs filles, On brûlera leurs maisons par le feu.

48 Je ferai cesser ainsi le crime dans le pays; Toutes les femmes recevront instruction, Et ne commettront pas de crime comme le vôtre.

49 On fera retomber votre crime sur vous, Et vous porterez les péchés de vos idoles. Et vous saurez que je suis le Seigneur, l'Eternel.

   

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Arcana Coelestia # 2466

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2466. It is certainly possible to confirm that in the internal sense such things are meant as have been set forth in the paragraph above, and indeed to confirm them as to each word. But apart from the fact that they have been confirmed already they are also such as shock people's minds and offend their ears. From the summary explanation given above it may become clear that those things are used to describe how such a religion originated as that meant in the Word by 'Moab' and 'the son of Ammon'. The nature of it will be stated later on where Moab and the son of Ammon are the subject. The fact that adulterated good and falsified truth are meant is clear. Adulterations of good and falsifications of truth are commonly described in the Word as acts of adultery and whoredom, and are actually called such. The reason for this is that good and truth belong together like a married couple, 1904, 2173. Indeed, though scarcely anyone may credit it, it is from this marriage of good and truth as its own true source that the holiness of marriages on earth is derived as well as the marriage laws laid down in the Word.

[2] The truth of the matter is that when celestial things together with spiritual come down from heaven into a lower sphere they are in a most perfect way converted there into the likeness of marriages. They do so on account of the correspondence which exists between spiritual things and natural, a correspondence which in the Lord's Divine mercy will be described elsewhere. But when those same things are perverted in the lower sphere, as happens when evil genii and evil spirits are present there, they are in that case converted into the kind of things that go with acts of adultery and whoredom. This is why in the Word defilements of good and perversions of truth are described as acts of adultery and whoredom and are also called such, as becomes quite clear from the following places: In Ezekiel,

You committed whoredom because of your renown, and poured out your acts of whoredom on every passer-by. You took some of your garments and made for yourself high places variously coloured, and on them committed whoredom. For your adornment you took vessels made of My gold and of My silver, which I had given you, and made for yourself figures of the male, and committed whoredom with them. You took your sons and your daughters, whom you had borne to Me, and sacrificed them to them. Were your acts of whoredom a small matter? You committed whoredom with the sons of Egypt, your neighbours, great in flesh, and multiplied your whoredom to provoke Me to anger. You committed whoredom with the sons of Asshur, and you committed whoredom with them and were not satisfied. And you multiplied your whoredom, even as far as the trading land of Chaldea; and yet you were not satisfied with this. Ezekiel 16:15-17, 20, 26, 28-29, and following verses.

This refers to Jerusalem, which means in this instance the Church perverted as regards truths. Anyone may see that all the things referred to here have entirely different meanings.

[3] That the perversion of some aspect of the Church is called whoredom is quite evident. 'The garments' referred to are truths that are being perverted. Consequent falsities which are worshipped are meant by 'the variously coloured high places' on which whoredom took place - 'garments' meaning truths, see 1073, and 'high places' worship, 796. 'The vessels for adornment made of the gold and the silver which I had given' are cognitions of good and truth drawn from the Word which they use to confirm falsities. And when such falsities are seen as truths they are called 'figures of the male with whom whoredom was committed'. For 'vessels for adornment made of gold and silver' means cognitions of good and truth, as is evident from the meaning of 'gold' as good, 113, 1551, 1552, and of 'silver' as truth, 1551, 2048; 'figures of the mare' means falsities which are seen as truths, 2046. 'The sons and daughters whom they had borne and sacrificed to them' means the goods and truths which they perverted, as is evident from the meaning of 'sons and daughters', 489-491, 533, 2362; 'committing whoredom with the sons of Egypt' means perverting those goods and truths by means of facts, as is evident from the meaning of 'Egypt' as factual knowledge, 1164, 1165, 1186, 1462. 'Committing whoredom with the sons of Asshur' means perverting by means of reasonings, as is evident from the meaning of 'Asshur' as reasoning, 119, 1186; 'multiplying whoredom even as far as the land of Chaldea' means even to the profanation of truth, which is Chaldea, 1368. All this makes plain the nature of the internal sense of the Word within the sense of the letter.

[4] A similar passage occurs elsewhere in the same prophet,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. Oholah is Samaria, Oholibah is Jerusalem. Oholah committed whoredom under Me and doted on her lovers, on the Assyrians her neighbours. She bestowed her acts of whoredom on them, the choicest of all the sons of Asshur. Her acts of whoredom brought from Egypt she did not give up, for they had lain with her in her youth. Oholibah corrupted her love more than she, and her acts of whoredom more than her sister's acts of whoredom; she doted on the sons of Asshur. She added to her acts of whoredom and saw the images of the Chaldeans. As soon as her eyes saw them she desired them. The sons of Babel came to her, into her love-bed. Ezekiel 23:2-5, 7-8, 11-12, 14, 16-17.

'Samaria' is a Church with the affection for truth, 'Jerusalem' a Church with the affection for good. By 'the acts of whoredom' committed by such affections with 'the Egyptians' and with 'the sons of Asshur' are meant the perversions of good and truth by means of facts and reasonings used to confirm falsities, as is evident from the meaning of 'Egypt', 1164, 1165, 1186, 1462, and of 'Asshur', 119, 1186. These perversions extended even to profane worship which in respect of truth is 'Chaldea', 1368, and in respect of good is 'the sons of Babel', 1182, 1326.

[5] In Isaiah,

And it will be at the end of seventy years, that Jehovah will visit Tyre, and she will return to hiring herself out as a harlot, and will commit whoredom with all the kingdoms of the earth. Isaiah 23:17.

It is the flaunting of falsity that is meant by Tyre's 'hiring herself out as a harlot and committing whoredom'. 'Tyre' means cognitions of truth, see 1201, 'kingdoms' truths with which whoredom took place, 1672.

[6] In Jeremiah,

You have committed whoredom with many partners; but return to Me. Lift up your eyes to the hills and see - where have you not been ravished? By the waysides you have sat waiting for them, like an Arab in the wilderness, and you have profaned the land with your acts of whoredom and with your wickedness. Jeremiah 3:1-2.

'Committing whoredom' and 'profaning the land with acts of whoredom' is perverting and falsifying the truths of the Church. 'The land' is the Church, see 662, 1066, 1067.

[7] In the same prophet,

With the voice of her whoredom she profaned the land, she committed adultery with stone and wood. Jeremiah 3:9.

'Committing adultery with stone and wood' means perverting truths and goods that are part of external worship - 'stone' meaning that kind of truth, see 643, 1298, 'wood' that kind of good, 643.

[8] In the same prophet,

Because they have committed folly in Israel, and have committed adultery with their companions' wives, and have in My name spoken a false word which I did not command. Jeremiah 29:23.

'Committing adultery with companions' wives' is teaching falsity as from them.

[9] In the same prophet,

In the prophets of Jerusalem I have seen a horrible thing: in their committing adultery and walking in falsity. Jeremiah 23:14.

Here 'committing adultery' has regard to good which is being defiled, 'walking in falsity' to truth which is being perverted. In the same prophet,

Your adulterous acts and your neighings, the filth of your whoredom committed on the hills, in the field - I have seen your abominations. Woe to you, O Jerusalem; you will not be made clean after this; how long yet? Jeremiah 13:27.

[10] In Hosea,

Whoredom, and wine, and new wine have taken possession of the heart. My people inquire of a piece of wood and their staff makes declaration to them, for the spirit of whoredom has led them astray, and they have committed whoredom beneath their god. They sacrifice on the tops of the mountains and burn incense on the hills, under oak, poplar, and terebinth. Therefore your daughters commit whoredom and your daughters-in-law commit adultery. Shall I not punish 1 your daughters because they commit whoredom and your daughters-in-law because they commit adultery, for the men themselves divide with harlots and sacrifice with cult-prostitutes? Hosea 4:11-14.

What each of these things means in the internal sense becomes clear from the meaning of 'wine' as falsity, of 'new wine' as evil deriving from this, of 'the piece of wood which they inquire of' as the good belonging to the delight that goes with some evil desire, 'the staff which makes a declaration' as the imaginary power of their own understanding, also of 'mountains and hills' as self-love and love of the world, of 'oak, poplar, and terebinth' as so many dull-witted perceptions in which they trust, of 'daughters and daughters-in-law' as affections that are such. From this it is evident what acts of 'whoredom', 'adultery', and 'cult-prostitution' mean here.

[11] In the same prophet,

O Israel, you have committed whoredom beneath 2 your god; you have taken delight in hiring yourself out as a harlot on every threshing-floor. Hosea 9:1.

'Hiring oneself out as a harlot' stands for a flaunting of falsity. In Moses,

Lest you make a covenant with the inhabitants of the land, and they go whoring after their gods and sacrifice to their gods, and someone calls you and you eat of his sacrifices, and you take his daughters for your sons, and his daughters go whoring after their gods, and they cause your sons to go whoring after their gods. Exodus 34:15-16.

In the same author,

I will cut off from the midst of their people all who go whoring after him, for whoring after Molech. And anyone who looks to those who have familiar spirits and to wizards, and goes whoring after them, I will set My face against that person and will cut him off from the midst of his people. Leviticus 20:5-6.

In the same author,

Your sons will be shepherds in the wilderness for forty years, and will bear your acts of whoredom until your bodies are consumed in the wilderness. Numbers 14:33.

In the same author,

May you remember all the commandments of Jehovah and do them, and may you not seek after your own heart and after your own eyes, which you go whoring after. Numbers 15:39.

[12] An even plainer usage occurs in John,

One angel said, Come, I will show you the judgement of the great harlot who is seated on many waters, with whom the kings of the earth have committed whoredom, and with the wine of whose whoredom the inhabitants of the earth have become drunk. Revelation 17:1-2.

'The great harlot' stands for people whose worship is profane. 'The many waters on which she is seated' are cognitions, 28, 739, 'the kings of the earth who committed whoredom with her' are the truths of the Church, 1672, 2015, 2069. 'The wine with which the people became drunk' is falsity, 1071, 1072. It is because wine' and 'drunkenness' have this meaning that Lot's daughters are said to have made their father drink wine, verses 32-33, 35.

[13] In the same book,

Babylon has given all nations drink from the wine of the fury of her whoredom; and the kings of the earth have committed whoredom with her. Revelation 18:3.

'Babylon' or Babel stands for worship whose external features appear holy but whose interiors are unholy, 1182, 1295, 1326. 'The nations to whom she gives drink' means goods which are rendered profane, 1259, 1260, 1416, 1849, 'the kings who commit whoredom with her' means truths, 1672, 2015, 2069. In the same book,

The judgements of the Lord God are true and right, for He has judged the great harlot who corrupted the earth with her whoredom. Revelation 19:2.

'The earth' stands for the Church, 566, 662, 1066, 1067, 2117, 2118.

[14] It was because 'acts of whoredom' had such a meaning, and 'daughters' meant affections, that a priest's daughter was so strictly forbidden to commit whoredom, concerning which the following is said in Moses,

Any priest's daughter, in that she has begun to commit whoredom, is profaning her father; she shall be burnt with fire. Leviticus 21:9.

Also they were forbidden to bring the earnings of a harlot into the house of Jehovah because it was an abomination, Deuteronomy 23:18. And for the same reason a certain procedure had to be followed - given in Numbers 5:12-31 - for investigating the behaviour of a wife whom the husband suspected of adultery; every single detail of that procedure has reference to the adulteration of good. Besides these many more genera and still more species of adultery and whoredom are referred to in the Word. The genus described by means of Lot's daughters lying with their father and called 'Moab' and 'the son of Ammon' is dealt with immediately below.

Poznámky pod čarou:

1. literally, visit

2. The Latin means above, but the Hebrew means from under or from beneath, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers 4

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1 Yahweh spoke to Moses and to Aaron, saying,

2 "Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers' houses,

3 from thirty years old and upward even until fifty years old, all who enter into the service, to do the work in the Tent of Meeting.

4 "This is the service of the sons of Kohath in the Tent of Meeting, the most holy things.

5 When the camp moves forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the Testimony with it,

6 and shall put a covering of sealskin on it, and shall spread over it a cloth all of blue, and shall put in its poles.

7 "On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.

8 They shall spread on them a scarlet cloth, and cover the same with a covering of sealskin, and shall put in its poles.

9 "They shall take a blue cloth, and cover the lampstand of the light, and its lamps, and its snuffers, and its snuff dishes, and all its oil vessels, with which they minister to it.

10 They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame.

11 "On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles.

12 "They shall take all the vessels of ministry, with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of sealskin, and shall put them on the frame.

13 "They shall take away the ashes from the altar, and spread a purple cloth on it.

14 They shall put on it all its vessels, with which they minister about it, the fire pans, the flesh hooks, the shovels, and the basins; all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.

15 "When Aaron and his sons have finished covering the sanctuary, and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it: but they shall not touch the sanctuary, lest they die. These things are the burden of the sons of Kohath in the Tent of Meeting.

16 "The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings."

17 Yahweh spoke to Moses and to Aaron, saying,

18 "Don't cut off the tribe of the families of the Kohathites from among the Levites;

19 but thus do to them, that they may live, and not die, when they approach to the most holy things: Aaron and his sons shall go in, and appoint them everyone to his service and to his burden;

20 but they shall not go in to see the sanctuary even for a moment, lest they die."

21 Yahweh spoke to Moses, saying,

22 "Take a census of the sons of Gershon also, by their fathers' houses, by their families;

23 you shall count them from thirty years old and upward until fifty years old; all who enter in to wait on the service, to do the work in the Tent of Meeting.

24 "This is the service of the families of the Gershonites, in serving and in bearing burdens:

25 they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of sealskin that is above on it, and the screen for the door of the Tent of Meeting,

26 and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and around the altar, and their cords, and all the instruments of their service, and whatever shall be done with them. Therein shall they serve.

27 At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and you shall appoint their duty to them in all their responsibilities.

28 This is the service of the families of the sons of the Gershonites in the Tent of Meeting: and their duty shall be under the hand of Ithamar the son of Aaron the priest.

29 "As for the sons of Merari, you shall number them by their families, by their fathers' houses;

30 you shall count them from thirty years old and upward even to fifty years old, everyone who enters on the service, to do the work of the Tent of Meeting.

31 This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle's boards, its bars, its pillars, its sockets,

32 and the pillars of the court around it, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name you shall appoint the instruments of the duty of their burden.

33 This is the service of the families of the sons of Merari, according to all their service, in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest."

34 Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers' houses,

35 from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting.

36 Those who were numbered of them by their families were two thousand seven hundred fifty.

37 These are those who were numbered of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Yahweh by Moses.

38 Those who were numbered of the sons of Gershon, their families, and by their fathers' houses,

39 from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,

40 even those who were numbered of them, by their families, by their fathers' houses, were two thousand six hundred thirty.

41 These are those who were numbered of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Yahweh.

42 Those who were numbered of the families of the sons of Merari, by their families, by their fathers' houses,

43 from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,

44 even those who were numbered of them by their families, were three thousand two hundred.

45 These are those who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Yahweh by Moses.

46 All those who were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers' houses,

47 from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service, and the work of bearing burdens in the Tent of Meeting,

48 even those who were numbered of them, were eight thousand five hundred eighty.

49 According to the commandment of Yahweh they were numbered by Moses, everyone according to his service, and according to his burden. Thus were they numbered by him, as Yahweh commanded Moses.