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Leviticus 2

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1 Kui keegi tahab tuua Issandale roaohvrianni, siis olgu ta ohvriand peenest jahust; ta valagu selle peale õli ja pangu peale viirukit

2 ning viigu see preestritele, Aaroni poegadele; ja preester võtku sellest peotäis, peenest jahust ja õlist, ja kõik viiruk, ja preester süüdaku see altaril põlema kui meenutusohver, kui healõhnaline tuleohver Issandale!

3 Ja mis roaohvrist üle jääb, olgu Aaroni ja ta poegade jagu kui väga püha osa Issanda tuleohvritest!

4 Aga kui sa tahad tuua roaohvrianni ahjus küpsetatust, siis olgu need peenest jahust, õliga segatud hapnemata koogid või õliga võitud hapnemata kakukesed!

5 Ja kui su ohvrianniks on roaohver, mis valmistatakse pannil, siis olgu see õliga segatud peenest jahust, hapnemata:

6 murra see palukesteks ja vala õliga üle: see on roaohver!

7 Ja kui su ohvrianniks on katlas keedetud roaohver, siis olgu see peenest jahust, õliga valmistatud!

8 Roaohver, mis neist aineist on valmistatud, vii Issandale: see antagu preestri kätte ja tema viigu see altarile.

9 Ja preester võtku roaohvrist ära meenutusohvri osa ning süüdaku altaril põlema kui healõhnaline tuleohver Issandale!

10 Ja mis roaohvrist üle jääb, olgu Aaroni ja ta poegade jagu kui väga püha osa Issanda tuleohvritest!

11 Ühtegi roaohvrit, mille toote Issandale, ärge valmistage hapnenust, sest haputaignat ja mett ei tohi te iialgi süüdata põlema Issandale tuleohvriks!

12 Esimese saagi ohvrianniks võite neid küll tuua Issandale, aga altaril ei tohi neid ohverdada magusaks lõhnaks.

13 Ja kõik oma roaohvriannid soola soolaga, ärgu puudugu su roaohvrites su Jumala osadusesool; ohverda soola kõigis oma ohvriandides!

14 Aga kui sa tood Issandale roaohvri uudseviljast, siis too oma uudsevilja roaohvrina värskeid teri tulel kuivatatud viljapeadest!

15 Vala selle peale õli ja pane viirukit; see on roaohver!

16 Ja preester süüdaku põlema meenutusohvri osa teradest ja õlist koos kogu viirukiga; see on tuleohver Issandale!

   

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Arcana Coelestia # 7978

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7978. 'And they baked the dough which they brought out of Egypt - unleavened cakes' means that from the truth of good further good was produced that had no falsity at all in it. This is clear from the meaning of 'baking' - when used in reference to the truth of good, meant by 'the dough' - as producing; from the meaning of 'the dough' as the truth of good, dealt with above in 7966; and from the meaning of 'unleavened cakes' as forms of good that have no falsity at all in them, since 'unleavened' means without falsity, see 2342, 7906. This is the second state of truth from good that they passed through when they were delivered, see above in 7966, 7972. The reason why 'cakes' means forms of good is that they are cakes of bread, and 'bread' in the internal sense is the good of love, dealt with in 276, 680, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915. But bread in the form of cakes is distinguished from bread in general, in that bread in the form of cakes means the good of love towards the neighbour, which is spiritual good, while bread in general means the good of love to the Lord, which is celestial good. Such spiritual good was meant by 'the minchah' which was offered and burned with the sacrifice on the altar; for 'the minchah' was baked into cakes and into wafers, as is made clear in Exodus 29:2-3, 23-24, 32; Leviticus 2:2 and following verses; 6:20-21; Numbers 6:15, 19; 15:18-21.

[2] Something similar was meant by 'the twelve loaves of the presence which too were baked into cakes, described in Moses as follows,

You shall take fine flour and bake it into twelve cakes; two-tenths [of an ephah] shall there be in one cake. And you shall place them in two rows, six in a row, on the clean table before Jehovah. And you shall put pure frankincense on each row, and it shall be loaves of bread serving as a memorial, a fire-offering to Jehovah. Leviticus 24:5-9.

From these instructions it becomes clear that 'the loaves' meant what was holy, for such instructions would never have been issued but for that reason. And since they meant what was holy they were also called in verse 9 of the same chapter 'holiness of holinesses.' 1 But these loaves meant the good of celestial love, and their being baked into cakes meant forms of the good of spiritual love. From these verses and from those in the references given above it becomes clear that something similar is meant by the bread in the Holy Supper.

Poznámky pod čarou:

1. A very literal rendering of the Hebrew

  
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Thanks to the Swedenborg Society for the permission to use this translation.