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Tuomarit 10

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1 Abimelekin jälkeen nousi Israelia vapauttamaan isaskarilainen Toola, Doodon pojan Puuan poika, joka asui Saamirissa, Efraimin vuoristossa.

2 Hän oli tuomarina Israelissa kaksikymmentä kolme vuotta; sitten hän kuoli, ja hänet haudattiin Saamiriin.

3 Hänen jälkeensä nousi gileadilainen Jaair ja oli tuomarina Israelissa kaksikymmentä kaksi vuotta.

4 Ja hänellä oli kolmekymmentä poikaa, jotka ratsastivat kolmellakymmenellä aasilla; ja heillä oli kolmekymmentä kaupunkia, joita vielä tänäkin päivänä kutsutaan Jaairin leirikyliksi ja jotka ovat Gileadin maassa.

5 Ja Jaair kuoli, ja hänet haudattiin Kaamoniin.

6 Mutta israelilaiset tekivät jälleen sitä, mikä oli pahaa Herran silmissä, ja palvelivat baaleja ja astarteja ja Aramin jumalia, Siidonin jumalia, Mooabin jumalia, ammonilaisten jumalia ja filistealaisten jumalia, ja he hylkäsivät Herran eivätkä palvelleet häntä.

7 Niin Herran viha syttyi Israelia kohtaan, ja hän myi heidät filistealaisten ja ammonilaisten käsiin.

8 Nämä riistivät ja raastivat israelilaisia sen vuoden ja vielä kahdeksantoista vuotta, kaikkia israelilaisia, jotka asuivat tuolla puolella Jordanin amorilaisten maassa, Gileadissa.

9 Ja ammonilaiset menivät Jordanin yli taistelemaan myöskin Juudaa, Benjaminia ja Efraimin heimoa vastaan, ja niin Israel joutui suureen ahdinkoon.

10 Silloin israelilaiset huusivat Herraa sanoen: "Me olemme tehneet syntiä sinua vastaan, sillä me olemme hyljänneet oman Jumalamme ja palvelleet baaleja".

11 Ja Herra vastasi israelilaisille: "Eivätkö egyptiläiset, amorilaiset, ammonilaiset, filistealaiset,

12 siidonilaiset, amalekilaiset ja maaonilaiset sortaneet teitä, ja kun te huusitte minua, enkö minä pelastanut teitä heidän käsistänsä.

13 Mutta te hylkäsitte minut ja palvelitte muita jumalia; sentähden en minä enää teitä pelasta.

14 Menkää ja huutakaa avuksenne niitä jumalia, jotka olette valinneet; pelastakoot ne teidät ahdinkonne aikana."

15 Niin israelilaiset sanoivat Herralle: "Me olemme syntiä tehneet; tee sinä meille aivan niinkuin hyväksi näet, kunhan vain tänä päivänä autat meitä".

16 Ja he poistivat vieraat jumalat keskuudestaan ja palvelivat Herraa. Silloin hän ei enää kärsinyt, että Israelia vaivattiin.

17 Ja ammonilaiset kutsuttiin koolle, ja he leiriytyivät Gileadiin; mutta israelilaiset kokoontuivat ja leiriytyivät Mispaan.

18 Silloin kansa, Gileadin ruhtinaat, sanoivat toisillensa: "Kuka on se mies, joka alkaa taistelun ammonilaisia vastaan? Hän on oleva kaikkien Gileadin asukasten päämies."

   

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Arcana Coelestia # 9211

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9211. 'You shall not charge him interest' means that therefore it must not be done for the sake of gain to be acquired from it. This is clear from the meaning of 'charging someone interest' as doing good for the sake of gain, dealt with immediately above in 9210, at this point not doing it for the sake of gain since it says 'you shall not charge him interest'. From this law about increase and interest the situation with the laws the Israelite people had which were called 'judgements' can be seen. That is, it can be seen that they came to an end along with the sacrifices and every other ritual observance, when the Lord came into the world and disclosed the more internal things within acts of worship, and in general the more internal things of the Word. The more internal things within that law are that good done to the neighbour should come from the heart, and that people should believe that there is no merit at all in deeds which spring from self, only in deeds which spring from the Lord present with them. For only the Lord has earned merit, and only He is righteousness; and when a person believes this he does not attach any merit or reward at all to deeds springing from self but ascribes all good deeds to the Lord. And since the Lord in His Divine mercy is the real doer of that good the person ascribes everything to mercy alone. So it is also that one who is led by the Lord has no thought whatever of reward, and yet from the heart does good to the neighbour.

[2] These are the more internal things from which the law among the Israelite and Jewish nation about lending things at interest comes down. When therefore a person is acquainted with those more internal things that law comes to an end along with the others like it which were referred to as judgements. For the Israelite and Jewish nation was confined to the outward forms that represented internal things. Consequently that law was binding on that nation then, but it is not binding on Christians, to whom the more internal things have been revealed by the Lord. Those who belong to the Church at the present day see this to be so, and this is why laws that have to do with charging interest are altogether different at the present day. Even so, the holiness of that law does not therefore come to an end, as though this part of the Word has been abrogated; for its holiness remains by virtue of the more internal things it holds within it. These more internal holy things continue to stir angels' affections when this part of the Word is read. But let people beware of thinking that the laws of life such as are contained in the Ten Commandments and elsewhere throughout the Old Testament have been abrogated; for those laws have been firmly established in an inward as well as an outward form, because the two are inseparable.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1521

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1521. CHAPTER 13

THE LIGHT IN WHICH ANGELS ARE LIVING

Many experiences have made it quite clear to me that spirits and angels possess all of the senses except taste, and that these are far keener and more perfect than man's ever are. Not only do angels see and form relationships with one another, experiencing as they do so supreme happiness resulting from mutual love; there are also more things which they see in their world than man can ever believe. The world of spirits and the heavens are full of representative phenomena like those seen by the prophets, and so many in number that if a person's sight were opened to behold them just for a few hours he would inevitably be dumbfounded. The light in heaven is such as to be unbelievably superior to the light in the physical world at midday. Yet no light from this world reaches those who are in heaven since they are above or within the sphere where that light shines; instead they have Light from the Lord, who is their Sun. To angels even the midday light of the world is like pitch darkness, and when they are allowed to peer at the light, it is as though they were peering into sheer darkness, as I have been given to know from experience. From this it becomes clear how different the light of heaven is from the light of the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.