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Mooseksen kirja 10

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1 Silloin sanoi Herra minulle: vuole sinulles kaksi kivistä taulua entisten kaltaista, ja astu minun tyköni vuorelle, ja tee sinulles puuarkki,

2 Niin minä kirjoitan niihin tauluihin ne sanat, jotka ensimäisissä tauluissa olivat, jotka särkenyt olet: ja pane ne arkkiin.

3 Niin minä tein arkin sittimipuusta, ja vuolin kaksi kivistä taulua entisten kaltaista, ja astuin vuorelle, pitäen kaksi taulua kädessäni.

4 Niin hän kirjoitti ensimäisen kirjoituksen jälkeen, niihin tauluihin ne kymmenet sanat, jotka Herra teille puhui vuorella tulesta, kokouksen päivänä: ja Herra antoi ne minulle.

5 Niin minä käännyin ja astuin vuorelta alas, ja panin taulut arkkiin, jonka minä tein, että heidän piti siellä oleman, niinkuin Herra minulle käskenyt oli.

6 Ja Israelin lapset menivät BerotBeneJaakanista Moseraan: siellä kuoli Aaron ja haudattiin, ja hänen poikansa Eleatsar toimitti papin virkaa hänen siassansa.

7 Sieltä menivät he Gudgodaan: Gudgodasta Jodbatiin, siihen maahan, jossa vesi-ojat ovat.

8 Silloin eroitti Herra Levin suvun, kantamaan Herran liitonarkkia, seisomaan Herran edessä, palvelemaan häntä ja kiittämään hänen nimeänsä tähän päivään asti.

9 Sentähden ei ollut Leviläisillä yhtään osaa eli perimystä veljeinsä kanssa; sillä Herra on heidän perimyksensä, niinkuin Herra sinun Jumalas sanoi heille.

10 Ja minä seisoin vuorella niinkuin ennenkin, neljäkymmentä päivää ja neljäkymmentä yötä, ja vielä silloinkin kuuli Herra minun rukoukseni, eikä Herra tahtonut hukuttaa sinua.

11 Vaan Herra sanoi minulle: nouse, ja mene matkaas, niin ettäs kansan edellä vaellat, että he tulisivat ja omistaisivat sen maan, jonka minä vannoin heidän isillensä antaakseni heille.

12 Nyt siis Israel, mitä Herra sinun Jumalas sinulta muuta anoo; vaan ettäs pelkäisit Herraa sinun Jumalaas, ja vaeltaisit kaikissa hänen teissänsä ja rakastaisit häntä, ja palvelisit Herraa sinun Jumalaas kaikesta sinun sydämestäs ja kaikesta sinun sielustas:

13 Ettäs myös pitäisit Herran käskyt ja hänen säätynsä, jotka minä käsken sinulle tänäpänä, että sinulle hyvin kävis.

14 Katso, taivaat ja taivasten taivaat ovat Herran sinun Jumalas, ja maa ja kaikki, mitä hänessä on.

15 Kuitenkin Herralla on ollut hyvä suosio sinun isäis tykö rakastaaksensa heitä, ja on valinnut heidän siemenensä heidän jälkeensä, nimittäin teidät kaikista kansoista, niinkuin tänäpäivänäkin on.

16 Niin ympärileikatkaat teidän sydämenne esinahka, ja älkäät enää niskurit olko!

17 Sillä Herra teidän Jumalanne on kaikkein jumalain Jumala, voimallinen ja peljättävä, joka ei katso muotoa, eikä lahjoja ota,

18 Joka orvoille ja leskille oikeuden tekee, ja rakastaa muukalaisia, niin että hän heille leivän ja vaatteen antaa.

19 Sentähden pitää teidänkin rakastaman muukalaista; sillä te myös olitte muukalaiset Egyptin maalla.

20 Sinun pitää pelkäämän Herraa sinun Jumalaas, häntä pitää sinun palveleman, hänessä pitää sinun kiinni riippuman, ja hänen nimensä kautta vannoman.

21 Hän on sinun ylistykses ja sinun Jumalas, joka sinulle teki suuria ja hirmuisia töitä, joita silmäs nähneet ovat.

22 Sinun isäs menivät alas Egyptiin seitsemänkymmenen sielun kanssa; mutta nyt Herra sinun Jumalas on enentänyt sinun niinkuin taivaan tähdet.

   


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Arcana Coelestia # 3726

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3726. 'And placed it as a pillar' means a holy boundary. This is clear from the meaning of 'a pillar', dealt with in the next paragraph. The meaning here becomes clear from what has gone before, that is to say, the subject is the order by which the Lord made Divine His Natural, and in the representative sense how the Lord makes new or regenerates man's natural. The nature of that order has been stated and shown above in various places, that is to say, order is inverted while a person is being regenerated, and truth is placed first; but proper order is restored once that person has been regenerated, and good is in first place and truth in the last; see 3325, 3330, 3332, 3336, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3688. This was represented by the stairway by which angels were going up and coming down, where first it is said that they were going up, and then that they were coming down, 3701. This going up is the subject at present, that is to say, a going up from the ultimate degree of order, which is referred to just above in 3720, 3721. Here therefore truth as it exists in the ultimate degree of order is meant. This ultimate degree is called a holy boundary, and is meant by the stone which Jacob took and placed as a pillar. The existence of truth as the ultimate degree of order becomes clear from the consideration that good cannot be encompassed by good, only by truth, for truth is the recipient of good, 2261, 2434, 3049, 3068, 3180, 3318, 3387, 3470, 3570.

[2] Good with a person which is devoid of truth, that is, which is not joined to any truth, is like the good which exists with young children, with whom as yet no wisdom at all is present because no intelligence at all is there. But as a young child grows older so he receives truth stemming from good, that is, as in his case truth is joined to good, so he becomes more truly human. From this it is evident that good is the primary degree of order and truth the ultimate. Consequently from facts which are the truths of the natural man, and then from matters of doctrine which are the truths of the spiritual man within its natural, a person must start to be introduced into the intelligence that leads to wisdom, that is, he must start to enter into spiritual life which makes a person human, 3504. For example, to be able to love the neighbour as a spiritual man does, a person must first learn what spiritual love or charity is, and who the neighbour is. Until he knows these things, he is indeed able to love the neighbour, but only as a natural man, not as a spiritual man does; that is, his love towards the neighbour is a product of natural good, not of spiritual good, see 3470, 3471. But once he does know those things spiritual good from the Lord may be implanted within cognitions concerning love towards the neighbour. The same applies to all other things that are called cognitions, matters of doctrine, or truths in general.

[3] Reference is being made here to good from the Lord that may be implanted within cognitions, and also to truth that is the recipient of good. But people who have no other conception of cognitions, and also of truths, than that these exist as mere abstractions - which is most people's conception too of thoughts - cannot possibly grasp what is meant by good implanted within cognitions or by truth that is the recipient of good. But it should be recognized that cognitions and truths no more exist in isolation from the purest substances belonging to the interior man or man's spirit than sight exists in isolation from its own organ, which is the eye, or hearing from its own organ, which is the ear. There are purer substances, which have real existence, and it is from these that cognitions and truths are brought into actual being. The variations in form taken by those substances are such that they give life to and modify those cognitions through the influx of life from the Lord and enable them to be apprehended. And it is the agreements and harmonious relationships of those substances, whether these exist consecutively or simultaneously, that stir people's affections and constitute that which is called beautiful, pleasant, and delightful.

[4] Spirits themselves are forms, that is, they consist, as much as men do, of a whole combination of forms. But those forms consist of purer substances not visible to the sight of the body, that is, of the eye. Now because those forms or substances are not visible to the eye of the body mankind today inevitably conceives of cognitions and thoughts as mere abstractions. This is also the reason for the insanity of our times, in that people do not believe that they have a spirit within them which will live after the body has died - yet the spirit is a substance far more real than the material substance constituting the body. Indeed, if you can believe it, following its release from bodily things the spirit is the purified body itself, which many say they will possess at the time of the last judgement when, they believe, they will first be resurrected. The fact that spirits, or what amounts to the same, souls, are endowed with a body, see one another in broad daylight, talk to one another, hear one another, and actually have far keener senses than when they were in the body or the world, becomes quite clear from what I have told so abundantly from experience.

  
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Thanks to the Swedenborg Society for the permission to use this translation.