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Joshua 12

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1 Nämä olivat ne maan kuninkaat, jotka israelilaiset voittivat ja joiden maan he ottivat omakseen tuolla puolella Jordanin, auringonnousun puolella, maan Arnon-joesta aina Hermonin vuoreen saakka ja koko itäpuolisen Aromaan:

2 Siihon, amorilaisten kuningas, joka asui Hesbonissa ja hallitsi maata Arnon-joen rannalla olevasta Aroerista ja jokilaakson keskikohdalta, ja puolta Gileadia, Jabbok-jokeen saakka, joka on ammonilaisten rajana,

3 ja Aromaata aina Kinerotin järveen, sen itärantaan, saakka ja Aromaan mereen, Suolamereen, sen itärantaan, saakka, Beet-Jesimotin tienoille, ja etelään päin Pisgan rinteiden juurelle saakka.

4 Ja he ottivat omakseen Oogin, Baasanin kuninkaan, alueen, hänen, joka oli viimeisiä refalaisia ja asui Astarotissa ja Edreissä

5 ja hallitsi Hermonin vuorta, Salkaa ja koko Baasania gesurilaisten ja maakatilaisten alueeseen saakka ja toista puolta Gileadia, Hesbonin kuninkaan Siihonin alueeseen saakka.

6 Herran palvelija Mooses ja israelilaiset olivat voittaneet heidät; ja Herran palvelija Mooses oli antanut maan omaksi ruubenilaisille ja gaadilaisille ja toiselle puolelle Manassen sukukuntaa.

7 Ja nämä olivat ne maan kuninkaat, jotka Joosua ja israelilaiset voittivat tällä puolella Jordanin, länsipuolella, Libanonin laaksossa olevasta Baal-Gaadista aina Seiriin päin kohoavaan Sileään vuoreen saakka, ja joiden maan Joosua antoi Israelin sukukuntien omaksi, heidän osastojensa mukaan,

8 Vuoristossa, Alankomaassa, Aromaassa, Rinnemaissa, Erämaassa ja Etelämaassa, heettiläisten, amorilaisten, kanaanilaisten, perissiläisten, hivviläisten ja jebusilaisten maan:

9 Jerikon kuningas yksi, lähellä Beeteliä olevan Ain kuningas yksi,

10 Jerusalemin kuningas yksi, Hebronin kuningas yksi,

11 Jarmutin kuningas yksi, Laakiin kuningas yksi,

12 Eglonin kuningas yksi, Geserin kuningas yksi,

13 Debirin kuningas yksi, Gederin kuningas yksi,

14 Horman kuningas yksi, Aradin kuningas yksi,

15 Libnan kuningas yksi, Adullamin kuningas yksi,

16 Makkedan kuningas yksi, Beetelin kuningas yksi,

17 Tappuahin kuningas yksi, Heeferin kuningas yksi,

18 Afekin kuningas yksi, Lassaronin kuningas yksi,

19 Maadonin kuningas yksi, Haasorin kuningas yksi,

20 Simron-Meronin kuningas yksi, Aksafin kuningas yksi,

21 Taanakin kuningas yksi, Megiddon kuningas yksi,

22 Kedeksen kuningas yksi, Karmelin juurella olevan Jokneamin kuningas yksi,

23 Doorin kukkuloilla olevan Doorin kuningas yksi, Gilgalin seudun pakanain kuningas yksi,

24 Tirsan kuningas yksi. Kaikkiaan kolmekymmentä yksi kuningasta.

   

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Arcana Coelestia # 2909

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2909. 'In Kiriath Arba, which is Hebron in the land of Canaan' means within the Church. This becomes clear from the meaning of 'Kiriath Arba' as the Church as regards truth, and from the meaning of 'Hebron in the land of Canaan' as the Church as regards good. In the Word, especially the prophetical part, whenever truth is the subject, good also is included, on account of the heavenly marriage that exists in every detail of the Word, see 683, 793, 801, 2173, 2516, 2712. Here therefore when Kiriath Arba is mentioned, so also is 'Hebron in the land of Canaan'. The land of Canaan is the Lord's kingdom, 1413, 1437, 1607, and locations in that land were in varying ways representative, 1585, 1866.

[2] As regards 'Kiriath Arba, which is Hebron', this was a region where Abraham, Isaac and Jacob dwelt. Abraham's dwelling there is evident from what has gone before,

Abraham came and dwelt in [the oak-groves of] Mamre, which are in Hebron. Genesis 13:18.

And Isaac and Jacob's dwelling there too is evident from what comes further on, Jacob came to Isaac his father in Mamre, to Kiriath Arba, which is Hebron, where Abraham and Isaac sojourned. Genesis 35:27.

Joseph was sent by Jacob his father to his brothers, from the Valley of Hebron. Genesis 37:14.

From the representation dealt with already of those three personages it is clear that 'Kiriath Arba, which is Hebron' represented the Church before Jerusalem did so.

[3] In the course of time every Church deteriorates until it ceases to possess any faith or charity at all, at which point it is destroyed. This too was represented by 'Kiriath Arba, which is Hebron', that is to say, when this place was occupied by the Anakim, by whom dreadful false persuasions were meant, 581, 1673, regarding which occupation by the Anakim, see Numbers 13:21-22; Joshua 11:21; 14:15; 15:13-14; Judges 1:10. As regards the end or close of the Church and its destruction, this was represented by Joshua's utterly destroying everything in that place, Joshua 10:36-37; 11:21, and by Judah and Caleb's smiting the Anakim, Judges 1:10; Joshua 14:13-15; 15:13-14. The establishment again of a new Church was represented by the allotment of its fields and villages to Caleb as his inheritance, Joshua 21:12. The city itself however became a city of refuge, Joshua 20:7; 21:13, and a city for priests, for the sons of Aaron, Joshua 21:10-11, within the inheritance of Judah, Joshua 15:54.

[4] From this it is evident that Hebron represented the Lord's spiritual Church in the land of Canaan. For the same reason also David was ordered by Jehovah's command to go to Hebron and was there anointed king over the house of Judah; and after he had reigned there for seven years and six months he went to Jerusalem and took possession of Zion, see 2 Samuel 2:1-11; 5:5; 1 Kings 2:11, at which point the Lord's spiritual Church now began to be represented by Jerusalem, and His celestial Church by Zion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Judges 1

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1 It happened after the death of Joshua, the children of Israel asked of Yahweh, saying, "Who should go up for us first against the Canaanites, to fight against them?"

2 Yahweh said, "Judah shall go up. Behold, I have delivered the land into his hand."

3 Judah said to Simeon his brother, "Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot." So Simeon went with him.

4 Judah went up; and Yahweh delivered the Canaanites and the Perizzites into their hand: and they struck of them in Bezek ten thousand men.

5 They found Adoni-Bezek in Bezek; and they fought against him, and they struck the Canaanites and the Perizzites.

6 But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.

7 Adoni-Bezek said, "Seventy kings, having their thumbs and their great toes cut off, gathered [their food] under my table: as I have done, so God has requited me." They brought him to Jerusalem, and he died there.

8 The children of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.

9 Afterward the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the South, and in the lowland.

10 Judah went against the Canaanites who lived in Hebron (now the name of Hebron before was Kiriath Arba); and they struck Sheshai, and Ahiman, and Talmai.

11 From there he went against the inhabitants of Debir. (Now the name of Debir before was Kiriath Sepher.)

12 Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."

13 Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter as wife.

14 It happened, when she came [to him], that she moved him to ask of her father a field: and she alighted from off her donkey; and Caleb said to her, "What would you like?"

15 She said to him, "Give me a blessing; for that you have set me in the land of the South, Give me also springs of water." Then Caleb gave her the upper springs and the lower springs.

16 The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.

17 Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.

18 Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with its border.

19 Yahweh was with Judah; and drove out [the inhabitants of] the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.

20 They gave Hebron to Caleb, as Moses had spoken: and he drove out there the three sons of Anak.

21 The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.

22 The house of Joseph, they also went up against Bethel; and Yahweh was with them.

23 The house of Joseph sent to spy out Bethel. (Now the name of the city before was Luz.)

24 The watchers saw a man come forth out of the city, and they said to him, "Please show us the entrance into the city, and we will deal kindly with you."

25 He showed them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family.

26 The man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.

27 Manasseh did not drive out [the inhabitants of] Beth Shean and its towns, nor [of] Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

28 It happened, when Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out.

29 Ephraim didn't drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them.

30 Zebulun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.

31 Asher didn't drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;

32 but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.

33 Naphtali didn't drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.

34 The Amorites forced the children of Dan into the hill country; for they would not allow them to come down to the valley;

35 but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.

36 The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.