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Jeremija 16

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1 Ja mulle tuli Issanda sõna; ta ütles:

2 'Ära võta enesele naist ja ärgu olgu sul siin paigas poegi ega tütreid!

3 Sest nõnda ütleb Issand poegade ja tütarde kohta, kes sünnivad siin paigas, ja nende emade kohta, kes neid sünnitavad, ja nende isade kohta, kes neid sigitavad siin maal:

4 Nad surevad surmahaigustesse, neid ei leinata ja neid ei maeta, nad jäävad maale sõnnikuks. Nad hukkuvad mõõga ja nälja läbi ning nende laibad saavad taeva lindude ja maa loomade roaks.

5 Sest Issand ütleb nõnda: Ära mine leinakotta, ära käi kurtmas ja ära tunne neile kaasa, sest mina võtan sellelt rahvalt oma rahu, armu ja halastuse, ütleb Issand.

6 Ja nad surevad, niihästi suured kui väikesed siin maal, neid ei maeta ega peeta neile leinakaebust, ja ükski ei lõika enesele märke ega aja pead paljaks nende pärast.

7 Ei murta neile leinaleiba lohutuseks surnu pärast ega joodeta neid troostikarikast nende isa ja ema pärast.

8 Ära mine peomajja koos nendega istuma, sööma ja jooma!

9 Sest nõnda ütleb vägede Issand, Iisraeli Jumal: Vaata, ma lõpetan siit paigast teie silme ees ja teie päevil lustihääle ja rõõmuhääle, peigmehe hääle ja pruudi hääle.

10 Ja kui sa kuulutad sellele rahvale kõiki neid sõnu ja nemad küsivad sinult: 'Mispärast räägib Issand meile kogu sellest suurest õnnetusest ja mis on meie süü ja patt, mida me oleme teinud Issanda, oma Jumala vastu?',

11 siis vasta neile: Sellepärast et teie vanemad jätsid minu maha, ütleb Issand, ja läksid teiste jumalate järele ja teenisid ning kummardasid neid, jätsid minu maha ega pidanud minu Seadust.

12 Teie aga olete teinud halvemini kui teie vanemad, sest vaata, te käite igaüks oma kurja südame paadumuses mind kuulda võtmata.

13 Sellepärast ma paiskan teid sellelt maalt maale, mis on tundmatu teile ja teie vanemaile, ja te teenite seal teisi jumalaid päevad ja ööd, sest mina ei anna teile armu.

14 Ometi, vaata, päevad tulevad, ütleb Issand, kui enam ei öelda: 'Nii tõesti kui elab Issand, kes tõi Iisraeli lapsed ära Egiptusemaalt',

15 vaid: 'Nii tõesti kui elab Issand, kes tõi Iisraeli lapsed ära põhjamaalt ja kõigist maadest, kuhu ta oli nad pillutanud.' Sest ma toon nad tagasi nende maale, mille ma olen andnud nende vanemaile.

16 Vaata, ma läkitan paljude kalameeste järele, ütleb Issand, et nood püüaksid neid; ja pärast seda ma läkitan paljude küttide järele, et nood kütiksid neid kõigilt mägedelt ja kõigilt künkailt ning kaljulõhedest.

17 Sest minu silmad on kõigi nende teede peal, nad ei ole minu eest varjul ja nende süü ei ole peidetud mu silme eest.

18 Aga esmalt tasun ma kahekordselt nende süü ja patu, sellepärast et nad on teotanud minu maad oma põlastusväärsete ebajumalate laipadega ja on täitnud mu pärisosa oma jäledustega.

19 Issand, mu tugevus ja varjupaik, mu pelgupaik hädaajal. Sinu juurde tulevad rahvad maa äärtest ja ütlevad: 'Meie vanemail oli pärisosaks ainult vale, tühised ebajumalad, ja nende hulgas ei olnud ühtegi, kellest oleks olnud kasu.'

20 Kas saab inimene valmistada enesele jumalaid? Need ju ei olegi jumalad!

21 Seepärast, vaata, nad saavad tunda, seekord ma annan neile tunda oma kätt ja oma väge, et nad teaksid, et minu nimi on Issand.

   

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Heaven and Hell # 287

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287. Because these are the origins of peace, the Lord is called the Prince of Peace and says that peace comes from him and that peace is in him. So too angels are called angels of peace and heaven the dwelling place of peace, as in the following passages:

A child is born to us, a son is given to us, on whose shoulder the government [shall rest], and his name shall be called Wonderful, Counselor, God, Hero, Eternal Father, Prince of Peace; of the increase of government and peace there shall be no end. (Isaiah 9:5-6 9:6-7)

Jesus said, "Peace I leave with you, my peace I give you, not as the world gives do I give to you." (John 14:27)

I have told you these things so that you might have peace in me. (John 16:33)

May Jehovah lift his face to you and give you peace. (Numbers 6:26)

The angels of peace weep bitterly, the highways are ruined. (Isaiah 33:7-8)

The work of justice will be peace, and my people will live in a dwelling place of peace. (Isaiah 32:17-18)

[2] We may also gather that "peace" in the Word means divine and heavenly peace from other passages where it is mentioned, as for example in Isaiah 52:7; 54:10; 59:8; Jeremiah 16:5; 25:37; 29:11; Haggai 2:9; Zechariah 8:12; Psalms 37:37; and elsewhere.

Because peace means the Lord and heaven and also heavenly joy and the delight of good, greetings in ancient times were - and consequently still are-"Peace be with you." The Lord confirmed this, too, when he sent out his disciples and told them, "When you enter a house, first say 'Peace be upon this house'; and if a child of peace is there, let your peace rest upon it" (Luke 10:5-6). Further, the Lord himself said "Peace be with you" when he appeared to the apostles (John 20:19, 21, 26).

[3] A state of peace is also meant in the Word when it says that "Jehovah smelled an odor of quietness," as in Exodus 29:18, 25, 41; Leviticus 1:9, 13, 17, 2:2, 9, 6:8, 14 6:15, 21?; Leviticus 23:12-13, 18; Numbers 15:3, 7, 13, 28:6, 8, 13, 29:2, 6, 8, 13, 36. "An odor of quietness," in the heavenly sense, means a perception of peace. 1

Since peace means the oneness of the Divine itself and the divine human in the Lord and the union of the Lord with heaven and with the church and with everyone in heaven, and also with everyone in the church who accepts him, the Sabbath was instituted as a reminder of these matters and was named for quietness and peace. It became the holiest symbol of the church, which is why the Lord called himself the Lord of the Sabbath (Matthew 12:8; Mark 2:27-28; Luke 6:5). 2

Poznámky pod čarou:

1. [Swedenborg's footnote] An odor in the Word means a perception of something pleasant or unpleasant, depending on the quality of the love and faith of the entity described: 3577, 4626, 4628, 4748, 5021 [5621?], 10292. An odor of quietness, in relation to Jehovah, means a perception of peace: 925, 10054. So frankincense, various kinds of incense, and the fragrances in oils and salves came to be representative: 925, 4748, 5621, 10177.

2. [Swedenborg's footnote] In the highest sense, the Sabbath means the oneness of the Divine itself with the divine human in the Lord; and in the inner sense the union of the Lord's divine human with heaven and the church. In a general sense it means the union of the good and the true and therefore the heavenly marriage: 8495, 10356, 10730. So the rest on the Sabbath day meant the state of that oneness, because then the Lord has rest, through which peace and salvation come to the heavens and to earth; and in a relative sense it means the union of the Lord with us, because then we have peace and salvation: 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Leviticus 23

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1 Yahweh spoke to Moses, saying,

2 "Speak to the children of Israel, and tell them, 'The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts.

3 "'Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings.

4 "'These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season.

5 In the first month, on the fourteenth day of the month in the evening, is Yahweh's Passover.

6 On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread.

7 In the first day you shall have a holy convocation. You shall do no regular work.

8 But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation: you shall do no regular work.'"

9 Yahweh spoke to Moses, saying,

10 "Speak to the children of Israel, and tell them, 'When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:

11 and he shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it.

12 On the day when you wave the sheaf, you shall offer a male lamb without blemish a year old for a burnt offering to Yahweh.

13 The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.

14 You shall eat neither bread, nor roasted grain, nor fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.

15 "'You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:

16 even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to Yahweh.

17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh.

18 You shall present with the bread seven lambs without blemish a year old, one young bull, and two rams. They shall be a burnt offering to Yahweh, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet aroma to Yahweh.

19 You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.

20 The priest shall wave them with the bread of the first fruits for a wave offering before Yahweh, with the two lambs. They shall be holy to Yahweh for the priest.

21 You shall make proclamation on the same day: there shall be a holy convocation to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.

22 "'When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am Yahweh your God.'"

23 Yahweh spoke to Moses, saying,

24 "Speak to the children of Israel, saying, 'In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation.

25 You shall do no regular work; and you shall offer an offering made by fire to Yahweh.'"

26 Yahweh spoke to Moses, saying,

27 "However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh.

28 You shall do no kind of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.

29 For whoever it is who shall not deny himself in that same day; shall be cut off from his people.

30 Whoever it is who does any kind of work in that same day, that person I will destroy from among his people.

31 You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.

32 It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath."

33 Yahweh spoke to Moses, saying,

34 "Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.

35 On the first day shall be a holy convocation: you shall do no regular work.

36 Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work.

37 "'These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;

38 besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh.

39 "'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

40 You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days.

41 You shall keep it a feast to Yahweh seven days in the year: it is a statute forever throughout your generations; you shall keep it in the seventh month.

42 You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,

43 that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am Yahweh your God.'"

44 Moses declared to the children of Israel the appointed feasts of Yahweh.