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Leviticus 12

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1 Ja Issand rääkis Moosesega, öeldes:

2 'Räägi Iisraeli lastega ja ütle: Kui naine on jäänud lapseootele ja sünnitab poeglapse, siis ta ei ole puhas seitse päeva; ta ei ole puhas, nagu oma kuuvere päevil.

3 Kaheksandal päeval lõigatagu ümber poeglapse eesnaha liha!

4 Ema jäägu koju kolmekümne kolmeks päevaks puhastusvere pärast; ta ei tohi puudutada ühtegi püha asja ega tohi tulla pühamusse, kuni ta puhastuspäevad on täitunud.

5 Aga kui ta sünnitab tütarlapse, siis ta ei ole puhas kaks nädalat, nagu oma kuuvere päevil; ta peab jääma koju kuuekümne kuueks päevaks puhastusvere pärast.

6 Ja kui ta puhastuspäevad on täitunud, olgu poja või tütre pärast, siis ta peab viima aastase lambatalle põletusohvriks ja ühe tuvi või turteltuvi patuohvriks kogudusetelgi ukse juurde preestri kätte.

7 Ja preester ohverdagu need Issanda ees ning toimetagu lepitust tema eest, siis ta saab puhtaks oma verelättest! See on seadus selle kohta, kes sünnitab poeg- või tütarlapse.

8 Aga kui ta jõud ei luba tuua lammast, siis ta võtku kaks turteltuvi või kaks muud tuvi, üks põletusohvriks ja teine patuohvriks, ja preester toimetagu lepitust tema eest; siis ta saab puhtaks!'

   

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Arcana Coelestia # 870

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870. That 'a dove' means the truths and goods of faith residing with a person who is to be regenerated is clear from the meaning of 'a dove' in the Word, especially from the dove that alighted on Jesus when He was baptized, as mentioned in Matthew,

When Jesus was baptized He went up immediately out of the water, and behold, the heavens were opened, and He saw the Spirit of God descending like a dove and alighting on Himself. Matthew 3:16-17; and in John 1:32, Luke 3:21-22; Mark 1:10-11.

Here 'a dove' meant nothing else than the holiness of faith, and the 'baptism' itself meant regeneration. It also meant therefore the truth and good of faith residing with the new Church that was to arise, which truth and good people receive through being regenerated by the Lord.

[2] Similar things were represented and embodied in the young doves or the turtle doves - mentioned in Leviticus 1:14-end; 5:7-10; 12:6; 14:21-22; 15:14-15, 29-30; Numbers 6:10-11; Luke 2:22-24 - which they used to offer as sacrifices and as burnt offerings in the Jewish Church, as becomes clear from each of the references just given. Anyone may grasp that they had such a meaning merely from the fact that they could not have been anything else than things of a representative nature. Otherwise they would be pointless, and in no sense Divine, for the external side of the Church is lifeless, but is made alive by the internal, as is the internal by the Lord.

[3] That 'a dove' in general means the intellectual concepts of faith is also clear in the Prophets, as in Hosea,

Ephraim will be like a stupid dove with no heart; they called Egypt, they went away to Assyria. Hosea 7:11.

In the same prophet, speaking of Ephraim,

They will tremble like a bird out of Egypt and a dove from the land of Assyria. Hosea 11:11.

Here 'Ephraim' stands for one who has intelligence, 'Egypt' for him who has knowledge, 'Assyria' for him who is rational, and 'a dove' stands for what belongs to the intellectual concepts of faith, the subject there being the regeneration of the spiritual Church. In David,

O Jehovah, deliver not the soul of [Your] turtle dove to the wild animal. Psalms 74:19.

'Wild animal' stands for people without any charity, 'the soul of a turtle dove' for the life of faith. See what has been stated and shown already in 40, 776, about birds meaning intellectual things. Harmless, beautiful, clean, and useful birds in particular mean intellectual truths and goods; but harmful, ugly, unclean, and useless ones, such as the raven, which is here used as the opposite of the dove, mean their opposites, namely falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.