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Exodus 24

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1 Ja ta ütles Moosesele: 'Astuge üles Issanda juurde, sina ise, Aaron, Naadab, Abihu ja seitsekümmend Iisraeli vanemaist, ja kummardage eemalt!

2 Mooses üksi liginegu Issandale, teised aga ei tohi lähedale tulla ja rahvas ei tohi minna üles koos temaga!'

3 Ja Mooses tuli ning jutustas rahvale kõigist Issanda sõnadest ja kõigist seadlustest. Ja kogu rahvas vastas ühehäälselt, öeldes: 'Me tahame teha iga sõna järgi, mis Issand on rääkinud!'

4 Ja Mooses kirjutas üles kõik Issanda sõnad. Ja ta tõusis hommikul vara ning püstitas mäe alla altari ja kaksteist sammast vastavalt Iisraeli kaheteistkümnele suguharule.

5 Ja ta läkitas Iisraeli laste noori mehi ohverdama põletusohvreid ja tapma härjavärsse tänuohvriks Issandale.

6 Ja Mooses võttis poole verest ning pani kausikestesse, aga teise poole verest ta piserdas altarile.

7 Siis ta võttis seaduseraamatu ja luges rahva kuuldes. Ja nad ütlesid: 'Kõik, mida Issand on käskinud, me teeme ja võtame kuulda!'

8 Ja Mooses võttis verd ning piserdas rahva peale, öeldes: 'Vaata, see on selle lepingu veri, mille Issand teiega on teinud kõigi nende sõnade põhjal!'

9 Seejärel Mooses, Aaron, Naadab, Abihu ja seitsekümmend Iisraeli vanemaist läksid üles,

10 ja nad nägid Iisraeli Jumalat: tema jalge all oli nagu safiiridest tehtud põrand - otsekui taevas ise oma selguses.

11 Aga ta ei tõstnud oma kätt Iisraeli laste ülemate vastu, vaid need võisid Jumalat vaadata ning süüa ja juua.

12 Ja Issand ütles Moosesele: 'Tule üles minu juurde mäele ja ole siin, siis ma annan sulle kivilauad ning Seaduse ja käsud, mis ma olen kirjutanud neile õpetuseks!'

13 Ja Mooses läks teele koos oma teenri Joosuaga; ja Mooses läks üles Jumala mäele.

14 Aga vanemaile ta ütles: 'Jääge teie siia, kuni me tuleme tagasi teie juurde! Ja vaata, Aaron ja Huur on teie juures. Kellel on mingi põhjus, mingu nende juurde!'

15 Ja Mooses läks mäele ning pilv kattis mäe.

16 Ja Issanda auhiilgus laskus Siinai mäele ja pilv kattis seda kuus päeva; seitsmendal päeval hüüdis ta pilve seest Moosest.

17 Ja Issanda auhiilguse ilmutus oli Iisraeli laste silmis otsekui hävitav tuli mäetipus.

18 Mooses läks pilve keskele ning tõusis üles mäele. Ja Mooses oli mäe peal nelikümmend päeva ja nelikümmend ööd.

   

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Arcana Coelestia # 7091

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7091. 'Thus said Jehovah, the God of Israel' means that it - the admonition to those opposed to the Church's truths - comes from the Lord's Divine Human. This is clear from the consideration that 'Jehovah, the God of Israel' is used to mean the Lord in respect of the Divine Human, for 'Jehovah' in the Word is the Lord, see 1343, 1736, 2921, 3023, 3075, 5041, 5663, 6281, 6303, 6905. He is called 'the God of Israel' because the Lord's spiritual kingdom is meant by 'Israel', 6426, 6637, and because by His Coming into the world the Lord saved those who belonged to that kingdom or Church, 6854, 6914, 7075. The reason why 'the God of Israel' means the Lord in respect of the Divine Human is that those who belong to that Church envisage everything spiritual or celestial, and the Divine too, in the way they envisage natural things. Therefore if they did not think in a natural way of the Divine as a Person they could not be joined to the Divine through any kind of affection. For if they did not think about the Divine as a Person in a natural way they would have either no ideas at all about the Divine, or else monstrous ones, and so would defile the Divine. So this is why 'the God of Israel' is used to mean the Lord in respect of the Divine Human, in particular of the Divine Natural.

'Israel' and 'Jacob' are used in the highest sense to mean the Lord's Divine Natural, 'Israel' the internal Divine Natural and 'Jacob' the external Divine Natural, see 4570.

Those who belong to the spiritual Church have been and are saved by means of the Lord's Divine Human, 2833, 2834.

The member of the spiritual Church, who is 'Israel', is interior natural, 4286, 4401.

[2] From all this it is now evident why in the Word the Lord is called 'Jehovah, the God of Israel' and 'Jehovah, the Holy One of Israel'. Anyone may see that when the Divine is referred to by these names it is solely because they are suitable for expressing something Holy that is not apparent in the sense of the letter. The fact that the Lord in respect of the Divine Natural is meant by 'the God of Israel' is evident from quite a number of places in the Word, plainly so from the following,

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel saw the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for clearness. Exodus 24:9-10.

[3] The fact that this was the Lord, and not Jehovah, who is called the Father, is evident from the Lord's words in John,

Nobody has ever seen God. John 1:18.

You have never heard His voice nor seen His shape. John 5:37.

In Isaiah,

I will give you the treasures of darkness, and the secret wealth of concealed places, that you may know that it is I, Jehovah, who called you by your name, the God of Israel. Isaiah 45:3.

In Ezekiel,

Over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and over the likeness of a throne there was a likeness, as the appearance of a man (homo) upon it above. And with him there was the appearance of fire and a rainbow, and of brightness round about. Ezekiel 1:26-28.

These things are called the glory of Jehovah and of the God of Israel in the same prophet, in Ezekiel 1:28; 8:4; 9:3; 10:19-20, and also where the New Temple is the subject, in Ezekiel 43:2; 44:2, [4]. ['The God of Israel' appears] in many other places besides these, such as Isaiah 17:6; 21:10, 17; 24:15; 41:17; Psalms 41:13; 59:5; 68:8, 35; 69:6; 72:18; and elsewhere. The name THE HOLY ONE OF ISRAEL is also used in Isaiah 1:4; 5:19, 24; 10:20; 17:7; 30:11-12, 15; 49:7; 60:9, 14; Ezekiel 39:7.

[4] The fact that the Lord in respect of His Divine Human is meant by 'the God of Israel' and 'the Holy One of Israel' is also clear from His being called Redeemer, Saviour, and Maker: REDEEMER in Isaiah 47:4 (Jehovah Zebaoth is our Redeemer, the Holy One of Israel is His name), and also in Isaiah 41:14; 43:14; 48:17; 54:5; SAVIOUR in Isaiah 43:3 and MAKER in Isaiah 45:11. From this it is also evident that no one other than the Lord is meant in the Old Testament Word by Jehovah, since He is called JEHOVAH GOD and THE HOLY ONE OF ISRAEL, REDEEMER, SAVIOUR, and MAKER. He is called Jehovah the Redeemer and Saviour in Isaiah,

That all flesh may know that I Jehovah am your Saviour, and your Redeemer, the Mighty One of Jacob. Isaiah 49:26.

In the same prophet,

That you may know that I Jehovah am your Saviour, and your Redeemer, the Powerful One of Jacob. 1 Isaiah 60:16.

Also in Isaiah 43:14; 44:6, 24; 54:8; 63:16; Psalms 19:14.

[5] The fact that the Lord saved Israel, that is, those who belonged to the spiritual Church, may be seen in Isaiah,

I will tell of the mercies of Jehovah, the praises of Jehovah, according to all that Jehovah has rewarded us with - great [as He is] in goodness to the house of Israel. He said, Surely they are My people, children who do not lie. And therefore He became their Saviour. In all their affliction He suffered affliction, and the angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:7-9.

Poznámky pod čarou:

1. The Latin means Israel but the Hebrew means Jacob.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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