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Genesis 22

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1 Pärast neid sündmusi pani Jumal Aabrahami proovile ning ütles temale: 'Aabraham!' Ja ta vastas: 'Siin ma olen!'

2 Ja tema ütles: 'Võta nüüd Iisak, oma ainus poeg, keda sa armastad, ja mine Morijamaale ning ohverda ta seal põletusohvriks ühel neist mägedest, mis ma sulle nimetan!'

3 Ja Aabraham tõusis hommikul vara, saduldas oma eesli, võttis enesega kaasa kaks noort meest ja oma poja Iisaki, lõhkus põletusohvri puud, seadis minekule ja läks paika, millest Jumal temale oli rääkinud.

4 Kolmandal päeval tõstis Aabraham oma silmad üles ja nägi seda paika kaugelt.

5 Ja Aabraham ütles oma noortele meestele: 'Jääge teie eesliga siia! Mina ja poiss läheme sinna, kummardame ja tuleme siis tagasi teie juurde.'

6 Ja Aabraham võttis põletusohvri puud, pani need oma pojale Iisakile õlale, võttis enda kätte tule ja noa ning mõlemad läksid üheskoos.

7 Ja Iisak rääkis oma isa Aabrahamiga ning ütles: 'isa!' Ja tema vastas: 'Siin ma olen, mu poeg!' Siis ta ütles: 'Näe, siin on tuli ja puud, aga kus on ohvritall?'

8 Ja Aabraham vastas: 'Küllap Jumal vaatab enesele ohvritalle, mu poeg!' Nõnda läksid mõlemad üheskoos.

9 Ja kui nad jõudsid paika, millest Jumal temale oli rääkinud, ehitas Aabraham sinna altari, ladus puud, sidus kinni oma poja Iisaki ja pani ta altarile puude peale.

10 Ja Aabraham sirutas käe ja võttis noa, et tappa oma poeg.

11 Aga Issanda ingel hüüdis teda taevast ja ütles: 'Aabraham, Aabraham!' Ja tema vastas: 'Siin ma olen!'

12 Siis ta ütles: 'Ära pane kätt poisi külge ja ära tee temale midagi, sest nüüd ma tean, et sa kardad Jumalat ega keela mulle oma ainsat poega!'

13 Ja Aabraham tõstis oma silmad üles, vaatas, ja ennäe, üks jäär oli rägastikus sarvipidi kinni. Ja Aabraham läks ning võttis jäära ja ohverdas selle põletusohvriks oma poja asemel.

14 Ja Aabraham pani sellele paigale nimeks 'Issand näeb'. Seepärast öeldakse tänapäevalgi: 'Issanda mäel ta näitab end.'

15 Ja Issanda ingel hüüdis Aabrahami teist korda taevast

16 ning ütles temale: 'Ma vannun iseenese juures, ütleb Issand: sellepärast et sa seda tegid ega keelanud mulle oma ainsat poega,

17 ma õnnistan sind tõesti ja teen su soo väga paljuks - nagu tähti taevas ja nagu liiva mere ääres - ja su sugu vallutab oma vaenlaste väravad!

18 Ja sinu soo nimel õnnistavad endid kõik maailma rahvad, sellepärast et sa võtsid kuulda mu häält!'

19 Siis Aabraham läks tagasi oma noorte meeste juurde, ja nad tõusid ning läksid üheskoos Beer-Sebasse. Ja Aabraham jäi elama Beer-Sebasse.

20 Ja pärast neid sündmusi teatati Aabrahamile ja öeldi: 'Vaata, Milka on ka su vennale Naahorile poegi ilmale toonud:

21 Uusi, tema esmasündinu, Buusi, selle venna, Kemueli, Arami isa,

22 Kesedi, Haso, Pildase, Jidlafi ja Betueli.'

23 Ja Betuelile sündis Rebeka. Need kaheksa tõi Milka ilmale Naahorile, Aabrahami vennale.

24 Ja tema liignaine, Reuma nimi, sünnitas ka - Teba, Gahami, Tahase ja Maaka.

   

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Arcana Coelestia # 2803

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2803. That the Divine Truth is the “son,” and the Divine Good the “father,” is evident from the signification of a “son,” as being truth (see n. 489, 491, 533, 1147, 2633); and of a “father,” as being good; and also from the conception and birth of truth, which is from good. Truth cannot be and come forth [existere] from any other source than good, as has been shown many times. That the “son” here is the Divine Truth, and the “father” the Divine Good, is because the union of the Divine Essence with the Human, and of the Human Essence with the Divine, is the Divine marriage of Good with Truth, and of Truth with Good, from which comes the heavenly marriage; for in Jehovah or the Lord there is nothing but what is infinite; and because infinite, it cannot be apprehended by any idea, except that it is the being and the coming forth [esse et existere] of all good and truth, or is Good itself and Truth itself. Good itself is the “Father,” and Truth itself is the “Son.” But because as before said there is a Divine marriage of Good and Truth, and of Truth and Good, the Father is in the Son, and the Son is in the Father, as the Lord Himself teaches in John:

Jesus saith unto Philip, Believest thou not that I am in the Father and the Father in Me ? Believe Me that I am in the Father and the Father in me (John 14:10-11).

And again in the same Evangelist:

Jesus said to the Jews, Though ye believe not Me, believe the works; that ye may know and believe that the Father is in Me, and I in the Father (John 10:36, 38).

And again:

I pray for them; for all Mine are Thine, and Thine are Mine; and that they all may be one, as Thou Father art in Me, and I in Thee (John 17:9-10, 21).

And again:

Now is the Son of man glorified, and God is glorified in Him; if God be glorified in Him, God shall also glorify Him in Himself. Father, glorify Thy Son, that Thy Son also may glorify Thee (John 13:31-32; 17:1).

[2] From this may be seen the nature of the union of the Divine and the Human in the Lord; namely, that it is mutual and alternate, or reciprocal; which union is that which is called the Divine Marriage, from which descends the heavenly marriage, which is the Lord’s kingdom itself in the heavens—thus spoken of in John:

In that day ye shall know that I am in My Father, and ye in Me, and I in you (John 14:20).

And again:

I pray for them, that they all may be one, as Thou Father art in Me and I in Thee, that they also may be one in us, I in them and Thou in Me; that the love wherewith Thou hast loved Me may be in them, and I in them (John 17:21-23, 26).

That this heavenly marriage is that of good and truth, and of truth and good, may be seen above (n. 2508, 2618, 2728, 2729 and following numbers).

[3] And because the Divine Good cannot be and come forth without the Divine Truth, nor the Divine Truth without the Divine Good, but the one in the other mutually and reciprocally, it is therefore manifest that the Divine Marriage was from eternity; that is, the Son in the Father, and the Father in the Son, as the Lord Himself teaches in John:

And now O Father, glorify Thou Me with Thyself, with the glory which I had with Thee before the world was (John 17:5, 24).

But the Divine Human which was born from eternity was also born in time; and what was born in time, and glorified, is the same. Hence it is that the Lord so often said that He was going to the Father who sent Him; that is, that He was returning to the Father. And in John:

In the beginning was the Word (the “Word” is the Divine Truth itself), and the Word was with God, and the Word was God; the same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word was made flesh, and dwelt among us, and we saw His glory, the glory as of the Only-begotten of the Father, full of grace and truth (John 1:1-3, 14; see also John 3:13; 6:62).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.