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Kohtunikud 21

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1 Iisraeli mehed olid Mispas vandunud, öeldes: 'Ükski meist ei anna oma tütart naiseks benjaminlastele!'

2 Kui rahvas tuli Peetelisse, siis nad istusid seal õhtuni Jumala ees, tõstsid häält ja nutsid suurt nuttu

3 ning ütlesid: 'Issand, Iisraeli Jumal, mispärast on Iisraelis sündinud see, et täna puudub Iisraelist üks suguharu?'

4 Teisel päeval tõusis rahvas vara ja ehitas sinna altari ning ohverdas põletus- ja tänuohvreid.

5 Ja Iisraeli lapsed küsisid: 'Kes kõigist Iisraeli suguharudest ei ole tulnud koos kogudusega Issanda juurde?' Sest suur vanne oli pandud selle peale, kes ei tulnud Issanda juurde Mispasse, ja oli öeldud: 'Teda tuleb surmaga karistada!'

6 Ja Iisraeli lapsed kahetsesid oma venda Benjamini ning ütlesid: 'Täna on üks suguharu Iisraelist ära raiutud.

7 Kust peaksime leidma naised neile ülejäänutele? Sest me oleme vandunud Issanda juures, et me ei anna oma tütreist ühtegi neile naisteks.'

8 Ja nad küsisid: 'Kas on Iisraeli suguharudest keegi, kes ei ole tulnud Issanda juurde Mispasse?' Ja vaata, Gileadi Jaabesist ei olnud ükski tulnud sõjaleeri koguduse juurde.

9 Rahvas loeti ära, ja vaata, seal ei olnud ühtegi Gileadi Jaabesi elanikku.

10 Siis kogudus läkitas sinna kaksteist tuhat meest vapraist poegadest ja käskis neid, öeldes: 'Minge ja lööge mõõgateraga maha Gileadi Jaabesi elanikud, ka naised ja väetid lapsed!

11 Tehke nõnda: kõik meesterahvad ja kõik naised, kes tunnevad meesterahva magatamist, hävitage sootuks!'

12 Nad leidsid Gileadi Jaabesi elanike hulgast nelisada tüdrukut, kes olid neitsid, kes ei olnud meest tunda saanud meesterahvast magatades; ja nad tõid need leeri Siilosse, mis on Kaananimaal.

13 Siis terve kogudus läkitas käskjalad ja käskis rääkida benjaminlastega, kes olid Rimmoni kaljul, ja kuulutada neile rahu.

14 Ja benjaminlased tulid siis tagasi ja nad andsid neile naisteks need, kes olid jäetud elama Gileadi Jaabesi naiste hulgast; aga neist ei jätkunud neile.

15 Ja rahvas kahetses Benjamini, sest Issand oli teinud lünga Iisraeli suguharudesse.

16 Ja koguduse vanemad ütlesid: 'Kust peaksime leidma naised neile ülejäänutele? Sest naised on Benjaminist hävitatud.'

17 Ja nad ütlesid: 'Benjamini pääsenute omand on ju alles ja Iisraelist ei tohi kustutada ühtegi suguharu.

18 Me ise aga ei või anda neile naisi oma tütreist.' Sest Iisraeli lapsed olid vandunud, öeldes: 'Neetud olgu, kes annab Benjaminile naise!'

19 Siis nad ütlesid: 'Vaata, igal aastal on Issanda püha Siilos, mis on põhja pool Peetelit, päikesetõusu pool Peetelist üles Sekemisse minevat maanteed, ja lõuna pool Leboonat.'

20 Ja nad käskisid benjaminlasi, öeldes: 'Minge ja varitsege viinamägedes

21 ja vaadake, ja vaata, kui Siilo tütred tulevad ringtantsu tantsima, siis tulge viinamägedest välja ja haarake endile igamees oma naine Siilo tütarde hulgast ja minge Benjamini maale!

22 Ja kui nende isad või vennad tulevad meiega riidlema, siis ütleme neile: Olge neile armulised meie pärast, sest me pole sõjas igaühele naist võtnud. Teie ei ole ju ka andnud neid neile, muidu oleksite nüüd ise süüdlased!'

23 Ja benjaminlased tegid nõnda ning võtsid tantsijate hulgast naisi vastavalt oma arvule, röövides need; siis nad läksid ja tulid tagasi oma pärisosale, ehitasid linnad üles ja elasid neis.

24 Siis Iisraeli lapsed läksid sealt ära, igaüks oma suguharu ja suguvõsa juurde; igaüks läks sealt oma pärisosale.

25 Neil päevil ei olnud Iisraelis kuningat: igamees tegi, mis tema enese silmis õige oli.

   

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Exploring the Meaning of Judges 21

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Wives Provided for the Men of Benjamin

This final chapter of the book of Judges deals with the wish of Israel to provide the remaining men of Benjamin with wives so that the tribe would not die out, since it was one of the twelve tribes of Israel. Yet the men of Israel had made a vow at Mizpah not to give their daughters to any men of Benjamin.

Providing wives means to add either truth or good to a situation. “In the Word, when ‘husband’ is mentioned, then ‘wife’ stands for truth. But when the husband is called ‘the man’, then ‘wife’ stands for good. This is the way it gets continually used in the Word.” (Arcana Caelestia 1468) In this chapter the men are called ‘the men of Benjamin’ or the Benjamites, so wives stand for good being joined to truth.

The men of Israel wondered who had not come to the gathering at Mizpah and recalled that no one from Jabesh Gilead had come. This meant that they were not under the obligation of the vow. The men of Israel told men to go and kill every man in that city and also any woman who was not a virgin. They found four hundred young virgins and brought them up to the camp at Shiloh.

The name Jabesh-Gilead means ‘arid’ and its spiritual meaning is in this city’s non-participation in dealing with the problem of the tribe of Benjamin. It stands for our refusal and disinclination to act to progress the spiritual life of the Word and our obedience to it.

But in it are four hundred young virgins who are not part of this non-participation and they can be taken to be wives for the men of Benjamin, to provide a future and an offspring.

“Virgins stand for the Lord’s kingdom, for everyone who is a kingdom of the Lord or a ‘church’, those who love the Lord, those who are in the affection for good, in charity to their neighbour, and those who love what is true. All of this is from the conjugial love which is there in chaste virgins.” (Arcana Caelestia 3081)

But even so, this is not enough to provide sufficient wives for the men of Benjamin. They recall that there is a yearly feast at Shiloh at which the young daughters of Shiloh dance. They tell the men of Benjamin to go there at the time of the feast and when the daughters of Shiloh come out to dance, to each seize a girl and take her away to Benjamin. And if anyone complains about breaking the vow made at Mizpah, it will be told them that this does not apply to the men of Benjamin and to be kind to this taking of wives.

The spiritual meaning of this is that it is essential that the tribe of Benjamin who stand for the link or connection between internal and external states, should have a full complement of wives so that truth and good can be together in producing and preserving this connection for our spiritual wholeness and its life. (Arcana Caelestia 5411)

The final verse of the book of Judges, “In those days there was no king in Israel; everyone did what was right in their own eyes”, very much describes the sequence of the stories in Judges to the point where good and truth, love for the Lord and obedience to the Word, are marginalised, and replaced by one wrong action after another, through to the very end.

The spiritual meaning in these wrong doings can be seen to show their purpose in terms of our spiritual life and regeneration. This is the purpose of them being included in the Word, and while the text is at times harrowing, it contains the basis for giving us the truths which lead to eternal life and the Lord.

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Luke 19:41-44

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41 And when he was come near, he beheld the city, and wept over it,

42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.