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1 Tämän jälkeen tuotiin Joosefille sana: "Katso, isäsi on sairaana". Ja hän otti mukaansa molemmat poikansa, Manassen ja Efraimin.

2 Ja Jaakobille ilmoitettiin ja sanottiin: "Katso, poikasi Joosef on tullut sinun luoksesi". Niin Israel kokosi voimansa ja nousi istumaan vuoteessaan.

3 Ja Jaakob sanoi Joosefille: "Jumala, Kaikkivaltias, ilmestyi minulle Luusissa Kanaanin maassa ja siunasi minut

4 ja sanoi minulle: 'Katso, minä teen sinut hedelmälliseksi ja annan sinun lisääntyä, annan tulla sinusta suuren kansojen joukon, ja minä annan sinun jälkeläisillesi tämän maan ikuiseksi perintömaaksi'.

5 Kaksi poikaasi, jotka ovat sinulle syntyneet Egyptin maassa, ennenkuin minä tulin luoksesi Egyptiin, olkoot minun omani; Efraim ja Manasse olkoot minun omani niinkuin Ruuben ja Simeon.

6 Mutta ne lapsesi, jotka ovat syntyneet sinulle heidän jälkeensä, olkoot sinun; nimitettäköön heitä veljiensä nimellä heidän perintöosassaan.

7 Palatessani Mesopotamiasta kuoli minulta Raakel matkalla Kanaanissa, kun vielä oli jonkun verran matkaa Efrataan; ja minä hautasin hänet siellä Efratan" -se on Beetlehemin-"tien varteen".

8 Kun nyt Israel huomasi Joosefin pojat, kysyi hän: "Keitä nämä ovat?"

9 Joosef vastasi isälleen: "Ne ovat minun poikani, jotka Jumala on minulle täällä antanut". Hän sanoi: "Tuo heidät minun luokseni siunatakseni heidät".

10 Mutta Israelin silmät olivat vanhuudesta hämärät, niin ettei hän voinut nähdä. Niin Joosef toi heidät hänen luokseen, ja hän suuteli heitä ja syleili heitä.

11 Ja Israel sanoi Joosefille: "En olisi uskonut saavani nähdä sinun kasvojasi; ja katso, Jumala on suonut minun nähdä sinun jälkeläisiäsikin".

12 Ja Joosef otti heidät pois hänen polviltansa ja kumartui maahan kasvoilleen.

13 Sitten Joosef tarttui heihin molempiin, Efraimiin oikealla kädellänsä, vasemmalla Israelista, ja Manasseen vasemmalla kädellänsä, oikealla Israelista, ja toi heidät niin hänen eteensä.

14 Mutta Israel ojensi oikean kätensä ja laski sen Efraimin pään päälle, vaikka tämä oli nuorempi, ja vasemman kätensä Manassen pään päälle; hän pani siis kätensä ristikkäin, sillä Manasse oli esikoinen.

15 Ja hän siunasi Joosefin sanoen: "Jumala, jonka kasvojen edessä minun isäni Aabraham ja Iisak ovat vaeltaneet, Jumala, joka on minua kainnut syntymästäni hamaan tähän päivään asti,

16 enkeli, joka on minut pelastanut kaikesta pahasta, siunatkoon näitä nuorukaisia; heitä mainittaessa mainittakoon minun nimeni ja minun isieni Aabrahamin ja Iisakin nimi, ja he lisääntykööt suuresti keskellä maata".

17 Mutta kun Joosef huomasi, että hänen isänsä laski oikean kätensä Efraimin pään päälle, pani hän sen pahakseen ja tarttui isänsä käteen siirtääkseen sen Efraimin pään päältä Manassen pään päälle.

18 Ja Joosef sanoi isälleen: "Ei niin, isäni, sillä tämä on esikoinen; pane oikea kätesi hänen päänsä päälle".

19 Mutta hänen isänsä epäsi ja sanoi: "Kyllä tiedän, poikani, kyllä tiedän; hänestäkin on tuleva kansa, hänkin on tuleva suureksi, mutta hänen nuorempi veljensä on kuitenkin tuleva häntä suuremmaksi, ja hänen jälkeläisistään on tuleva kansan paljous".

20 Ja niin hän siunasi heidät sinä päivänä, sanoen: "Sinun nimelläsi siunataan Israelissa, sanotaan: Jumala tehköön sinut Efraimin ja Manassen kaltaiseksi". Niin hän asetti Efraimin Manassen edelle.

21 Ja Israel sanoi Joosefille: "Katso, minä kuolen, mutta Jumala on teidän kanssanne ja vie teidät takaisin isienne maahan.

22 Ja lisäksi siihen, minkä veljesi saavat, minä annan sinulle vuorenharjanteen, jonka olen miekallani ja jousellani ottanut amorilaisilta."

   

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Arcana Coelestia # 6306

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6306. 'Which I took out of the hand of the Amorite' means because of the victory over evil. This is clear from the representation of 'the Amorite' as evil, dealt with in 1857; and from the meaning of 'taking out of the hand' as acquiring through victory. As regards 'the Amorites', it should be recognized that they mean evil, just as 'the Canaanites' and all the other nations in the land that are mentioned in the Word mean various kinds of evil and also of falsity. Such things were represented by the nations when the children of Israel were taking possession of the land of Canaan. The reason for this was that whenever the children of Israel represented the things of heaven those nations represented the things of hell; thus the land of Canaan represented every state that exists in the next life. Also, because the nations represented the things of hell they were utterly destroyed; and entrance into any treaty with those who might remain was forbidden.

[2] The action of the children of Israel, of their taking possession of and dwelling in the land of those who represented the hells, was representative. It represented what happened around the time of the Lord's Coming, when spirits from hell had possession of a large part of heaven but He, by coming into the world and making the human within Himself Divine, cast them out of there and down into hell, and thereby delivered heaven from them, which He then gave as an inheritance to those who belonged to His spiritual kingdom.

[3] The representation of the Amorite nation as evil in general is evident from the places where it is referred to, as in Ezekiel, Thus said the Lord Jehovih to Jerusalem, 1 Your tradings and your births are of the land of the Canaanite. Your father was an Amorite and your mother a Hittite. Ezekiel 16:3, 45.

'Father' in the internal sense means the Church's good, or in the contrary sense evil, and 'mother' means the Church's truth, or in the contrary sense falsity; and this is why it is said, 'Your father was an Amorite and your mother a Hittite'.

[4] In Amos,

I destroyed the Amorite before them, whose height was like the height of the cedars, and whose strength was like the oaks. I led you in the wilderness, to possess the land of the Amorite. Amos 2:9-10.

Here also 'the Amorite' stands for evil, for the evil of self-love is described by 'the height of the cedars' and 'the strength of an oak'. The reason why 'the Amorite' means evil in general is that the entire land of Canaan was called 'the land of the Amorite'; for it says, 'I led you in the wilderness, to possess the land of the Amorite'. In addition the second Book of Kings says,

Manasseh king of Judah did what was evil, greater than all the evil which the Amorites did, who were before him. 2 Kings 21:11.

[5] 'With my sword' means through truth engaged in conflict. This is clear from the meaning of 'sword' as truth engaged in conflict, dealt with in 2799, 4499.

'And my bow' means received from doctrine. This is clear from the meaning of 'bow' as doctrine, dealt with in 2686, 2709.

[6] The words used here, 'the portion which I took out of the hand of the Amorite with my sword and my bow' were, it is quite evident, uttered by Israel on account of the internal sense; for Jacob did not take that portion from the Amorite with sword or bow. He bought it from the sons of Hamor, as is evident from Genesis 33, where these words occur, Jacob came to Salem, the city of Shechem, which is in the land of Canaan, as he was coming from Paddan Aram; and he encamped towards the face of the city. And he bought the portion of the field where he had stretched his tent, from the hand of the sons of Hamor, the father of Shechem, for a hundred kesitahs. Genesis 33:18-19.

The fact that this field was the portion he gave to Joseph is clear in Joshua,

The bones of Joseph which the children of Israel caused to be brought up out of Egypt they buried in Shechem, in the part of the field which Jacob bought from the sons of Hamor, the father of Shechem, for a hundred kesitahs; and they had become an inheritance for the children of Joseph. Joshua 24:32.

From this it is evident that the portion had been bought, and that this is what was given to Joseph. Nor was the city of Shechem nearby meant, the city in which Simeon and Levi killed every male and which they took with the sword, Genesis 34. This is made clear by the fact that Jacob detested what they did and for that reason cursed Simeon and Levi, completely dissociating himself from the crime. He said,

Simeon and Levi are brothers; instruments of violence are their swords. Into their secret place let my soul not come; in their congregation let not my glory be united; for in their anger they killed a man, and in their pleasure they hamstrung an ox. Cursed be their anger, for it was fierce, and their wrath, for it was hard. 2 I will divide them in Jacob, and scatter them in Israel. Genesis 49:5-7.

From all this it may now be seen that the words 'the portion which I took out of the hand of the Amorite with my sword and my bow' were uttered by him, when the spirit of prophecy rested on him, for the sake of the internal sense.

Poznámky pod čarou:

1. The Latin means O Jerusalem but the Hebrew means to Jerusalem, which Swedenborg has in other places where he quotes this verse (and possibly in his rough draft here).

2. i.e. cruel

  
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Thanks to the Swedenborg Society for the permission to use this translation.