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Hesekiel 12

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1 Ja minulle tuli tämä Herran sana:

2 "Ihmislapsi, sinä asut uppiniskaisen suvun keskellä, niiden, joilla on silmät nähdä, mutta eivät näe, ja korvat kuulla, mutta eivät kuule; sillä he ovat uppiniskainen suku.

3 Sinä, ihmislapsi, tee itsellesi matkavarusteet ja mene päiväiseen aikaan heidän silmäinsä edessä pakkosiirtolaisuuteen; sinun on mentävä pakkosiirtolaisuuteen omalta paikkakunnaltasi toiseen paikkakuntaan heidän silmäinsä edessä. Ehkäpä he näkevät sen, sillä he ovat uppiniskainen suku.

4 Ja vie ulos varusteesi, niinkuin pakkosiirtolaiset varusteensa, päiväiseen aikaan heidän silmäinsä edessä; mutta lähde itse illalla heidän silmäinsä edessä, niinkuin pakkosiirtolaiset lähtevät.

5 Murtaudu läpi seinän heidän silmäinsä edessä ja vie ne siitä ulos.

6 Nosta ne hartioillesi heidän silmäinsä edessä ja vie ulos pilkkopimeässä; peitä kasvosi, niin ettet näe maata. Sillä ennusmerkiksi minä olen sinut pannut Israelin heimolle."

7 Ja minä tein, niinkuin minua oli käsketty: minä vein ulos päiväiseen aikaan varusteeni, niinkuin pakkosiirtolaiset varusteensa, mutta illalla minä murtauduin käsin läpi seinän; pilkkopimeässä minä ne vein ulos, minä nostin ne hartioilleni heidän silmäinsä edessä.

8 Mutta aamulla minulle tuli tämä Herran sana:

9 "Ihmislapsi, eikö ole Israelin heimo, uppiniskainen suku, sinulle sanonut: 'Mitä sinä teet?'

10 Sano heille: Näin sanoo Herra, Herra: Ruhtinasta, joka on Jerusalemissa, koskee tämä ennustus ja kaikkea Israelin heimoa, mikä on heidän keskuudessaan.

11 Sano: Minä olen teille ennusmerkki: niinkuin minä tein, niin heille tehdään, pakkosiirtolaisuuteen, vankeuteen he menevät.

12 Ruhtinas, joka on heidän keskellänsä, nostaa nostettavansa hartioilleen ja lähtee ulos pilkkopimeässä; seinästä he murtautuvat läpi, viedäkseen siitä ulos vietävänsä. Kasvonsa hän peittää, koska hän ei ole silmillänsä näkevä maata.

13 Minä levitän verkkoni hänen ylitsensä, ja hän takertuu minun pyydykseeni; minä vien hänet Baabeliin, kaldealaisten maahan, mutta sitä hän ei saa nähdä, ja sinne hän kuolee.

14 Ja kaikki, keitä hänellä on ympärillään apunansa, ja kaikki hänen sotajoukkonsa minä hajotan kaikkiin tuuliin, ja minä ajan niitä takaa paljastetulla miekalla.

15 Ja he tulevat tietämään, että minä olen Herra, kun minä hajotan heidät pakanain sekaan ja sirotan heidät muihin maihin.

16 Mutta vähäisen määrän heitä minä jätän miekasta, nälästä ja rutosta jäljelle kertomaan pakanain seassa, siellä, minne he joutuvat, kaikista kauhistuksistansa; ja ne tulevat tietämään, että minä olen Herra."

17 Ja minulle tuli tämä Herran sana:

18 "Ihmislapsi, syö leipäsi vavisten, juo vetesi väristen ja huolenalaisena

19 ja sano maan kansalle: Näin sanoo Herra, Herra Jerusalemin asukkaista Israelin maassa: He tulevat syömään leipänsä huolenalaisina ja juomaan vetensä kauhun vallassa, ja sen maa tulee autioksi kaikesta, mitä siinä on, kaikkien siinä asuvaisten väkivaltaisuuden tähden.

20 Asutut kaupungit joutuvat raunioiksi, ja maa tulee autioksi; ja te tulette tietämään, että minä olen Herra."

21 Ja minulle tuli tämä Herran sana:

22 "Ihmislapsi, miksi teillä on tämä pilkkalause Israelin maasta, kun sanotte: 'Aika venyy pitkälle, ja tyhjään raukeavat kaikki näyt?'

23 Sentähden sano heille: Näin sanoo Herra, Herra: Minä teen lopun tästä pilkkalauseesta, niin ettei sitä enää lausuta Israelissa. Sano heille päinvastoin: Lähellä on aika ja kaikkien näkyjen täyttymys.

24 Sillä ei ole oleva enää petollista näkyä, ei liukasta ennustelua Israelin heimon keskuudessa.

25 Sillä minä, Herra, minä puhun; ja minkä sanan minä puhun, se tapahtuu eikä enää viivy. Sillä teidän aikananne, uppiniskainen suku, minä sanan puhun ja sen myös täytän, sanoo Herra, Herra."

26 Ja minulle tuli tämä Herran sana:

27 "Ihmislapsi, katso, Israelin heimo sanoo: 'Niihin näkyihin, joita tämä näkee, on päiviä paljon, ja hän ennustaa kaukaisista ajoista'.

28 Sentähden sano heille: Näin sanoo Herra, Herra: Ei viivy enää yksikään minun sanani: Minkä sanan minä puhun, se tapahtuu, sanoo Herra, Herra."

   

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Doctrine of the Lord # 64

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64. Jerusalem, in the Word, means the church in respect to doctrine, because the Temple, the Altar, the offering of sacrifices, thus Divine worship itself were there, in the land of Canaan, and nowhere else. The three annual feasts were therefore also celebrated there, and every male throughout the land was commanded to go to them. For that reason Jerusalem symbolizes the church in respect to its worship, and so also the church in respect to its doctrine. For worship is prescribed in doctrine, and is conducted in accordance with it. In addition, the Lord was active in Jerusalem and taught in its Temple, and afterward glorified His humanity there.

Furthermore, in the Word in its spiritual sense a city symbolizes doctrine. The Holy City therefore symbolizes a doctrine of Divine truth from the Lord. 1

[2] That Jerusalem means the church in respect to its doctrine is apparent also from other passages in the Word. For example, from the following:

In Isaiah:

For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then the nations shall see your righteousness, and all kings your glory. You shall be called by a new name, which the mouth of Jehovah will utter. You shall also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of your God.... ...Jehovah will be well pleased by you, and your land shall be married.... Behold, your salvation is coming; behold, His reward is with Him.... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought, not forsaken. (Isaiah 62:1-4, 11-12)

This whole chapter deals with the Lord’s advent and a new church to be established by Him. The new church is the one meant by Jerusalem, which will be called “by a new name which the mouth of Jehovah will utter, ” which will be “a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of God, ” by which Jehovah will be “well pleased, ” and which will be called “a city sought, not forsaken.”

This cannot mean the Jerusalem inhabited by Jews when the Lord came into the world, for it was altogether of an opposite character. Rather it deserved to have been called Sodom, as it is in fact called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.

[3] Elsewhere in Isaiah:

...behold, I create a new heaven and a new earth; the former shall not be remembered.... ...be glad and rejoice forever in what I create; ...behold, I will create Jerusalem a rejoicing, and her people a joy. I will rejoice over Jerusalem, and be glad over My people.... (Then) the wolf and the lamb shall feed together.... They shall not do harm...in all My holy mountain.... (Isaiah 65:17-19, 25)

The subject in this chapter as well is the Lord’s advent and the church that He will establish — a church that was not established among the inhabitants of Jerusalem, but among surrounding peoples. Consequently it is this church that is meant by Jerusalem, which will be for the Lord a rejoicing, and whose people will be for Him a joy, and where the wolf and the lamb will feed together and not do harm.

Here, too, we are told, as we are in the book of Revelation, that the Lord will create a new heaven and a new earth, where they have a similar meaning. And we are also told that He will create Jerusalem.

[4] Elsewhere in Isaiah:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come into you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...My people shall know My name...in that day, for I am He who speaks. Behold, it is I.... ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

In this chapter also the subject is the Lord’s advent and a church to be established by Him. Consequently the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord has redeemed, means the church; and Jerusalem, the holy city, means the church in respect to its doctrine received from the Lord.

[5] In Zephaniah:

Sing, O daughter of Zion! ...Be glad...with all your heart, O daughter of Jerusalem! ...The King of Israel...is in your midst; fear evil no more.... He will be glad over you with joy, He will rest in your love, He will rejoice over you with jubilation.... ...I will give you fame and praise among all the peoples of the earth.... (Zephaniah 3:14-17, 20)

Here, likewise, the subject is the Lord and the church to be established by Him, over which the King of Israel, namely the Lord, will be glad with joy and rejoice with jubilation, in whose love He will rest, and to whom He will give fame and praise among all the peoples of the earth.

[6] In Isaiah:

Thus said Jehovah, your Redeemer, and He who formed you..., who says to Jerusalem, “You shall be inhabited, ” and to the cities of Judah, “You shall be built.” (Isaiah 44:24, 26)

And in Daniel:

Know and understand that from the going forth of the word to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks.... (Daniel 9:25)

Jerusalem here, too, means the church, as is apparent, since the Lord restored and rebuilt the church, but not Jerusalem, the capital city of the Jews.

[7] Jerusalem means a church established by the Lord in the following places as well.

In Zechariah:

Thus said Jehovah: “I will return to Zion, and dwell in the midst of Jerusalem. (Therefore) Jerusalem shall be called the City of Truth, and the mountain of Jehovah of hosts, the Holy Mountain.” (Zechariah 8:3, cf. 8:20-23)

In Joel:

Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. And Jerusalem shall be holy.... And it will come to pass in that day that the mountains shall drip new wine, and the hills shall flow with milk.... And...shall abide...Jerusalem from generation to generation. (Joel 3:17-20)

In Isaiah:

In that day the offshoot of Jehovah shall be beautiful and glorious.... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy — everyone who is recorded for life in Jerusalem. (Isaiah 4:2-3)

In Micah:

...at the end of days the mountain of Jehovah’s house shall be established on top of the mountains.... For out of Zion the doctrine shall go forth, and the word of Jehovah from Jerusalem.... ...to you...the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they follow the confirmation of their evil heart. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feast; let your eyes behold Jerusalem, a tranquil home, a tabernacle that will not go away. Its stakes will never be removed, nor will any of its cords be torn away. (Isaiah 33:20)

And so on also elsewhere, as in Isaiah 24:23, 37:32, 66:10-14; Zechariah 12:3, 6, 8-10, 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7, 137:4-6.

[8] Jerusalem in these places means a church which the Lord will establish, and also one that He has established, and not the Jerusalem in the land of Canaan inhabited by Jews; and this can be seen as well from places in the Word where we are told that it has been utterly ruined, or that it will be destroyed. As, for example, in Jeremiah 5:1, 6:6-7, 7:17-18ff, 8:6-8ff, 9:11-12, 14ff, 13:9-10, 14, 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1-17, 5:9-17, 12:18-19, 15:6-8, 16:1-63, 23:1-49; Matthew 23:37, 39; Luke 19:41-44, 21:20-22, 23:28-30. And many other places.

Poznámky pod čarou:

1. [Swedenborg’s Footnote] To be shown that a city in the Word symbolizes the doctrine of a church and its religion, see the Arcana Coelestia (The Secrets of Heaven), nos. 402, 2449, 2943, 3216, 4492, 4493. That the gate of a city symbolizes the doctrine by which one enters the church, nos. 2943, 4477, 4478. That the elders therefore sat at the gate of the city in judgment, ibid. That to go out of the gate is to depart from the doctrine, nos. 4492, 4493. That representational cities and palaces in heaven appear when angels are engaged in discussing doctrinal matters, no. 3216 there.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.