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Numbrid 22

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1 Ja Iisraeli lapsed läksid teele ning lõid leeri üles Moabi lagendikele teisele poole Jordanit Jeeriko kohale.

2 Aga Baalak, Sippori poeg, nägi kõike, mida Iisrael oli teinud emorlastega.

3 Ja moabid kartsid väga seda rahvast, sest see oli suur; ja moabid värisesid hirmust Iisraeli laste ees.

4 Ja moabid ütlesid Midjani vanemaile: 'Nüüd sööb see jõuk paljaks kogu meie ümbruse, otsekui härg näsib väljalt rohu.' Baalak, Sippori poeg, oli sel ajal Moabi kuningas.

5 Tema läkitas käskjalad Bileami, Beori poja juurde Petoori, mis on Frati jõe ääres Amau poegade maal, teda kutsuma, käskides öelda: 'Vaata, Egiptusest on tulnud üks rahvas; näe, see ujutab maa üle ja on asunud elama mu naabrusesse.

6 Tule nüüd ja nea mulle ära see rahvas, sest ta on minust vägevam! Vahest suudan, et me lööme teda ja ma ajan ta maalt välja, sest ma tean, et keda sina õnnistad, see on õnnistatud, ja keda sina nead, see on neetud.'

7 Siis läksid Moabi vanemad ja Midjani vanemad ja neil oli kaasas tõekuulutaja tasu; nad tulid Bileami juurde ja andsid temale edasi Baalaki sõnad.

8 Ja tema ütles neile: 'Jääge selleks ööks siia, siis ma saadan teiega tagasi sõna, mis Issand mulle ütleb!' Ja Moabi vürstid jäid Bileami juurde.

9 Ja Jumal tuli Bileami juurde ning küsis: 'Kes on need mehed su juures?'

10 Ja Bileam vastas Jumalale: 'Baalak, Sippori poeg, Moabi kuningas, on läkitanud minu juurde:

11 vaata, Egiptusest on tulnud üks rahvas ja ujutab maa üle. Tule nüüd, nea ta mulle ära, vahest suudan teda võitluses võita ja minema ajada!'

12 Aga Jumal ütles Bileamile: 'Ära mine koos nendega, sa ei tohi needa seda rahvast, sest ta on õnnistatud!'

13 Ja Bileam tõusis hommikul üles ning ütles Baalaki vürstidele: 'Minge oma maale, sest Issand ei luba mind minna koos teiega!'

14 Ja Moabi vürstid võtsid kätte ja tulid Baalaki juurde ning ütlesid: 'Bileam keeldus meiega kaasa tulemast.'

15 Aga Baalak läkitas uuesti vürste, rohkem ja neist auväärsemaid.

16 Ja need tulid Bileami juurde ning ütlesid temale: 'Nõnda ütleb Baalak, Sippori poeg: Ära keeldu tulemast mu juurde,

17 sest ma tahan osutada sulle väga suurt au ja ma teen kõik, mis sa minult nõuad. Tule siis ja nea mulle ära see rahvas!'

18 Aga Bileam vastas ja ütles Baalaki sulastele: 'Isegi kui Baalak annaks mulle oma koja täie hõbedat ja kulda, ei või ma üle astuda Issanda, oma Jumala käsust ei väikeses ega suures asjas.

19 Aga jääge siis nüüd ka selleks ööks siia, et saaksin teada, mis Issand mulle veel ütleb!'

20 Ja Jumal tuli öösel Bileami juurde ning ütles temale: 'Kui need mehed on tulnud sind kutsuma, siis võta kätte, mine koos nendega, aga tee ainult seda, mis ma sulle ütlen!'

21 Ja Bileam tõusis hommikul üles, saduldas oma emaeesli ja läks koos Moabi vürstidega.

22 Aga kui ta läks, süttis Jumala viha põlema ja Issanda ingel seadis ennast teel temale vastu; tema aga ratsutas oma emaeesli seljas, ja ta kaks poissi olid koos temaga.

23 Kui emaeesel nägi Issanda inglit tee peal seisvat, paljastatud mõõk käes, siis emaeesel põikas teelt ja läks väljale; aga Bileam lõi emaeeslit, et ta pöörduks teele.

24 Siis seisis Issanda ingel viinamägede kitsasteel, millel oli müür kummalgi pool.

25 Kui emaeesel nägi Issanda inglit, siis ta surus ennast seina ligi ja pigistas Bileami jala vastu seina; ja Bileam lõi teda veel korra.

26 Siis Issanda ingel läks edasi ja seisis kitsas kohas, kus ei olnud teed pöördumiseks paremale ega vasakule.

27 Kui emaeesel nägi Issanda inglit, siis ta heitis maha Bileami all; aga Bileami viha süttis põlema ja ta lõi emaeeslit kepiga.

28 Siis Issand avas emaeesli suu ja too küsis Bileamilt: 'Mis ma sulle olen teinud, et sa nüüd lõid mind kolm korda?'

29 Ja Bileam vastas emaeeslile: 'Sellepärast et sa tembutasid minuga. Kui mul oleks mõõk käes, ma tõesti tapaksin su nüüd!'

30 Aga emaeesel ütles Bileamile: 'Eks ma ole sinu emaeesel, kelle seljas sa oled ratsutanud kogu aja kuni tänapäevani? Kas mul on olnud viisiks sulle nõnda teha?' Ja tema vastas: 'Ei!'

31 Siis Issand tegi lahti Bileami silmad ja ta nägi Issanda inglit tee peal seisvat, paljastatud mõõk käes. Siis ta kummardas ja heitis silmili maha.

32 Ja Issanda ingel ütles temale: 'Mispärast sa lõid oma emaeeslit kolm korda? Vaata, ma olen su vastu välja astunud, sest hukutav on see tee minu ees.

33 Emaeesel nägi mind ja põikas mu eest need kolm korda. Kui ta ei oleks pöördunud mu eest, ma tõesti oleksin nüüd tapnud sinu ja jätnud tema elama.'

34 Siis Bileam ütles Issanda inglile: 'Ma tegin pattu, sest ma ei teadnud, et sina seisid tee peal mu vastas. Kui see nüüd sinu silmis on paha, siis ma lähen tagasi.'

35 Aga Issanda ingel vastas Bileamile: 'Mine koos meestega, aga räägi ainult seda, mis mina sulle ütlen!' Ja Bileam läks koos Baalaki vürstidega.

36 Kui Baalak kuulis, et Bileam tuli, siis ta läks temale vastu Moabimaa linna, mis oli Arnoni piiril, maa kaugeimas osas.

37 Ja Baalak ütles Bileamile: 'Kas ma ei ole tungivalt läkitanud su juurde sind kutsuma? Miks sa ei tulnud mu juurde? Kas ma tõesti ei suuda sind austada?'

38 Aga Bileam vastas Baalakile: 'Vaata, ma olen tulnud su juurde! Kas ma aga ise oskan nüüd midagi rääkida? Ma räägin seda, mis Jumal mulle suhu paneb.'

39 Siis Bileam läks koos Baalakiga ja nad tulid Kirjat-Husotti.

40 Ja Baalak tappis veiseid, lambaid ja kitsi ning läkitas Bileamile ja vürstidele, kes olid koos temaga.

41 Aga järgmisel hommikul võttis Baalak Bileami ja viis tema üles Baali kõrgendikele, kust ta nägi tolle rahva äärt.

   

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Arcana Coelestia # 1343

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1343. That 'Eber' was a nation, the Hebrew nation, which took its name from 'Eber' as its forefather, and which means the worship in general of the second Ancient Church, is clear from the references to him in the historical sections of the Word. Because a new form of worship began with that nation, all those were called Hebrews whose worship was similar to it. Their worship was like that re-established at a later time among the descendants of Jacob, its chief features being that they called their God Jehovah and held sacrifices. The Most Ancient Church was of one mind in acknowledging the Lord and calling Him Jehovah, as is clear also from the early chapters of Genesis and elsewhere in the Word. The Ancient Church, that is, the Church after the Flood also acknowledged the Lord and called Him Jehovah, especially those who possessed internal worship and were called 'the sons of Shem'. The remainder whose worship was external also acknowledged Jehovah and worshipped Him. But when internal worship became external, and still more when it became idolatrous, and when each nation started to have its own god to worship, the Hebrew nation retained the name of Jehovah and called their own God Jehovah. In this they were different from all other nations.

[2] Along with external worship, Jacob's descendants in Egypt, including Moses himself, lost knowledge even of this fact, that their God was called Jehovah. Consequently they had first of all to be taught that Jehovah was the God of the Hebrews, and the God of Abraham, Isaac, and Jacob, as becomes clear from the following in Moses,

Jehovah said to Moses, You and the elders of Israel shall go in to the king of Egypt, and you shall say to him, Jehovah the God of the Hebrews has met with us; and now let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 3:18.

In the same author,

Pharaoh said, Who is Jehovah that I should hearken to His voice to send Israel away? I do not know Jehovah, and moreover I will not send Israel away. And they said, The God of the Hebrews has met with us; let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 5:2-3.

[3] The fact that Jacob's descendants lost in Egypt, along with the worship, even the name of Jehovah becomes clear from the following in Moses,

Moses said to God, Behold, when I come to the children of Israel and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I tell them? And God said to Moses, I Am Who I Am. And He said, Thus shall you say to the children of Israel, I Am has sent me to you. And God said moreover to Moses, Thus shall you say to the children of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you; this is My name for ever. Exodus 3:13-15.

[4] From this it is evident that even Moses did not know it and that they were distinguished from everyone else by the name of Jehovah, the God of the Hebrews. Hence also Jehovah is elsewhere called the God of the Hebrews,

You shall say to Pharaoh, Jehovah the God of the Hebrews has sent me to you. Exodus 7:16.

Go in to Pharaoh and say to him, Thus said Jehovah the God of the Hebrews. Exodus 9:1, 13.

Moses and Aaron went in to Pharaoh and said to him, Thus said Jehovah the God of the Hebrews Exodus 10:3.

In Jonah,

I am a Hebrew, and I fear Jehovah, the God of heaven. Jonah 1:9.

And also in Samuel,

The Philistines heard the noise of the shouting and said, What does the noise of this great shouting in the camp of the Hebrews mean? And they learned that the Ark of Jehovah had come to the camp. The Philistines said, Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who smote the Egyptians with every sort of plague in the wilderness. Acquit yourselves like men, O Philistines, lest you be slaves to the Hebrews. 1 Samuel 4:6, 8-9.

Here also it is evident that nations were distinguished from one another by the gods whose names they called on, and that the Hebrew nation was distinguished by that of Jehovah.

[5] The fact that sacrifices were the second essential feature of the worship of the Hebrew nation is also evident from the words from Exodus 3:18; 5:2-3, quoted above, as well as from the fact that the Egyptians abhorred the Hebrew nation on account of this form of worship, as is clear from the following in Moses,

Moses said, It is not right to do so, for we would be sacrificing to Jehovah our God what is abhorrent to the Egyptians; behold, we would be sacrificing what is abhorrent to the Egyptians in their eyes; will they not stone us? Exodus 8:26.

Consequently the Egyptians also abhorred the Hebrew nation so much that they refused even 'to eat bread' with them, Genesis 43:32. From this it is also evident that not merely the descendants of Jacob constituted the Hebrew nation but everybody who possessed that kind of worship. This also was why in Joseph's day the land of Canaan was called the land of the Hebrews,

Joseph said. By theft I have been taken away out of the land of the Hebrews. Genesis 40:15.

[6] The fact that sacrifices took place among the idolaters in the land of Canaan becomes clear from many references, for they used to sacrifice to their gods - to the baals and to others What is more, Balaam, who came from Syria where Eber had lived, that is, where the Hebrew nation had originated, before Jacob's descendants entered the land of Canaan, not only offered sacrifices but also called his God Jehovah. As to the fact that Balaam came from Syria where the Hebrew nation had originated, see Numbers 23:7; that he offered sacrifices, Numbers 22:39-40; 23:1-3, 14, 29; that he called his God Jehovah, Numbers 22:18, and elsewhere in those chapters. And Genesis 8:20 speaks of Noah offering burnt offerings to Jehovah - though this is not true history but made-up history - for 'burnt offerings' means the holiness of worship, as may be seen in that story. These considerations now show what 'Eber' or 'the Hebrew nation' means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.