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Mooseksen kirja 24

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1 Jos joku ottaa vaimon avioksensa, ja tapahtuu, ettei hän sitte löydä armoa hänen silmäinsä edessä, että on löytänyt jonkun häpiän hänessä; niin kirjoittaa hän hänelle erokirjan, ja antaa sen hänen käteensä, ja antaa hänen mennä huoneestansa pois.

2 Kuin se hänen huoneestansa lähtenyt on, menee pois ja tulee jonkun toisen miehen emännäksi,

3 Ja taas toinen mies rupee häntä vihaamaan, ja kirjoittaa hänelle erokirjan, ja antaa hänen käteensä ja laskee hänen huoneestansa pois: eli jos toinen mies, joka hänen emännäksensä otti, kuolee:

4 Niin hänen ensimäinen miehensä, joka hänen antoi mennä pois, ei pidä häntä ottaman jälleen emännäksensä, sittekuin hän tuli saastaiseksi; sillä se on kauhistus Herran edessä, ettes maata saastuttaisi, jonka Herra sinun Jumalas antaa sinulle perimiseksi.

5 Jos joku on äsken emännän nainut, ei sen pidä menemän sotaan, eikä pidä hänen päällensä mitään rasitusta pantaman; vaan olkaan vapaana huoneessansa ajastajan päivät, että hän sais iloita emäntänsä kanssa, jonka hän nainut on.

6 Ei pidä molempia myllynkiviä, eli päällyskiveäkään keltään pantiksi otettaman; sillä se olis ottaa hengen pantiksi.

7 Jos joku löydetään, joka sielun varastaa veljistänsä, Israelin lapsista, ja etsii sillä voittoa taikka myy hänen, sen varkaan pitää kuoleman, ettäs eroittaisit pahan sinustas.

8 Karta spitalitautia, ettäs visusti teet ja pidät kaikki, mitä Leviläiset ja papit opettavat sinulle: niinkuin minä heille käskin, ne pitäkäät ja niiden jälkeen tehkäät.

9 Muista, mitä Herra sinun Jumalas teki MirJamille, tiellä, kuin te Egyptistä läksitte.

10 Ja kuin jotain lainaat lähimmäiselles, älä mene hänen huoneesensa panttia ottamaan,

11 Vaan seiso ulkona, ja se, jolle lainasit, kantakaan itse pantin sinulle ulos.

12 Vaan jos hän köyhä on, älä mene levätä hänen pantillansa,

13 Vaan anna hänen panttinsa kaiketikin jälleen ennen auringon laskemata, että hän makais vaatteissansa ja siunais sinua: ja se luetaan sinulle vanhurskaudeksi Herran sinun Jumalas edessä.

14 Älä tee vääryyttä köyhälle ja tarvitsevalle päivämiehelle, joko hän olis sinun veljistäs, eli muukalaisista, joka on sinun maallas sinun porteissas.

15 Vaan maksa hänelle hänen palkkansa sinä päivänä, ennen auringon laskemata; sillä hän on hätäytynyt ja siitä hän elää, ettei hän huutaisi Herran tykö sinun tähtes, ja se luettaisiin sinulle synniksi.

16 Ei pidä isäin kuoleman lasten tähden, eikä myös lasten isäinsä tähden; mutta kunkin pitää kuoleman oman syntinsä tähden.

17 Älä käännä muukalaisen eli orvon oikeutta, älä myös leskeltä ota vaatteita pantiksi;

18 Vaan muista, että sinäkin olit orja Egyptissä, ja Herra sinun Jumalas sieltä sinun johdatti; sentähden minä sinua käsken, ettäs nämät tekisit.

19 Kuin pellostas elon leikkaat, ja lyhde sinulta sinne unohtuu, älä palaja sitä ottamaan, vaan olkoon se muukalaisen, orvon ja lesken oma, että Herra sinun Jumalas siunaisi sinua kaikissa sinun kättes töissä.

20 Kuin olet poiminut öljypuus hedelmät, niin älä vastuudesta sitä varista; vaan sen pitää muukalaisen, orvon ja lesken oman oleman.

21 Kuin viinamäkes korjannut olet, älä vastuudesta jääneitä hae; vaan ne pitää muukalaisen, orvon ja lesken omat oleman.

22 Ja muista, että sinä olet orja ollut Egyptin maalla, sentähden käsken minä sinua näitä tekemään.

   


SWORD version by Tero Favorin (tero at favorin dot com)

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Arcana Coelestia # 5886

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5886. 'Whom you sold into Egypt' means the internal which they had alienated. This is clear from the representation of Joseph, the one whom they had 'sold', as the internal, dealt with in 5805, 5826, 5827; from the meaning of 'selling' as alienating, dealt with in 4752, 4758, while 'Egypt' here means the lowest parts, as it does below in 5889. For placing some subject among the facts one knows without any acknowledgement of it is casting it to the sides, thus to the last or lowest parts of the mind. This is also how it is at the present day with the subject of the internal in the human being. The subject exists, it is true, among known facts because religious teaching provides knowledge of the existence of the internal man. Yet it is cast away to the lowest parts of the mind because there is no acknowledgement of it or belief in its existence, as a result of which it is alienated, not, it is true, from the memory but from faith. In the internal sense 'selling' is alienating matters of faith and charity, consequently the things that make a person a member of the internal Church, as may be recognized from the fact that in the spiritual world no buying or selling like that on earth takes place. Instead there is the making one's own of goodness and truth, meant by 'buying', and the alienation of them, meant by 'selling'. 'Buying' also means a communication of cognitions of goodness and truth, for the reason that 'trade' means the acquisition and communication of such cognitions, 2967, 4453; but in this case selling is said to be done 'not by silver'.

[2] The meaning of 'selling' as alienating is also evident from the following places in the Word: In Isaiah,

Thus said Jehovah, Where is your mother's bill of divorce, whom I have put away? Or who of My usurers is it to whom I have sold you? Behold, because of your sins you have been sold, and because of your transgressions your mother has been put away. Isaiah 50:1.

'Mother' stands for the Church, 'selling' for alienating. In Ezekiel,

The time has come, the day has arrived. Do not let the buyer rejoice, and do not let the seller mourn, because wrath is on the whole multitude of it. For the seller will not return to the thing that has been sold, though his life may still be among the living ones. Ezekiel 7:12-13.

This refers to the land of Israel, which is the spiritual Church. 'The seller stands for one who has alienated truths and subtly introduced falsities.

[3] In Joel,

You have sold the sons of Judah and the sons of Jerusalem to the sons of the Greeks, so that you might remove them far away from their borders. Behold, I will raise them up out of the place to which you have sold them. And I will sell your sons and your daughters into the hands of the sons of Judah, who will sell them to the Sabeans, 1 a people far off. Joel 3:6-8.

In this reference to Tyre and Sidon 'selling' again stands for alienating. In Moses,

Their rock sold them, and Jehovah shut them up. Deuteronomy 32:30.

'Selling' plainly stands for alienating. In the highest sense 'rock' is the Lord as regards truth, and in the representative sense faith, while 'Jehovah' is the Lord as regards good.

[4] Since 'buying' in the spiritual sense is acquiring to oneself and 'selling' is alienating, the Lord compares the kingdom of heaven to one selling and buying, in Matthew,

The kingdom of heaven is like treasure hidden in a field, which a man (homo) finds and hides, and in his joy he goes and sells whatever he has and buys that field. Again, the kingdom of heaven is like a trader seeking fine pearls, who, when he has found one pearl of great price, went and sold all that he had and bought it. Matthew 13:44-46.

'The kingdom of heaven' stands for the good and truth present with a person, and so for heaven present with him. 'Field' stands for good and 'pearl' for truth, while 'buying' stands for acquiring these and making them one's own. 'Selling all that one has' stands for alienating that which previously was properly one's own, thus alienating evil desires and false ideas, for these are properly one's own.

[5] In Luke,

Jesus said to the young ruler, You still lack one thing. Sell all that you have and distribute to the poor, then you will have treasure in heaven; and come, follow Me. Luke 18:22.

In the internal sense these words mean that everything completely a person's own, which consists of nothing but evil desires and false ideas, ought to be alienated from him, for such desires and ideas are meant by 'all that he has', and then he will receive from the Lord good desires and true ideas, which are 'treasure in heaven'.

[6] This is similar to what is said elsewhere in the same gospel,

Sell your resources and give alms; make for yourselves money bags that do not grow old, a treasure that does not fail in heaven. Luke 12:33.

Anyone can see that this verse holds a meaning other than the literal one. For at the present day 'selling one's resources' would be making oneself a beggar, and depriving oneself of any further opportunity to exercise charity, quite apart from the fact that one would inevitably regard such a course of action as being meritorious. Also it is an invariable truth that there are rich people in heaven as well as poor ones. The meaning other than the literal one contained in this verse is what was stated just above.

[7] Since 'selling' meant alienating what belonged to the Church the following law was therefore laid down,

If a man was not pleased with a wife he had taken from among women captives, she was to be set apart from him. She should certainly not however be sold for silver; no gain was to be made out of her, because he had caused her distress. Deuteronomy 21:14.

'A wife taken from among women captives' stands for truth that is foreign, not from a genuine stock, yet can be linked in some way to the good of the Church present in a person. If however that truth proves to, be in many respects incompatible it can be separated; but it cannot be alienated since it has been joined in some way to that good. This is the spiritual meaning of that law.

[8] There was also this law,

If there is found a man who has stolen a soul from his brothers, from the children of Israel, and has made profit on him, and has sold him, that thief shall be killed, so that you remove evil from the midst of you. Deuteronomy 24:7.

'Those who steal the children of Israel' stands for those who acquire the truths of the Church, not with the intention of living according to them and thus teaching them from their hearts, but with the intention of using those truths for personal profit. The damnation of such a person is meant by 'he shall be killed'.

Poznámky pod čarou:

1. literally, the Sebaites

  
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Thanks to the Swedenborg Society for the permission to use this translation.