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Leviticus 24

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1 Ja Issand rääkis Moosesega, öeldes:

2 'Käsi Iisraeli lapsi, et nad tooksid sulle valgustuse jaoks puhast tambitud õlipuuõli, et saaks üles seada alaliselt põlevaid lampe!

3 Kogudusetelgis, väljaspool seaduselaeka eesriiet peab Aaron seda alaliselt korraldama õhtust hommikuni Issanda palge ees. See olgu igaveseks seaduseks teie tulevastele põlvedele!

4 Ta seadku alalised lambid puhtast kullast lambijalale Issanda ees!

5 Ja võta peent jahu ning küpseta sellest kaksteist kooki; iga kook olgu kahest kannust jahust!

6 Siis aseta need kahte ritta, kuus kumbagi ritta, puhtast kullast laua peale Issanda ees!

7 Ja pane kummalegi reale puhast viirukit: see olgu lisaks leivale kui meenutusohver, kui tuleohver Issandale!

8 Igal hingamispäeval seadku ta need alati Issanda ette kui and Iisraeli lastelt igavese lepingu kohaselt!

9 See olgu Aaroni ja ta poegade oma ning nad söögu seda pühas paigas; sest väga pühana Issanda tuleohvritest kuulub see igavese seaduse kohaselt temale!'

10 Keegi Iisraeli naise poeg, kelle isaks oli egiptlane, läks välja Iisraeli laste sekka; ja nad hakkasid leeris riidlema, see Iisraeli naise poeg ja üks Iisraeli mees.

11 Iisraeli naise poeg pilkas Nime ja needis seda. Siis viidi ta Moosese juurde. Tema ema nimi oli Selomit, Dibri tütar Daani suguharust.

12 Ja nad panid ta seniks vahi alla, kuni neile langeb otsus Issanda suust.

13 Ja Issand rääkis Moosesega, öeldes:

14 'Vii needja väljapoole leeri; kõik kuuljad pangu oma käed tema pea peale ja terve kogudus visaku ta kividega surnuks!

15 Ja räägi Iisraeli lastega ning ütle: Kes neab oma Jumalat, see peab oma pattu kandma!

16 Ja kes pilkab Issanda nime, seda karistatagu surmaga; terve kogudus visaku ta kividega surnuks! Olgu võõras või päriselanik, kes Nime pilkab, surmatagu!

17 Ja kui keegi lööb maha mõne inimese, siis karistatagu teda surmaga!

18 Aga kui keegi lööb maha karilooma, siis ta andku asemele: hing hinge vastu!

19 Ja kui keegi teeb viga oma ligimesele, siis tehtagu temale, nagu tema tegi:

20 murre murde vastu, silm silma vastu, hammas hamba vastu; missuguse vea ta tegi teisele, niisugune tehtagu temale!

21 Kes lööb maha karilooma, andku asemele, aga kes lööb maha inimese, surmatagu!

22 Ühesugune õigus olgu teil niihästi võõrale kui päriselanikule! Sest mina olen Issand, teie Jumal!'

23 Ja Mooses rääkis nõnda Iisraeli lastele. Siis nad viisid needja väljapoole leeri ja viskasid ta kividega surnuks. Iisraeli lapsed tegid nõnda, nagu Issand oli Moosesele käsu andnud.

   

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Arcana Coelestia # 3272

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3272. 'Twelve princes of their peoples' means all the first and foremost features of that spiritual Church. This is clear from the meaning of 'twelve' as all things of faith and so of the Church, dealt with in 577, 2089, 2129 (end), 2130 (end); from the meaning of 'princes' as first and foremost features, dealt with in 1482, 2089; and from the meaning of 'peoples' as those who are governed by truths, dealt with in 1259, 1260, and so those who belong to the spiritual Church, for they are said to be those with whom truths predominate. The fact that all numbers in the Word mean real things becomes quite clear from the number twelve which occurs so many times. Whenever that number is used in the Word it means all things. For example, the twelve tribes in the Old Testament and the twelve apostles in the New mean all things of faith, and so all things of the Church. Here 'twelve princes' accordingly means all the first and foremost features of that Church which are represented by just so many sons of Ishmael.

[2] That the number twelve means those things becomes clear from what has been introduced in the places mentioned above, as well as from the following in the Word: In John,

I heard the number of the sealed out of every tribe of Israel - twelve thousand sealed out of the tribe of Judah, twelve thousand sealed out of the tribe of Reuben, twelve thousand sealed out of the tribe of Gad, and so on. Revelation 7:4-6, and following verses.

Here 'twelve thousand sealed out of every tribe' means nothing else than that everyone who receives faith, that is, who receives the good that accompanies it, is saved. In the same book,

A woman encircled with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.

'A woman' stands for the Church, 252, 253, 'the sun' for celestial love, 'the moon' for spiritual love, 30-38, 1529, 1530, 2441, 2495. 'Twelve stars' stands for all things of faith - 'stars' being cognitions of good and truth, which are matters of faith, 2495, 2849.

[3] In the same book,

The holy city New Jerusalem, having twelve gates, and above the gates twelve angels, and names written which are those of the twelve tribes of the sons of Israel. The wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb. He measured the city with the measuring rod, twelve thousand stadia. And he measured its wall, a hundred and forty-four cubits (twelve twelves), which is the measure of a man, that is, of an angel. The twelve gates were twelve pearls. Revelation 21:12, 14, 16-17, 21.

Here nothing else is meant by the holy city than the Lord's spiritual kingdom, and by the gates, wall, and foundations the things that constitute charity and faith, all of which things are meant by the frequently mentioned number twelve. The fact that neither the twelve tribes nor the twelve apostles are meant literally may be recognized by anyone. In the same book,

In the middle of its street, and of the river, on this side and on that, was the tree of life bearing twelve fruits, yielding its fruit each month. Revelation 22:2.

'Twelve fruits' means all things of charity.

[4] In Matthew,

Jesus said, Truly I say to you, that you who have followed Me, in the regeneration, when the Son of Man sits on His throne of glory, will sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28.

Here 'the apostles' is not used to mean the apostles, nor 'thrones' to mean thrones, nor 'tribes' tribes, but matters of faith in their entirety, see 2129. Furthermore when the twelve tribes are referred to in the Old Testament Word they mean all things of the Church. The same applies to the twelve stones set according to the names of the twelve tribes of Israel, in the Urim and Thummim, Exodus 28:21; to the twelve loaves of the presence that were laid out on the table, Leviticus 24:5-6; and so on with every other reference to twelve. Also the names themselves of the twelve sons of Jacob or Israel contain all things of faith, as will be seen in the Lord's Divine mercy in Chapters 29, 30 below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.