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Daniel 5

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1 Kuningas Belsassar laittoi suuret pidot tuhannelle ylimyksellensä, ja hän joi viiniä näiden tuhannen edessä.

2 Kun viini oli makeimmillaan, käski Belsassar tuoda ne kulta-ja hopea-astiat, jotka hänen isänsä Nebukadnessar oli ottanut Jerusalemin temppelistä, että kuningas ja hänen ylimyksensä, hänen puolisonsa ja sivuvaimonsa joisivat niistä.

3 Silloin tuotiin ne kulta-astiat, jotka oli otettu temppelistä, Jumalan huoneesta, Jerusalemista, ja niistä joivat kuningas ja hänen ylimyksensä, hänen puolisonsa ja sivuvaimonsa.

4 He joivat viiniä ja ylistivät kultaisia ja hopeisia, vaskisia, rautaisia, puisia ja kivisiä jumalia.

5 Sillä hetkellä ilmestyivät ihmiskäden sormet ja kirjoittivat kuninkaan palatsin kalkitulle seinälle, vastapäätä lampunjalkaa, ja kuningas näki käden, joka kirjoitti.

6 Silloin kuninkaan kasvot kalpenivat, ja hänen ajatuksensa peljästyttivät hänet; hänen lanteittensa nivelet herposivat, ja hänen polvensa tutisivat.

7 Kuningas huusi kovalla äänellä ja käski tuoda noidat, kaldealaiset ja tähtienselittäjät. Kuningas lausui ja sanoi Baabelin tietäjille: "Kuka ikinä voi lukea tämän kirjoituksen ja ilmoittaa minulle sen selityksen, hänet puetaan purppuraan, ja hänen kaulaansa pannaan kultakäädyt, ja hän on oleva yksi valtakunnan kolmesta valtamiehestä".

8 Silloin tulivat kaikki kuninkaan viisaat, mutta he eivät voineet lukea kirjoitusta eivätkä ilmoittaa kuninkaalle sen selitystä.

9 Kuningas Belsassar peljästyi silloin suuresti, ja hänen kasvonsa kalpenivat, ja hänen ylimyksensä tyrmistyivät.

10 Kuninkaan äiti tuli kuninkaan ja hänen ylimystensä puheen tähden pitohuoneeseen. Kuninkaan äiti lausui ja sanoi: "Eläköön kuningas iankaikkisesti! Älkööt sinun ajatuksesi peljättäkö sinua, älköötkä kasvosi kalvetko.

11 Sinun valtakunnassasi on mies, jossa on pyhien jumalien henki ja jolla sinun isäsi päivinä havaittiin olevan valistus ja ymmärrys ynnä viisaus, samankaltainen kuin jumalien; hänet asetti isäsi, kuningas Nebukadnessar, tietäjäin, noitien, kaldealaisten ja tähtienselittäjäin päämieheksi-sinun isäsi, kuningas-

12 sentähden, että erinomainen henki ja tieto ynnä myös taito selittää unia, arvata arvoituksia ja ratkaista ongelmia havaittiin juuri hänessä, Danielissa, jolle kuningas oli antanut nimen Beltsassar. Kutsuttakoon nyt Daniel, niin hän ilmoittaa selityksen."

13 Silloin Daniel tuotiin kuninkaan eteen. Kuningas lausui ja sanoi Danielille: "Oletko sinä Daniel, joka on niitä juutalaisia pakkosiirtolaisia, mitkä minun isäni, kuningas, on tuonut Juudasta?

14 Minä olen kuullut sinusta, että sinussa on jumalien henki ja että sinussa on havaittu valistus, taito ja erinomainen viisaus.

15 Ja nyt tuotiin minun eteeni viisaat ja noidat lukemaan tätä kirjoitusta ja ilmoittamaan minulle sen selitys, mutta he eivät voineet sen selitystä ilmoittaa.

16 Mutta sinun minä olen kuullut voivan antaa selityksiä ja ratkaista ongelmia. Nyt siis, jos voit lukea kirjoituksen ja ilmoittaa minulle sen selityksen, niin sinut puetaan purppuraan, ja kultakäädyt pannaan sinun kaulaasi, ja sinä olet oleva yksi valtakunnan kolmesta valtamiehestä."

17 Silloin Daniel vastasi ja sanoi kuninkaalle: "Lahjasi pidä itse, ja antimesi anna toiselle. Mutta kirjoituksen minä luen kuninkaalle ja ilmoitan hänelle sen selityksen.

18 Sinä kuningas! Korkein Jumala antoi sinun isällesi Nebukadnessarille kuninkuuden, voiman, kunnian ja valtasuuruuden.

19 Ja sen voiman tähden, jonka hän oli hänelle antanut, vapisivat kaikki kansat, kansakunnat ja kielet ja pelkäsivät hänen edessään. Hän tappoi, kenen hän tahtoi, hän jätti henkiin, kenen hän tahtoi, hän ylensi, kenen hän tahtoi, hän alensi, kenen hän tahtoi.

20 Mutta kun hänen sydämensä paisui ja hänen henkensä kävi korskeaksi ja ylpeäksi, syöstiin hänet kuninkaalliselta valtaistuimeltansa, ja hänen kunniansa otettiin häneltä pois.

21 Hänet ajettiin pois ihmisten seasta, ja hänen sydämensä tuli eläinten sydämen kaltaiseksi; hänen asuntonsa oli villiaasien parissa, ja hän joutui syömään ruohoa niinkuin raavaat; hänen ruumiinsa kastui taivaan kasteesta, kunnes hän tuli tuntemaan, että korkein Jumala hallitsee ihmisten valtakuntaa ja asettaa sen päämieheksi, kenen hän tahtoo.

22 Mutta sinä, hänen poikansa Belsassar, et ole nöyryyttänyt sydäntäsi, vaikka tämän kaiken tiesit;

23 vaan sinä olet korottanut itsesi taivaan Herraa vastaan: hänen huoneensa astiat on tuotu sinun eteesi, ja sinä ja sinun ylimyksesi, sinun puolisosi ja sivuvaimosi olette juoneet niistä viiniä, ja sinä olet ylistänyt hopeisia ja kultaisia, vaskisia, rautaisia, puisia ja kivisiä jumalia, jotka eivät näe, eivät kuule eivätkä mitään tiedä. Mutta sitä Jumalaa, jonka kädessä on sinun henkesi ja kaikki sinun tiesi, sinä et ole kunnioittanut.

24 Sentähden on tämä käsi lähetetty hänen tyköänsä ja tämä kirjoitus kirjoitettu.

25 Ja tämä on kirjoitus, joka on tuonne kirjoitettu: 'Mene, mene, tekel, ufarsin'.

26 Ja tämä on sen selitys: mene merkitsee: Jumala on laskenut sinun valtakuntasi luvun ja on tehnyt siitä lopun.

27 Tekel: sinut on vaa'alla punnittu ja köykäiseksi havaittu.

28 Peres: sinun valtakuntasi on pirstottu ja annettu meedialaisille ja persialaisille."

29 Silloin Belsassar antoi käskyn, että Daniel oli puettava purppuraan ja kultakäädyt pantava hänen kaulaansa ja julistettava, että hän oli oleva yksi valtakunnan kolmesta valtamiehestä.

30 Samana yönä tapettiin Belsassar, kaldealaisten kuningas,

31 ja Daarejaves, meedialainen, sai haltuunsa valtakunnan ollessaan noin kuudenkymmenen kahden vuoden ikäinen.

   

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Apocalypse Revealed # 717

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717. REVELATION: CHAPTER 17

1. Then one of the seven angels who had the seven bowls came and spoke with me, saying to me, "Come, I will show you the judgment of the great harlot who sits on many waters,

2. with whom the kings of the earth committed whoredom, and the inhabitants of the earth were made drunk with the wine of her licentiousness."

3. So he carried me away in the spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns.

4. The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her licentiousness.

5. And on her forehead a name was written: Mystery, Babylon the Great, the Mother of the Whoredoms and Abominations of the Earth.

6. And I saw the woman, drunk with the blood of the saints and with the blood of the witnesses of Jesus. And when I saw her, I wondered with great wonder.

7. But the angel said to me, "Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.

8. The beast that you saw was, and is not, and will ascend out of the abyss and go to destruction. And those who dwell on the earth will marvel, those whose names have not been written in the Lamb's Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.

9. This is the mind which has wisdom: The seven heads are seven mountains on which the woman sits.

10. They are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must remain a short time.

11. And the beast that was, and is not, is itself the eighth, and is of the seven, and is going to destruction.

12. The ten horns which you saw are ten kings that have not yet received a kingdom, but receive authority as kings for one hour with the beast.

13. These are of one mind, and they will give their power and authority to the beast.

14. These will do battle with the Lamb, but the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful."

15. Then he said to me, "The waters that you saw, where the harlot sits, are peoples and multitudes, nations and tongues.

16. And the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire.

17. For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast, until the words of God are fulfilled.

18. And the woman whom you saw is the great city which holds sway over the kings of the earth."

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The subject is the Roman Catholic religion. Described is the way in which it falsified the Word and so perverted all the church's truths (verses 1-7). How it falsified these and perverted them among peoples subject to its dominion (verses 8-11), but less among peoples who had not so subjected themselves to its dominion (verses 12-15).

Regarding the Protestant Reformed, that they had withdrawn themselves from the yoke of its domination (verse 16, 17). Its continuing domination anyway (verse 18).

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. Then one of the seven angels who had the seven bowls came and spoke with me,Influx now and a revelation from the Lord from the inmost of heaven about the Roman Catholic religion,
saying to me, "Come, I will show you the judgment of the great harlot who sits on many waters,a revelation about that religion as regards its profanations and adulterations of the Word's truths,
2. with whom the kings of the earth committed whoredom,that it adulterated the church's goods and truths that it had from the Word.
and the inhabitants of the earth were made drunk with the wine of her licentiousness."Its insanity in spiritual matters owing to the adulteration of the Word among those immersed in that religion.
3. So he carried me away in the spirit into the wilderness.John's being carried away in a spiritual state to people in whom everything of the church had been destroyed.
And I saw a woman sitting on a scarlet beast which was full of names of blasphemy,That religion resting on the Word that they profaned.
having seven heads and ten horns.Their intelligence gained from the Word, at first reverent, later abandoned, and at last irrational, and their continued great power drawn from the Word.
4. The woman was arrayed in purple and scarlet,The celestial Divine good and truth contained in the Word among them.
and adorned with gold and precious stonesThe spiritual Divine good and truth contained in the Word among them.
and pearls,The concepts of goodness and truth contained in the Word among them.
having in her hand a golden cup full of abominations and the filthiness of her licentiousness.That religion derived from the sacred contents of the Word profaned, and from its goods and truths defiled by dreadful falsities.
5. And on her forehead a name was written: Mystery, Babylon the Great, the Mother of the Whoredoms and Abominations of the Earth.The Roman Catholic religion such as it is interiorly, which is concealed, that from its origin, springing from a love of exercising dominion from a love of self over the sanctities of the church and over heaven, thus over everything connected with the Lord and His Word, it defiled and profaned things having to do with the Word and so with the church.
6. And I saw the woman, drunk with the blood of the saints and with the blood of the witnesses of Jesus.That religion irrational because of its adulterating and profaning the Divine truths and goods of the Lord, of the Word, and so of the church.
And when I saw her, I wondered with great wonder.Astonishment that that religion is of such a character interiorly, when indeed it appears otherwise outwardly.
7. But the angel said to me, "Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.A disclosure of the symbolic meaning of the preceding events and scenes.
8. The beast that you saw was, and is not,The Word among them acknowledged as holy, and yet really not acknowledged.
and will ascend out of the abyss and go to destruction.The laity's and common people's being given the Word and reading it deliberated several times in the papal Consistory, but rejected.
And those who dwell on the earth will marvel, those whose names have not been written in the Lamb's Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.The astonishment of those who belong to that religion, of all those who from its commencement strove for dominion over heaven and earth, that even though the Word had been thus rejected, still it endures.
9. This is the mind which has wisdom:This is the interpretation in the natural sense, but intended for people who have the spiritual meaning from the Lord.
The seven heads are seven mountains on which the woman sits. 10. They are also seven kings.The Divine goods and truths in the Word on which that religion was founded, in time destroyed and finally profaned.
Five have fallen, one is, and the other has not yet come. And when he comes, he must remain a short time.The Word's Divine truths have all been destroyed but this one, that the Lord was given all authority in heaven and on earth, and a second one, which has not yet been called into question, and when it is, will not survive, namely, that the Lord's humanity is Divine.
11. And the beast that was, and is not, is itself the eighth, and is of the seven, and is going to destruction.The Word, as mentioned previously, is Divine good itself and Divine truth, and it has been taken from the laity and common people to keep the Roman Catholic hierarchy's profanations and adulterations of it from appearing, and the people's turning away on that account.
12. The ten horns which you saw are ten kings that have not yet received a kingdom,The Word as to the power it has from Divine truths among Roman Catholics who live in France and are not so much under the yoke of papal dominion, who nevertheless have not yet formed among them therefore a church separate from the Roman Catholic religion.
but receive authority as kings for one hour with the beast.The Word has force with them, and through the Word they prevail, as though they possessed its Divine truths.
13. These are of one mind, and they will give their power and authority to the beast.They unanimously acknowledge that the only means of government and dominion over the church is through the Word.
14. These will do battle with the Lamb, but the Lamb will overcome them, for He is Lord of lords and King of kings;The Lord's battle with them over an acknowledgment of His Divine humanity, because the Lord in that humanity is God of heaven and earth and also the Word.
and those who are with Him are called, chosen, and faithful."People who turn to the Lord and worship Him alone are those who go to heaven, both those concerned with the external elements of the church and those concerned with its internal and inmost elements.
15. Then he said to me, "The waters that you saw, where the harlot sits, are peoples and multitudes, nations and tongues.Under papal dominion, but caught up in various ways in that religion's adulterated and profaned truths of the Word, are peoples of a varying doctrine and discipline, and of a varying religion and confession of it.
16. And the ten horns which you saw on the beast, these will hate the harlot,The Word as to the power it has from Divine truths among Protestants, who have thrown off entirely the yoke of papal dominion.
make her desolate and naked,They will rid themselves of its falsities and evils.
eat her flesh and burn her with fire.They will with hatred condemn and destroy in themselves the evils and falsities inherent in that religion, and will renounce the religion itself and expunge it in themselves.
17. For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast,A judgment among them from the Lord that they should utterly repudiate and renounce the Roman Catholic religion and expunge and eradicate it in themselves, and a unanimous judgment that they should acknowledge the Word and found the church on it.
until the words of God are fulfilled.Until all the things foretold about them have been fulfilled.
18. And the woman whom you saw is the great city which holds sway over the kings of the earth."The Roman Catholic religion will reign as to doctrine in the Christian world, and to some extent still also among the Protestant Reformed, even though the latter are not under papal dominion.

THE EXPOSITION

The Protestant Reformed were the subject before this in chapters 7-16. The subject now in this chapter and the next is Roman Catholics, and those among them who claim for themselves the power of opening and closing heaven are meant by Babylon. We must first say here, therefore, what Babylon means specifically.

Babylon or Babel means a love of ruling over the sanctities of the church stemming from a love of self, and because this love increases to the degree it is given free rein, and the sanctities of the church are also the sanctities of heaven, therefore Babylon or Babel symbolizes dominion over heaven as well.

Moreover, because this love thus plays the part of the devil, who aspires to similar ends, it cannot help but profane sacred things by adulterating the Word's goods and truths. Consequently Babylon or Babel also symbolizes the profanation of what is sacred and the adulteration of the Word's goodness and truth.

These are the symbolic meanings of Babylon here in the book of Revelation, and of Babel in the following places in the prophetic and historical Word:

(Regarding) Babel... Behold, the day of Jehovah is coming, cruel...., ...the stars of heaven and their constellations do not give their light; the sun has been darkened in its rising, and the moon does not cause its light to shine....

"I will halt the arrogance of the proud, and will lay low the haughtiness of the violent...."

Babel, the glory of kingdoms..., will be as God's overthrowing of Sodom and Gomorrah... Ziyyim 1 will lie down there, their houses will be full of 'ochim, 2 and the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 will reply in her palaces, and dragons in her pleasant palaces. (Isaiah 13:1, 9-11, 19, 21-22)

[2] Not to mention many other declarations throughout that chapter.

...you will take up this parable regarding the king of Babel...:

"Your magnificence has been brought down into hell....

."..you are fallen from heaven, O Lucifer... ...you have said in your heart, "I will ascend into heaven, I will exalt my throne above the stars of God...; I will ascend above the heights of the clouds, I will be like the Most High." Yet you shall be brought down to Sheol....

...I will rise up against them... and cut off from Babel the name and remnant...." (Isaiah 14:4, 11-15, 22)

[3] Not to mention many other declarations throughout that chapter.

...Jehovah spoke against Babel...: "Your mother was deeply ashamed; she who bore you was ashamed. Behold, the last of the nations shall be a wilderness, a dry land and a solitude....

"Put yourselves in array against Babel all around..., shoot at her, spare no arrows....

"How Babel has become a desolation among the nations!

."..she has behaved insolently against Jehovah, against the Holy One of Israel....

"A drought is against her waters, so that they are dried up. For it is the land of carved images, and glories in shocking things.

"Therefore ziyyim shall dwell there with 'iyyim, and the offspring of owls shall dwell in it..., as in God's overthrowing Sodom and Gomorrah...." (Jeremiah 50:1, 12, 14, 23, 29, 31, 38-40)

[4] Not to mention may other declarations regarding Babel in that chapter.

"Babel was a golden cup in Jehovah's hand, that made all the earth drunk. The nations drank of her wine; therefore (they) are demented....

"Forsake her..., for her judgment reaches to heaven and rises up to the clouds....

"Behold, I am against you, O destroying mountain, that destroys all the earth... I will... roll you down from the rocks, and make you a burnt mountain....

"I will visit judgment on Bel in Babel, I will take the chewed food out of his mouth, so that the nations do not stream to him anymore. The wall of Babel also shall fall....

."..behold, the days are coming when I will visit judgment on the carved images of Babel, so that her whole land is ashamed....

"If Babel were to mount up to heaven, and if she were to fortify the height of her strength, yet from Me would come destroyers....

"Indeed, I will make drunk her princes and wise men, her leaders and her prefects..., so that they sleep the sleep of an age and do not awake...." (Jeremiah 51:7, 9, 25, 44, 47, 53, 57)

[5] Not to mention many other declarations throughout that chapter regarding Babel.

"Come down and sit in the dust, O virgin daughter of Babylon; sit on the ground, without a throne... Take a millstone and grind meal... Uncover the thigh, pass through the rivers. Your nakedness shall be uncovered..., your shame will be seen....

"You said, 'I shall be a lady forever,' ...you did not remember the end....

"You trusted in your wickedness; you said, 'No one sees me.' Your wisdom and your knowledge led you astray, when you said in your heart, 'I am, and there is no one else besides me'....

"Ruin shall come upon you suddenly, without your knowing.

"Persist... in your enchantments, in the multitude of your sorceries, in which you have labored from your youth. Perhaps they will possibly be of some use, perhaps you will become fearsome." (Isaiah 47:1-3, 7, 10-12)

Not to mentioned many other declarations regarding Babel in that chapter.

[6] Similar qualities are symbolically meant by the city in Genesis 11:1-9 and by the tower whose top was in heaven, which the people coming from the east into the valley of Shinar began to build, people whose languages Jehovah, descending from heaven, confused, because of which the place was named Babel (confusion).

[7] Similar qualities are symbolically meant by the following things in Daniel:

By the statue that Nebuchadnezzar, king of Babel, saw, whose feet were partly of iron and partly of clay, which the stone cut without hands struck and broke in pieces, and all the pieces of the statue became like chaff on the threshing floors, and the stone became a great rock (Daniel 2:31-47).

By the great statue that Nebuchadnezzar, king of Babel, made, and commanded that people fall down before it and worship it, and that whoever did not do so would be cast into the fiery furnace (Daniel 3:1-7ff.).

By the tree growing until its height reached heaven and it was visible to the end of the earth, which a watcher and holy one, coming down from heaven, ordered to be chopped down, stripped, cut up, and scattered; and because it represented the king of Babel, it came to pass that he was driven from mankind, dwelled with beasts, and ate grass like an ox (Daniel 4).

By Belshazzar, king of Babel, in company with his lords, wives and concubines, and his drinking wine from the gold and silver vessels of the temple in Jerusalem and praising the gods of gold, silver, bronze, iron and stone, on which account the writing appeared on the wall and on that very day the king himself was slain (Daniel 5).

By the edict of Darius the Mede, king of Babel, that for thirty days no one petition anything from God or man, but from the king alone, or else be cast into a den of lions (Daniel 6:7-28).

And by the four beasts that Daniel saw come up from the sea, the fourth of which was dreadful and strong, and having huge iron teeth, it devoured and broke in pieces, and trampled the residue with its feet; and judgment was set then, and the books were opened, and the beast was slain and its body given to the burning flame; and then one like the Son of Man was seen, coming with the clouds of heaven, to whom was given dominion and glory and a kingdom, and all people, nations and tongues will worship Him, His dominion being an everlasting dominion, which shall not pass away, and His kingdom one which shall not be destroyed (Daniel 7:1-14).

Poznámky pod čarou:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament. Isaiah 13:21 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 8

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8. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it. (1:3) This symbolizes their communion with angels in heaven who live according to the doctrine of the New Jerusalem.

"Blessed is he" here means someone who in respect to his spirit is in heaven, thus someone who, while living in the world, is in communion with angels in heaven, inasmuch as he is in heaven in respect to his spirit.

"The words of this prophecy" mean nothing else than the doctrine of the New Jerusalem, for in an abstract sense a prophet symbolizes the doctrine of the church drawn from the Word, thus here the doctrine of the New Church, which is the New Jerusalem. The same is meant by prophecy. To read, hear and keep those things which are written in it means, symbolically, to wish to know it, to pay attention to the things written in it, and to do the things that are found in it - in sum, to live according to it. It is apparent that people are not blessed if they simply read, hear and keep or preserve in memory the things seen by John (see below, no. 944).

[2] A prophet symbolizes the doctrine of the church drawn from the Word, and the same is meant by a prophecy, because the Word was written by prophets, and in heaven a person is regarded in relation to something pertaining to his occupation or function. So, too, every person, spirit and angel mentioned in the Word. Because it was a prophet's function to write and teach the Word, therefore when a prophet is mentioned, the Word in relation to doctrine is meant, or doctrine drawn from the Word.

It is for this reason that the Lord, being the embodiment of the Word, was called a prophet (Deuteronomy 18:15-20, 1 Matthew 13:57, 2 21:11, 3 Luke 13:33 4 ).

To show that a prophet means the doctrine of the church drawn from the Word, we will cite several passages from which this may be concluded. In Matthew:

(At the end of the age) many false prophets will rise up and lead many astray... ...false christs and false prophets will rise... and lead astray, if possible, ...the elect. (Matthew 24:11, 24)

The end of the age is the final period of the church, which is the one that exists now, when there are not false prophets but doctrinal falsities.

[3] In the same gospel:

Whoever receives a prophet in the name of a prophet shall receive a prophet's reward. And whoever receives a righteous man in the name of a righteous man shall receive a righteous man's reward. (Matthew 10:41)

To receive a prophet in the name of a prophet is to accept doctrinal truth because it is true; to receive a righteous man in the name of a righteous man is to accept goodness because of its goodness; and to receive a reward is to be saved in accordance with that acceptance. Obviously no one receives a reward or is saved because he received a prophet or righteous man in the name of such.

Without a concept of what a prophet and righteous man mean, no one could understand these words, or those that follow:

Whoever gives one of these little ones just a cup of cold water in the name of a disciple..., shall by no means lose his reward. (Matthew 10:42)

A disciple means charity and at the same time faith from the Lord.

[4] In Joel:

...I will pour out My spirit on all flesh, so that your sons and your daughters prophesy... (Joel 2:28)

This is said of the church about to be established by the Lord, in which they did not prophesy but received doctrine, which is "to prophesy."

In Matthew:

(Jesus said,) "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name...?' But then I will confess to them, 'I have not known you; depart from Me, you workers of iniquity!'" (Matthew 7:22-23)

Who does not see that they are not going to say they have prophesied, but that they have known the doctrine of the church and taught it?

In Revelation:

...the time has come to judge the dead and give the reward to... the prophets... (Revelation 11:18)

In another place:

Rejoice..., O heaven, ...you holy apostles and prophets, for God has given judgment for you... (Revelation 18:20)

It is plain that a reward is not to be given solely to prophets when the Last Judgment is about to take place, or that only apostles and prophets are going to rejoice, but that all will be rewarded and rejoice who have accepted doctrinal truths and lived according to them. These, therefore, are meant by apostles and prophets.

[5] In Exodus:

Jehovah said to Moses: ."..I have made you a god to Pharaoh, and Aaron your brother shall be your prophet." (Exodus 7:1)

"A god" means Divine truth in its reception from the Lord, and in this sense angels, too, are called gods; and a prophet means one who teaches and gives voice to that truth. It is because of this that Aaron is there termed a prophet.

A prophet has the same symbolic meaning elsewhere, as in the following:

...the law shall not perish from the priest..., nor the Word from the prophet. (Jeremiah 18:18)

...from the prophets of Jerusalem hypocrisy has gone out into all the land. (Jeremiah 23:15-16)

...the prophets will become wind, and the Word will not be in them. (Jeremiah 5:13)

The priest and the prophet err through intoxicating drink, they are swallowed up by wine..., they stumble in judgment. (Isaiah 28:7)

The sun is going down on the prophets, and the day is becoming dark upon them. (Micah 3:6)

From the prophet even to the priest, everyone works a falsehood. (Jeremiah 8:10)

[6] In these passages prophets and priests mean, in the spiritual sense, not prophets and priests but the entire church - prophets the church in respect to doctrinal truth, and priests the church in respect to goodness of life, both of which had been lost. These statements are so understood by angels in heaven when people read them in the world according to their literal sense.

To be shown that prophets represented the state of the church in respect to doctrine, and that the Lord represented it in respect to the Word itself, see The Doctrine of the New Jerusalem Regarding the Lord, nos. 15-17.

Poznámky pod čarou:

1. The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die." And the LORD said to me: "What they have spoken is good. I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him. But the prophet who presumes to speak a word in My name, which I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die."

2. So they were offended at Him. But Jesus said to them, "A prophet is not without honor except in his own country and in his own house."

3. So the multitudes said, "This is Jesus, the prophet from Nazareth of Galilee."

4. Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.