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Joshua 3

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1 Ja Joosua tõusis hommikul vara ja nad läksid teele Sittimist ning tulid Jordani äärde, tema ja kõik Iisraeli lapsed; ja nad ööbisid seal, enne kui nad üle läksid.

2 Kolme päeva pärast aga käisid ülevaatajad leeri läbi

3 ja andsid rahvale käsu, öeldes: 'Kui te näete Issanda, oma Jumala seaduselaegast ja leviitpreestreid seda kandvat, siis minge oma asukohast teele ja käige selle järel!

4 Aga teie ja selle vahel olgu vahet umbes kaks tuhat mõõdetud küünart - te ei tohi minna selle ligi -, et te teaksite teed, mida teil tuleb käia, sest varem te ei ole seda teed käinud!'

5 Ja Joosua ütles rahvale: 'Pühitsege endid, sest homme teeb Issand teie keskel imetegusid!'

6 Ja Joosua rääkis preestritega, öeldes: 'Kandke seaduselaegast ja minge rahva eel!' Ja nemad tõstsid seaduselaeka üles ning käisid rahva eel.

7 Ja Issand ütles Joosuale: 'Täna ma teen sind suureks kogu Iisraeli silmis, et nad teaksid, et mina olen sinuga, nõnda nagu ma olin Moosesega.

8 Käsi preestreid, kes kannavad seaduselaegast, ja ütle: Kui te jõuate Jordani vee äärde, siis jääge peatuma Jordani kaldale!'

9 Ja Joosua ütles Iisraeli lastele: 'Tulge siia ja kuulge Issanda, oma Jumala sõnu!'

10 Ja Joosua kõneles: 'Sellest te saate teada, et elav Jumal on teie keskel ja ajab tõesti teie eest ära kaananlased, hetid, hiivlased, perislased, girgaaslased, emorlased ja jebuuslased:

11 vaata, kogu maailma Issanda seaduselaegas läheb teie eel läbi Jordani!

12 Nüüd aga võtke endile Iisraeli suguharudest kaksteist meest, igast suguharust mees.

13 Niipea kui nende preestrite jalatallad, kes kannavad Issanda, kogu maailma Issanda seaduselaegast, laskuvad Jordani vette, katkeb Jordani veevool; vesi, mis voolab ülaltpoolt, jääb seisma paisu taha.'

14 Ja rahvas läks oma telkidest teele, et minna üle Jordani, ja preestrid, kes kandsid seaduselaegast, olid rahva eel.

15 Ja niipea kui need, kes kandsid laegast, jõudsid Jordani äärde ja laegast kandvate preestrite jalad puudutasid veepiiri - kõik Jordani luhad on ju vett täis kogu lõikusaja -,

16 jäi ülaltpoolt voolav vesi seisma, jäädes paisu taha väga kaugel Saartani linna külje all asuva Adami linna juures, ja vesi, mis voolas alla lauskmaa merre, Soolamerre, kadus täiesti; ja rahvas läks üle Jeeriko kohalt.

17 Preestrid, kes kandsid Issanda seaduselaegast, jäid kindlalt seisma kuivale keset Jordanit, ja kogu Iisrael läks üle kuiva mööda, kuni kogu rahvas viimseni oli läinud üle Jordani.

   

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Apocalypse Explained # 699

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699. And the temple of God was opened in heaven.- That this signifies the manifestation of a new heaven and a new church, where is the worship of the Lord, is evident from the signification of the temple, as denoting heaven and the church, here, a new heaven and a new church; the manifestation of these is signified by the temple being opened. That temple, in the highest sense, signifies the Lord as to His Divine Human, and the Divine Truth proceeding from Him, and, in a relative sense, heaven and the church, may be seen above (n. 220, 391, 630). The temple here signifies a new heaven and a new church, where there is worship of the Lord, because this chapter treats of the changes of state which precede a last judgment, namely, the separation of the evil from the good, and the removal of them from the places where they were before. When this is accomplished, then a new heaven and a new church appear to those who are in the higher heavens. These could not be made manifest so long as they were conjoined with the evil, because their interiors were closed, lest they might suffer injury from the evil, with whom they had communication as to externals. But when the evil had been separated and removed, then the interiors in the good, which in themselves were heavenly, were opened, and these being opened, heaven and the church became manifest. For in the measure that the interiors, which are celestial and spiritual, are opened, so far the nature of heaven in regard to the church with those in whom heaven and the church are, becomes manifest.

[2] No one from [his] own intelligence could know that these things are so because they are arcana of heaven, which must be learned from revelation. For who could possibly know how the Last Judgment was accomplished, and also what changes preceded it in the spiritual world, and what followed? In order, however, that these things might be known, they have been disclosed to me, therefore I am allowed to describe them here from revelation. It is said, a new heaven and a new church, where the worship of the Lord is, because in the new heaven and in the New Church the Lord alone is worshipped; for the Divine is not there distinguished into three persons, but into a Trine in one person. Concerning this Trinity see what is written in the Doctrine of the New Jerusalem 280-310). This also is what is meant in the Apocalypse where the New Jerusalem is treated of, "And I saw no temple therein, because the Lord God Almighty, and the Lamb, are the temple thereof" (21:22). The Lord God Almighty and the Lamb mean the Lord as to the Divine itself and the Divine Human. No temple was seen there, because the temple, in the highest sense, signifies the Lord as to Divine Truth and as to worship, as shown above (n. 220, 391, 630); also because the New Jerusalem means the church as to doctrine, or the doctrine of the New Jerusalem. Nevertheless there are temples in heaven, in which the Lord is preached, and Divine truth taught.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.