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Leviticus 17

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1 Ja Issand rääkis Moosesega, öeldes:

2 'Räägi Aaroni ja ta poegade ning kõigi Iisraeli lastega ja ütle neile: Issand on käskinud öelda nõnda:

3 Kes iganes Iisraeli soost tapab härja või lamba või kitse, leeris või väljaspool leeri,

4 aga ei vii seda kogudusetelgi ukse juurde ohvrianni toomiseks Issandale Issanda eluaseme ees, sellele loetakse see veresüüks: ta on valanud verd, ja see mees tuleb hävitada oma rahva seast!

5 Seepärast toogu Iisraeli lapsed oma ohvriloomad, mis nad seni väljal tapsid, ja viigu kogudusetelgi ukse juurde preestri kätte ja tapku need tänuohvriks Issandale!

6 Ja preester piserdagu veri Issanda altarile kogudusetelgi ukse ees ning süüdaku rasv põlema Issandale meeldivaks lõhnaks!

7 Ja nad ei tohi enam tappa oma tapaohvreid paharettidele, kelle järel nad hoora viisil käivad: see olgu nende sugupõlvedele igaveseks seaduseks!

8 Ja ütle neile: Igaüks Iisraeli soost ja nende keskel asuvaist võõraist, kes ohverdab põletus- või tapaohvrit,

9 aga ei vii seda kogudusetelgi ukse juurde Issandale ohverdamiseks, tuleb hävitada oma rahva seast!

10 Ja kui keegi Iisraeli soost ja nende keskel asuvaist võõraist sööb mingisugust verd, siis ma pööran oma palge selle veresööja vastu ja hävitan tema ta rahva seast.

11 Sest liha hing on veres, ja selle ma olen teile andnud altari jaoks lepituse toimetamiseks teie hingede eest; sest veri lepitab temas oleva hinge tõttu.

12 Seepärast ma olen öelnud Iisraeli lastele: Ükski teist ei tohi verd süüa, ka teie keskel asuv võõras ei tohi verd süüa!

13 Igaüks Iisraeli lastest ja nende keskel asuvaist võõraist, kes kütib söödava jahilooma või linnu, peab selle vere maha kallama ja mullaga katma.

14 Sest kõige liha hing on tema hinge sisaldav veri. Ja ma ütlen Iisraeli lastele: Te ei tohi süüa mitte ühegi liha verd, sest iga liha hingeks on ta veri. Igaüks, kes seda sööb, hävitatagu!

15 Ja igaüks, kes sööb raibet või mahamurtud looma, olgu päriselanik või võõras, peab pesema oma riided ja loputama ennast veega ning olema õhtuni roojane; siis ta on puhas!

16 Aga kui ta ei pese ja oma ihu ei loputa, siis ta kannab oma patusüüd.'

   

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Arcana Coelestia # 1010

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1010. That 'shedding man's blood in man' means destroying charity, and 'in man' means residing with man, is clear from the meaning of 'blood', dealt with already, as the holiness of charity, and from the fact that the expression 'man's blood in man' is used, that is, his internal life, which does not reside in him but with him. For the Lord's life is charity, which does not reside within man, since man is filthy and unholy, but with him. That 'shedding blood' is doing violence to charity is clear from places in the Word, including those quoted already in 374, 376, where it has been shown that violence done to charity is called 'blood'.

[2] In the sense of the letter 'shedding blood' is killing, but in the internal sense it is hating the neighbour, as the Lord teaches in Matthew,

You have heard that it was said to the men of old, You shall not kill, and whoever skills will be liable to judgement. But I say to you that whoever is angry with his brother without cause will be liable to judgement. Matthew 5:21-22.

Here 'being angry' means departing from charity - about which see what has been said already in 357 - and consequently hatred. Someone who hates not only has no charity but also does violence to it, that is, he 'sheds blood'. It is in hatred that murder lies, as is quite clear from the fact that the one desire of him who hates another is to have him killed. And but for the external restraints holding him back he would kill him. This is why killing 'a brother' and 'shedding his blood' is hatred. And being hatred, it is present in every idea he has against him. It is similar with profanation. As has been stated, a person who profanes the Word not only hates the truth but also annihilates it or slays it. This is quite clear in the next life from people who have been guilty of profanation. Although in outward appearance they have been honest, wise, and devout during their lifetime, in the next life they hold in deadly hatred the Lord, and also all goods that stem from love, and all truths of faith, the reason being that these are contrary to all their inner hatred, robbery, and adultery which they have covered over with a display of holiness while adulterating those goods and truths to their own advantage.

[3] That profanation is meant by 'blood' is clear from the following in Moses, in addition to the places quoted already in 374,

Anyone from the house of Israel who slays an ox or a lamb or a goat in the camp, or who slays it outside the camp, and does not bring it to the door of the Tent of Meeting, to offer it as a gift to Jehovah before the dwelling-place of Jehovah, blood will be imputed to that man; he has shed blood, and that man will be cut off from among his people. Leviticus 17:3-4.

Sacrificing anywhere else than on the altar at the Tent of Meeting represented profanation, for 'offering sacrifice' was holy, but offering it 'in the camp' or 'outside the camp' was unholy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.