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Leviticus 17

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1 Ja Issand rääkis Moosesega, öeldes:

2 'Räägi Aaroni ja ta poegade ning kõigi Iisraeli lastega ja ütle neile: Issand on käskinud öelda nõnda:

3 Kes iganes Iisraeli soost tapab härja või lamba või kitse, leeris või väljaspool leeri,

4 aga ei vii seda kogudusetelgi ukse juurde ohvrianni toomiseks Issandale Issanda eluaseme ees, sellele loetakse see veresüüks: ta on valanud verd, ja see mees tuleb hävitada oma rahva seast!

5 Seepärast toogu Iisraeli lapsed oma ohvriloomad, mis nad seni väljal tapsid, ja viigu kogudusetelgi ukse juurde preestri kätte ja tapku need tänuohvriks Issandale!

6 Ja preester piserdagu veri Issanda altarile kogudusetelgi ukse ees ning süüdaku rasv põlema Issandale meeldivaks lõhnaks!

7 Ja nad ei tohi enam tappa oma tapaohvreid paharettidele, kelle järel nad hoora viisil käivad: see olgu nende sugupõlvedele igaveseks seaduseks!

8 Ja ütle neile: Igaüks Iisraeli soost ja nende keskel asuvaist võõraist, kes ohverdab põletus- või tapaohvrit,

9 aga ei vii seda kogudusetelgi ukse juurde Issandale ohverdamiseks, tuleb hävitada oma rahva seast!

10 Ja kui keegi Iisraeli soost ja nende keskel asuvaist võõraist sööb mingisugust verd, siis ma pööran oma palge selle veresööja vastu ja hävitan tema ta rahva seast.

11 Sest liha hing on veres, ja selle ma olen teile andnud altari jaoks lepituse toimetamiseks teie hingede eest; sest veri lepitab temas oleva hinge tõttu.

12 Seepärast ma olen öelnud Iisraeli lastele: Ükski teist ei tohi verd süüa, ka teie keskel asuv võõras ei tohi verd süüa!

13 Igaüks Iisraeli lastest ja nende keskel asuvaist võõraist, kes kütib söödava jahilooma või linnu, peab selle vere maha kallama ja mullaga katma.

14 Sest kõige liha hing on tema hinge sisaldav veri. Ja ma ütlen Iisraeli lastele: Te ei tohi süüa mitte ühegi liha verd, sest iga liha hingeks on ta veri. Igaüks, kes seda sööb, hävitatagu!

15 Ja igaüks, kes sööb raibet või mahamurtud looma, olgu päriselanik või võõras, peab pesema oma riided ja loputama ennast veega ning olema õhtuni roojane; siis ta on puhas!

16 Aga kui ta ei pese ja oma ihu ei loputa, siis ta kannab oma patusüüd.'

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 380

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380. "Therefore they are before the throne of God, and serve Him day and night in His temple. (7:15) And He who sits on the throne will dwell among them." This symbolically means that they are in the Lord's presence, and live constantly and faithfully in His church in accordance with the truths that they receive from Him, and that the Lord continually implants goodness in their truths.

Their being therefore before the throne of God means, symbolically, that they are in the Lord's presence; and their serving Him day and night means, symbolically, that they constantly and faithfully live in accordance with the truths they receive from Him, which is to say, His commandments. Serving the Lord has no other symbolic meaning. To be in His temple means, symbolically, to be in His church (no. 191). "He who sits on the throne will dwell among them" means, symbolically, that the Lord continually implants goodness in the truths that they receive from Him. Dwelling among them has this symbolic meaning because in the Word, dwelling is predicated of goodness, and serving of truth.

At this point I must now disclose the following secret, that the marriage of the Lord and the church consists in the Lord's flowing into angels and people with the goodness of love, and in the angels' and peoples' reception of Him, or of the goodness of His love, in truths. By this means a marriage of goodness and truth is formed, a marriage that is the essence of the church, and one that becomes heaven in the recipients.

Because such is the nature of the Lord's inflowing and people's reception of Him, therefore the Lord looks upon angels and people by looking at their foreheads, and people look back at the Lord through their eyes. For the forehead corresponds to the goodness of love, and the eyes correspond to truths springing from that goodness - truths which, as a result of that conjunction, thus become truths belonging to goodness.

The Lord's flowing into angels and people with truths, on the other hand, is not like the flowing in of goodness in them, for it is a mediated one emanating from goodness, as light does from fire, and they receive it intellectually, and in the will only in so far as they practice the truths.

This, then, is the marriage of love and wisdom, or of goodness and truth, from the Lord, among those who receive it in heaven and on earth.

I have disclosed this secret to make known how the statement is to be understood, that the Lord continually implants goodness in their truths.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Leviticus 26:11-12

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11 I will set my tent among you: and my soul won't abhor you.

12 I will walk among you, and will be your God, and you will be my people.