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Exodus 26

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1 Tee elamu kümnest vaibast, mis on korrutatud linasest lõimest, sinisest, purpurpunasest ja helepunasest lõngast; tee need kunstipäraselt sissekootud keerubitega!

2 Iga vaiba pikkus olgu kakskümmend kaheksa küünart ja iga vaiba laius neli küünart; kõigil vaipadel olgu samad mõõdud!

3 Viis vaipa seotagu üksteisega kokku, samuti seotagu ka teised viis vaipa üksteisega kokku!

4 Tee sinised aasad esimese vaiba servale, äärmisele esimeses reastuses; samasugused tee ka teise reastuse äärmise vaiba servale!

5 Tee viiskümmend aasa esimesele vaibale ja tee viiskümmend aasa vaiba servale, mis on teises reastuses; aasad olgu üksteisega kohakuti!

6 Tee ka viiskümmend kuldhaaki ja ühenda nende haakidega vaibad üksteise külge, et neist saaks täielik elamu!

7 Ja tee kitsekarvadest vaibad telgiks elamu peale; neid vaipu tee üksteist!

8 Iga vaiba pikkus olgu kolmkümmend küünart ja iga vaiba laius neli küünart; üheteistkümnel vaibal olgu samad mõõdud!

9 Seo kokku viis vaipa eraldi ja kuus vaipa eraldi, aga kuues vaip pane kahekordselt telgi suule!

10 Tee viiskümmend aasa esimese vaiba servale, äärmisele reastuses, ja viiskümmend aasa vaiba servale teises reastuses!

11 Tee viiskümmend vaskhaaki, pista haagid aasadesse ja ühenda telk üheks tervikuks!

12 Telgi vaipade liigse ülerippuvuse korral rippugu pool liigsest vaibast elamu tagaküljes!

13 Küünar siitpoolt ja küünar sealtpoolt telgi vaipade liigsest pikkusest rippugu üle elamu külgede, kattes seda siit- ja sealtpoolt!

14 Tee telgile kate punakaist jääranahkadest ja selle peale veel teine kate merilehmanahkadest!

15 Tee elamule akaatsiapuust püstipandavad lauad!

16 Iga laua pikkus olgu kümme küünart ja iga laua laius poolteist küünart!

17 Igal laual olgu kaks tappi, mis üksteisega on ühendatud; nõnda tee kõik elamu lauad!

18 Tee elamule laudu: kakskümmend lauda lõunapoolse külje jaoks lõuna poole!

19 Tee kahekümnele lauale alla nelikümmend hõbejalga: kaks jalga iga laua alla mõlema tapi jaoks!

20 Ja elamu teise külje jaoks, põhja poole, kakskümmend lauda

21 ja nende nelikümmend hõbejalga: kaks jalga iga laua all.

22 Aga elamu läänepoolse tagakülje jaoks tee kuus lauda!

23 Ja tee kaks lauda elamu tagakülje nurkade jaoks!

24 Need moodustagu kaksiklauad, mis on ühendatud alt üles kuni esimese rõngani; nõnda olgu see nende mõlemaga, neist saagu mõlemad nurgad!

25 Neid on siis kaheksa lauda ja nende hõbejalgu on kuusteist jalga: kaks jalga iga laua all.

26 Tee akaatsiapuust põiklatid: viis latti elamu ühe külje laudade jaoks,

27 viis latti elamu teise külje laudade jaoks ja viis latti elamu küljelaudade jaoks läänepoolses tagaküljes!

28 Keskmine põiklatt keset laudu kulgegu servast servani!

29 Karda lauad kullaga ja tee neile kullast rõngad lattide asemeiks; karda ka latid kullaga!

30 Siis püstita elamu plaani järgi, mis sulle mäel näidati!

31 Ja tee eesriie sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest, sisse kududes keerubite kujud!

32 Riputa see kullaga karratud nelja akaatsiapuust samba külge, millel on kuldhaagid ja mis seisavad neljal hõbejalal!

33 Riputa eesriie haakide külge ja vii sinna eesriide taha tunnistuslaegas! Ja eesriie eraldagu teile püha ja kõige pühamat paika!

34 Pane lepituskaas tunnistuslaekale peale kõige pühamas paigas!

35 Aseta laud eesriide ette ja lauaga kohakuti lambijalg elamu lõunapoolsesse külge; laud aga pane põhjapoolsesse külge!

36 Tee kate ka telgi uksele sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest kunstipäraselt kootuna!

37 Katte jaoks tee viis akaatsiapuust sammast ja karda need kullaga; nende haagid olgu kullast; ja vala neile viis vaskjalga!

   

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Arcana Coelestia # 10189

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10189. Upon its two ribs. That this signifies conjunction with truths on the one side, and preservation by means of them, is evident from the signification of “ribs,” when by them are meant sides, as being truths; for the sides which are called “ribs” look to the south and the north, and by the “south” is signified truth in light (see n. 9462), and by the “north” truth in shade (n. 3708). But by “sides” properly so called is signified good, because they look to the east and the west, and by the “east” is signified good in clearness, and by the “west” good in obscurity (n. 3708, 9653). Therefore it is here said, “thou shalt make for it two rings of gold from beneath the border, upon the two ribs thereof thou shalt make them, upon the two sides thereof.” That the sides properly so called look to the east and the west, but that the sides which are called “ribs” look to the south and the north, is plain in Exodus 26:13, 26-27, 35. Moreover “ribs,” being supports of the breast, signify the truths that support good.

[2] In heaven however the case is this. On the right are those who are in the light of truth, thus who are in the south; but on the left are those who are in the shade of truth, thus who are in the north; before the face are those who are in the clear perception of good, thus who are in the east; but at the back are those who are in the obscure perception of good, thus who are in the west. These, who are in good, constitute the celestial kingdom of the Lord; and the former, who are in truth, constitute His spiritual kingdom. This is the appearance to the angels there in whatever direction they turn themselves, for the angels have the Lord, who is the very East, continually before the face; but the contrary is the case with those who are in hell, for these have the Lord continually at the back.

[3] For in the other life the quarters are not determined toward fixed regions, as they are in the world; but according to fixed and ruling loves.

[4] For an angel or a spirit is his own love, and where the love is, thither he turns himself; they who are in love to the Lord and in charity toward the neighbor, and from this in faith, look at the Lord before them wherever they turn their bodies and their faces. For the Lord turns them to Himself, because He enters by the way of the east into them, and constantly keeps them in a determination toward Himself. Hence their external sight, determined by the internal sight that belongs to the understanding, and this by the love that belongs to the will, looks in the direction in which the love carries it. It is similar with men in the world in respect to their interiors that belong to their spirit. Moreover, in the other life all are distinguished according to the way in which each one turns himself. (That the spaces and places in the other life are of this nature, and that from this they signify states, see n. 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9667, 10146)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.