2. That religion is a way of life, and that its life is the doing of good, is something everyone sees who reads the Word and on reading it acknowledges it.

We find in the Word the following declarations:

Whoever...breaks...the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. ...I say to you, ...unless your righteousness exceeds that of the scribes and Pharisees, you will not enter the kingdom of heaven. (Matthew 5:19-20)

Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. (Matthew 7:19-20)

Not everyone who says to Me, “Lord, Lord, ” shall enter the kingdom of heaven, but he who does the will of My Father who is in heaven. (Matthew 7:21)

Many will say to Me in that day, “Lord, Lord, have we not prophesied in Your name..., and in Your name done many wonders?” But then I will declare to them, “I do not know you; depart from Me, you workers of iniquity.” (Matthew 7:22-23)

...everyone who hears these words of Mine, and does them, I will liken to a prudent man who built his house upon the rock.... But everyone who hears these words of Mine, and does not do them, will be like a foolish man who built his house upon the sand. (Matthew 7:24, 26)

(Jesus said:) “...a sower went out to sow. ...some seed fell on the hard road; ...some...on stony places...; some...among thorns...; and some...on good ground....

“He who received seed on the good ground, that is, who hears the Word and pays attention, (is) someone who therefore bears and produces fruit: some a hundredfold, some sixty, some thirty.”

(When Jesus said this, He cried out, saying, ) “He who has ears to hear, let him hear!” (Matthew 13:3-9, 23, 43)

[2] ...the Son of man will come in the glory of His Father..., and then He will reward each according to his works. (Matthew 16:27)

...the kingdom of God will be taken from you and given to a nation producing the fruits of it. (Matthew 21:43)

When the Son of Man comes in His glory..., then He will sit on the throne of His glory.... (And He) will say to (the sheep) on His right hand, “Come, you blessed...(and) inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.”

Then the righteous will answer..., saying, “...when did we see You (so)...?

(But) the King will answer and say..., “Assuredly, I say to you, inasmuch as you did it to one of the least of...My brethren, you did it to Me.”

(And the King will say the like to the goats on the left hand; and because they did not do these things He will say, ) “Go ye from me, you cursed, into the eternal fire, prepared for the devil and his messengers. (Matthew 25:31-46)

[3] ...produce fruits worthy of repentance.... Even now the ax is laid to the root of the trees. Therefore every tree which does not produce good fruit is cut down and thrown into the fire. (Luke 3:8-9)

(Jesus said, ) “Why do you call Me ‘Lord, Lord, ’ and do not do the things which I say? Whoever comes to Me, and hears My sayings and does them, ...is like a man who built a house (and) laid the foundation on rock.... But he who hears and does not do is like a man who built a house on the earth without a foundation....” (Luke 6:46-49)

(Jesus said, ) “My mother and My brothers are these who hear the word of God and do it.” (Luke 8:21)

(Then) you will begin to stand...and knock at the door, saying, “Lord, Lord, open for us.” (But) He will answer and say to you, “I do not know you, where you are from.... Depart from Me, all you workers of iniquity.” (Luke 13:25-27)

[4] This is the judgment, that the light has come into the world, (but) men loved darkness rather than the light, because their deeds were evil. ...everyone who does evil hates the light..., lest his deeds be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, (since) they have been done in God. (John 3:19-21)

...and they shall come forth — those who have done good, to the resurrection of life, but those who have done evil, to the resurrection of judgment. (John 5:29)

We know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. (John 9:31)

If you know these things, blessed are you if you do them. (John 13:17)

If you love Me, keep My commandments.... He who has My commandments and does them, it is he who loves Me..., and I will love him and manifest Myself to him..., and (I) will come to him and make (My) abode with him. He who does not love Me does not keep My words. (John 14:15, 21-24)

(Jesus said, ) I am the...vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; but every branch that produces fruit He prunes, that it may produce more fruit. (John 15:1-2)

In this My Father is glorified, that you bear much fruit and become My disciples. (John 15:8)

You are My friends if you do whatever I command you.... ...I chose you...that you should...bear fruit, and that your fruit should remain.... (John 15:14, 16)

[5] (The Lord said to John, ) “ To the angel of the church of Ephesus write, ‘...I know your works.... ...I have this against you, that you have left your first charity. ...repent and do the first works, or else...I will...remove your lampstand from its place....’ ” (Revelation 2:1-2, 4-5)

“...to the angel of the church of the people of Smyrna write, ‘...I know your works...’ ” (Revelation 2:8-9)

“...to the angel of the church in Pergamum write, ‘...I know your works.... Repent....’ ” (Revelation 2:12-13, 16)

“...to the angel of the church in Thyatira write, ‘...I know your works and charity..., and (your) last (works) more than the first.’ ” (Revelation 2:18-19)

“...to the angel of the church in Sardis write, ‘...I know your works, that you have a name that you are alive, when you are dead. ...I have not found your works perfect before God.... ...repent.’ ” (Revelation 3:1-3)

“...to the angel of the church in Philadelphia write, ‘...I know your works.’ ” (Revelation 3:7-8)

“...to the angel of the church of the Laodiceans write, ‘...I know your works.... ...repent....’ ” (Revelation 3:14-15, 19)

...I heard a voice from heaven saying..., “Write: ‘Blessed are the dead who die in the Lord from now on.’ ” ...says the Spirit, “that they may rest from their labors; their works follow them.” (Revelation 14:13)

...a book was opened, which is the Book of Life. And the dead were judged...in accordance with the things which were written in their books..., all according to their works. (Revelation 20:12-13)

Behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. (Revelation 22:12)

[6] So, too, in the Old Testament:

...repay them according to their work and according to the doing of their hands. (Jeremiah 25:14)

(Jehovah, whose) eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his works. (Jeremiah 32:19)

I will punish him according to his ways, and repay him his works. (Hosea 4:9)

...Jehovah... according to our ways, according to our deeds, has dealt with us. (Zechariah 1:6) And in many other places [we are told] that the people were to obey the statutes, commandments and laws. As for example:

You shall keep My statutes and My judgments, which if a man does them, he shall live through them. (Leviticus 18:5)

You shall observe all My statutes and... My judgments, in order to obey them. (Leviticus 19:37, cf. 20:8, 22:31) The blessings [enumerated] if they obeyed the commandments, and the curses if they did not (Leviticus 26:4-46).

The children of Israel were commanded “to make a fringe on the edges of their garments,” so as to “remember all the commandments of Jehovah and obey them” (Numbers 15:38-39).

And so on in a thousand other places.

[7] That works are what make a person a person of the church, and that he is saved in accordance with them, is something the Lord also taught in His parables, many of which involve the idea that people who do good are accepted, and that those who do evil are rejected. See, for example, the parable of the husbandmen in the vineyard in Matthew 21:33-44; of the fig tree that did not produce fruit in Luke 13:6-9; of the talents and minas which were to be used in trade in Matthew 25:14-30 and Luke 19:13-25; of the Samaritan who bound up the wounds of the man injured by thieves in Luke 10:30-37; of the rich man and Lazarus in Luke 16:19-31; and of the ten virgins in Matthew 25:1-12.

6377. 'He washes his clothing in wine' means that His Natural consists in Divine Truth from His Divine Good. This is clear from the meaning of 'washing' as purifying, dealt with in 3147; from the meaning of 'wine' as the good of love towards the neighbour and the good of faith, and in the highest sense as Divine Truth from the Lord's Divine Good, dealt with below; and from the meaning of 'clothing' as the exterior which covers the interior, dealt with in 5248, thus the natural since this is exterior and covers the rational, which is interior. Therefore 'clothing' also means truth since this is exterior and covers good, which is interior, 2576, 4545, 4763, 5319, 5954.

[2] The fact that 'wine' means love towards the neighbour and the good of faith may be recognized from what has been shown regarding the bread and wine in the Holy Supper, in 2165, 2177, 3464, 4581, 5915. These paragraphs show that 'bread' is the good of celestial love, and that 'wine' is the good of spiritual love. The same may also be recognized from the minchah and the drink-offering in sacrifices. The minchah in them meant the good of love, and the drink-offering the good of faith. The minchah consisted of the kinds of things that meant the good of love, while the drink-offering consisted of wine that meant the good of faith. The sacrifices themselves were also called 'bread', 2165. For the use in sacrifices of a drink-offering consisting of wine, see Exodus 29:40; Leviticus 23:12-13, 18-19; Numbers 15:2-15; 28:6-7, 18-end; 29:1-7 and following verses.

[3] The meaning that 'wine' has of love towards the neighbour and the good of faith is also evident in Isaiah,

Everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! And come, buy wine and milk without money and without price. Isaiah 55:1.

No one can fail to see that they did not have to buy wine and milk, but that they were to acquire what is meant by 'wine and milk', which is love towards the neighbour and faith. These gifts come from the Lord 'without money and without price'.

[4] In Hosea,

Threshing-floor and winepress will not feed them, and new wine will be deceptive to her. ¹ Ephraim will return to Egypt, and in Assyria they will eat what is unclean. They will not pour libations of wine to Jehovah, their sacrifices will not be pleasing to Him. Hosea 9:1-4.

Here also in the internal sense reference is made to the good of love and the good of faith, to the demise of them. The good of love is meant by 'threshing-floor' by virtue of the grain there and the bread made from it, while the good of faith is meant by 'winepress', 'new wine', and 'libation of wine'. 'Ephraim will return to Egypt' stands for the fact that the understanding would resort to factual knowledge for advice concerning the arcana of faith; 'in Assyria they will eat what is unclean' stands for that which is the outcome of consequent false reasoning - 'Ephraim' being the area of understanding in the Church, see 5754, 6112, 6238, 6267; 'Egypt' the area of factual knowledge, 1164, 1165, 1186, 1462, 5702; and 'Assyria' that of reasoning, 1186. The line of thought in this passage also shows that the words used here contain something more than what one sees in the letter. For everything hangs together in the internal sense, but not so in the external sense, for example when it says that 'threshing-floor and winepress will not feed them, and new wine will be deceptive to her', immediately followed by 'Ephraim will return to Egypt, and in Assyria they will eat what is unclean'. Moreover, without the internal sense what meaning would Ephraim's return to Egypt and their eating in Assyria what is unclean have?

[5] 'Winepress' and 'wine' are also used in Jeremiah to describe the demise of mutual love and the good of faith,

He who lays waste has fallen on your vintage, therefore joy and gladness have been plucked from Carmel, and from the land of Moab, for I have made the wine cease from the winepresses; none will tread the headed. ² Jeremiah 48:32-33.

[6] The fact that 'wine' means the good of mutual love and of faith is also evident in John,

I heard a voice from the midst of the four living creatures, saying, Do no harm to oil and wine. Revelation 6:6.

[7] 'Oil' stands for the good of celestial love, and 'wine' for the good of spiritual love.

'Oil' and 'wine' have a similar meaning in the Lord's parable of the Good Samaritan in Luke,

A certain Samaritan was journeying, and seeing him who had been wounded by the robbers was moved with compassion for him; going therefore to him, he bandaged his wounds, and poured on oil and wine. Luke 10:33-34.

'He poured on oil and wine' means that he performed the works of love and charity, 'oil' being the good of love, see 886, 3728. A like meaning was involved in the practice of the ancients, who poured oil and wine onto a pillar when they consecrated it, Genesis 35:14, 4581, 4582.

[8] The fact that 'wine' means the good of love and faith is evident from the words the Lord used when He instituted the Holy Supper. He said then regarding the wine,

I tell you that I shall not drink from now on of this fruit of the vine until that day when I drink it new with you in My Father's kingdom. Matthew 26:29; Luke 22:17-18.

Anyone can see that He was not about to drink wine in that kingdom, but that the good of love and faith is meant, which He was about to impart to those who belonged to His kingdom. Much the same is meant by 'wine' in Isaiah 24:9, 11; Lamentations 2:11-12; Hosea 14:7; Amos 9:13-14; Zechariah 9:15-16; Luke 5:37-39.

[9] Since 'wine' means the good of love and faith, Divine Truth from the Lord's Divine Good is therefore meant in the highest sense, for that Truth, when it flows into a person and is accepted by him, brings him the good of love and faith.

[10] Since most things in the Word also have a contrary meaning, so too does 'wine', the contrary meaning of which is falsity from evil, as in Isaiah,

Woe to those who rise in the morning around dawn, and then follow strong drink, who continue into dusk, so that wine may inflame them! Woe to heroes at drinking wine, and to valiant men in mixing strong drink! Isaiah 5:11, 22

In the same prophet,

Also these err through wine, and go astray through strong drink. The priest and the prophet err through strong drink. They are swallowed up by wine, they go astray through strong drink. They err among the seers, they are tottery in judgement. Isaiah 28:7.

In the same prophet,

The shepherds know no understanding, they all look to their own way. Come, I will get wine, and we will be drunken from strong drink; and let there be tomorrow, as there is this day, great abundance. Isaiah 56:11-12.

In addition to these places 'wine' is used with the contrary meaning in Jeremiah 13:12; Hosea 4:11; 7:5; Amos 2:8; Micah 2:11; Psalms 75:8; Deuteronomy 32:33.

Falsity from evil is also meant by the cup of the wine of wrath in Jeremiah 25:15-16; Revelation 14:8, 10; 16:19; the winepress of the wrath of God's anger, Revelation 19:15; and the wine of whoredom, Revelation 17:2; 18:3.

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