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Exodus 27

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1 Tee akaatsiapuust altar, viis küünart pikk ja viis küünart lai; altar olgu neljanurgeline ja kolm küünart kõrge!

2 Tee selle neljale nurgale sarved; sarved olgu sellega ühest tükist ja karda see vasega!

3 Tee selle juurde kuuluvad nõud tuha koristamiseks, labidad, piserdusnõud, hargid ja sütepannid; kõik selle riistad tee vasest!

4 Tee sellele võrestik, võrgukujuline töö vasest; tee võrgule neli vaskrõngast nelja nurga külge!

5 Pane see allapoole altari äärt, et võrk ulatuks altpoolt vaadates poole altarini!

6 Tee altarile kandekangid, akaatsiapuust kangid, ja karda need vasega!

7 Kangid pistetagu rõngastesse; kangid olgu kummalgi pool altarit, kui seda kantakse!

8 Tee see laudadest õõnsakujulisena; nõnda nagu sulle mäel näidati, nõnda tehtagu see!

9 Tee elamule õu: lõunakaares olgu õuel eesriided korrutatud linasest lõimest, saja küünra pikkuses ühe külje jaoks;

10 ja selle kakskümmend sammast ja kakskümmend vaskjalga; sammaste haagid ja põrgad olgu hõbedast!

11 Nõndasamuti olgu ka põhjapoolses pikemas küljes eesriideid saja küünra pikkuses, ja nende tarvis kakskümmend sammast ja kakskümmend vaskjalga; sammaste haagid ja põrgad olgu hõbedast!

12 Ja vastavalt õue laiusele, läänepoolses küljes, olgu viiskümmend küünart eesriideid, nende kümme sammast ja kümme jalga!

13 Õue laius esiküljes, ida pool, olgu viiskümmend küünart!

14 Seal olgu ühel pool viisteist küünart eesriideid, nende kolm sammast ja kolm jalga,

15 samuti olgu teisel pool viisteist küünart eesriideid, nende kolm sammast ja kolm jalga!

16 Õueväraval olgu kahekümneküünrane kate sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest kunstipäraselt kootud; sellel olgu neli sammast ja neli jalga!

17 Kõigil sambail ümber õue olgu hõbedast põrgad, samuti hõbedast haagid, aga vasest jalad!

18 Õue pikkus olgu sada küünart ja laius mõlemalt poolt viiskümmend küünart; eesriie olgu viis küünart kõrge, korrutatud linasest lõimest; ja jalad olgu vasest!

19 Kõik elamu riistad kõigeks selle teenistuseks, kõik vaiad ja kõik õue vaiad olgu vasest!

20 Ja sina käsi Iisraeli lapsi, et nad tooksid sulle valgustuse jaoks puhast tambitud oliiviõli, lampide alaliseks ülesseadmiseks.

21 Kogudusetelgis, väljaspool eesriiet, mis on tunnistuslaeka ees, peab Aaron oma poegadega seda korraldama Issanda ees õhtust hommikuni. See olgu igaveseks seadluseks Iisraeli laste tulevastele põlvedele!

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 450

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450. Having breastplates that were fiery, hyacinthine and sulfurous. This symbolizes their fanciful and illusory arguments springing from a hellish love and their own intelligence, and from the attendant lusts.

Breastplates symbolize the arguments people use to do battle for faith alone (no. 436). Fire symbolizes heavenly love, and in an opposite sense, hellish love (nos. 452, 468, 494). Hyacinthine symbolizes intelligence springing from a spiritual love, and in an opposite sense, intelligence springing from a hellish love, which is one's own inherent intelligence, as explained below. And sulfur symbolizes lust arising from that hellish love and expressed through their own inherent intelligence (no. 452). It follows from this that breastplates fiery, hyacinthine and sulfurous have the symbolic meaning stated.

[2] The reason their arguments in defense of faith alone are thus described is that all those people who believe themselves to be justified by faith alone, which is to say, absolved from sins, never give any thought to repentance, and an impenitent person engages in nothing but sins. All sins, moreover, spring from and so draw their character from a hellish love, from one's own inherent intelligence, and from the attendant lusts; and people caught up in them not only act on them, but they also speak, indeed think and will, in conformity with them, and accordingly reason and argue in conformity with them. These are who they are because they are their life; but who they are is a devil, and their life a hellish one.

In actual fact, however, people who live a moral life solely for the sake of themselves and the world do not know this. The reason is that although they inwardly are such as described, in outward appearances they are like people who live a Christian life. But they should know that when anyone of them dies, he comes into his interior life, because it is the life of his spirit, and he is his internal self. Moreover, his inner character then accommodates his outward one to itself, and they become alike. Consequently the moral virtues of these people's life in the world then become like the scales of fish that are scraped away.

The case is altogether different with people who regard the precepts of a moral life as Divine, and who make them at the same time civil precepts because they are expressive of a love for the neighbor.

[3] Hyacinthine symbolizes intelligence springing from the affection of a spiritual love because this color takes its hue from the redness of fire and the whiteness of light; and fire symbolizes love, and light intelligence. This intelligence is symbolically meant by the hyacinthine blue in the coverings and veils of the tabernacle (Exodus 26:31, 36; 27:16), and in Aaron's ephod (Exodus 28:6, 15); by the cloth of hyacinthine blue placed on the ark, table, lampstand, and altar [in the tabernacle] when the people prepared to journey (Numbers 4:6-7, 9, 11-12); and by the blue stuff in Ezekiel 27:7, 24.

On other hand, intelligence springing from the affection of a hellish love is symbolically meant by hyacinthine in Ezekiel 23:

Oholah (or Samaria) played the harlot... and she doted on her lovers, the neighboring Assyrians, clothed in hyacinthine blue..., horsemen riding on horses. (Ezekiel 23:4-6)

Thus is described a church which by the reasonings of its own inherent intelligence had falsified the Word's truths.

And in Jeremiah:

They are altogether foolish and grow stupid; the teaching of vanities is wood. Beaten silver... is brought from Tarshish..., the work of the craftsman and the hands of the metalsmith; hyacinthine blue and purple are their clothing, all the work of skillful men. (Jeremiah 10:8-9)

The work of the craftsman and the hands of the metalsmith, and all the work of skillful men, symbolize here that they spring from their own inherent intelligence.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.