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Deuteronoomia 21

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1 Kui sellel maal, mille Issand, su Jumal, annab sulle pärida, leitakse üks tapetu väljal lamamas, ilma et teataks, kes tema on tapnud,

2 siis peavad su vanemad ja kohtumõistjad välja minema ja mõõtma kauguse linnadeni, mis on ümber selle tapetu.

3 Linnas, mis on tapetule ligemal, võtku linna vanemad mullikas, kellega ei ole tööd tehtud, kes ei ole ikkes vedanud,

4 ja selle linna vanemad viigu mullikas alaliselt voolava veega orgu, mida ei harita ega külvata, ja nad murdku seal orus mullika kael!

5 Ja preestrid, Leevi pojad, astugu ette, sest Issand, su Jumal, on valinud nemad, et nad teeniksid teda ja õnnistaksid Issanda nimel: nende sõna kohaselt lahendatagu iga riid ja vägivald!

6 Ja kõik tapetule ligemal oleva linna vanemad pesku oma käsi mullika kohal, kelle kael orus murti.

7 Ja nad tunnistagu ning öelgu: 'Meie käed ei ole valanud seda verd ja meie silmad ei ole seda näinud.

8 Anna andeks oma rahvale Iisraelile, kelle sa oled lunastanud, Issand! Ära pane süütut verd oma Iisraeli rahva keskele!' Siis lepitatakse neile see veresüü.

9 Nõnda kõrvalda sina süüta veri enese keskelt, sest sa pead tegema, mis õige on Issanda silmis!

10 Kui sa lähed sõtta oma vaenlaste vastu ja Issand, su Jumal, annab nad sinu kätte ja sina võtad neist vange

11 ja näed vangide hulgas ühte ilusa välimusega naist, armud temasse ja tahad teda võtta enesele naiseks,

12 siis vii ta oma kotta; ta ajagu oma pea paljaks ja lõigaku sõrmeküüned!

13 Ta võtku vangirüü seljast ja jäägu su kotta; ta nutku oma isa ja ema ühe kuu päevad ja pärast seda võid sa minna tema juurde ja teda naida, ja ta saagu su naiseks!

14 Aga kui ta sulle enam ei meeldi, siis lase ta minna, kuhu ta tahab; aga sa ei tohi teda raha eest müüa ega orjastada, sest sa oled teda häbistanud.

15 Kui mehel on kaks naist, ühte ta armastab, aga teist ta vihkab, ja nad sünnitavad temale pojad, niihästi see, keda ta armastab, kui ka see, keda ta vihkab, ja esmasündinud poeg on vihatu oma,

16 siis ei tohi ta päeval, mil ta jaotab oma poegadele pärisosaks seda, mis tal on, pidada esmasündinuks armastatu poega vihatu poja asemel, kes on ju esmasündinu,

17 vaid ta peab vihatu poja tunnistama esmasündinuks, andes temale kaks osa kõigest, mis tal on olemas, sest too on tema mehejõu esimene vili; tolle päralt on esmasünniõigus.

18 Kui kellelgi on kangekaelne ja tõrges poeg, kes ei kuula oma isa ja ema sõna, ja kuigi nad teda karistavad, ei kuula ta neid ometi,

19 siis võtku ta isa ja ema ning viigu tema ta linna vanemate juurde ta asukoha väravasse

20 ja nad öelgu tema linna vanemaile: 'See meie poeg on kangekaelne ja tõrges, ta ei kuula meie sõna, ta on kõlvatu ja joodik!'

21 Siis visaku kõik ta linna mehed ta kividega surnuks. Nõnda kõrvalda kurjus enese keskelt, ja kogu Iisrael kuulgu seda ning kartku!

22 Ja kui kellegi peal on surma väärt patt ja ta surmatakse ning sa pood ta puusse,

23 siis ei tohi ta laip jääda ööseks puusse, vaid sa pead ta selsamal päeval kindlasti maha matma, sest poodu on Jumalast neetud; ära roojasta oma maad, mille Issand, su Jumal, annab sulle pärisosaks!

   

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Arcana Coelestia # 6674

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6674. 'Of whom the name of the one was Shiphrah, and the name of the other Puah' means the nature and state of the natural where that factual knowledge resided. This is clear from the meaning of 'the name' as the essential nature, dealt with in 144, 145, 1896, 2009, and also the state, 1946, 2643, 3422, 4298. For the names contained in the Word all serve to mean different realities, each name embodying in a nutshell all the characteristics, thus the nature and state of that reality to which it refers. Here therefore the names Shiphrah and Puah mean the nature and state of the natural where true factual knowledge resides since this is the reality to which those names refer, as is evident from what appears immediately before this in 6673. A person who is unaware of the fact that a name serves to mean the nature and state of the reality to which it refers can only think that no more than the name is meant when that name is mentioned.

[2] Thus he can only think that when the Lord speaks of His name no more than this is meant, when in fact what is meant is the essential nature of the worship of Him, that is to say, every aspect of faith and charity through which He is to be worshipped, as in Matthew,

Where two or three are gathered together in My name, there am I in the midst of them. Matthew 18:20.

Not the name is meant here, but worship flowing from faith and charity. In John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name. John 1:12.

Here also 'name' is used to mean faith and charity from which the Lord is worshipped. In the same gospel,

These things have been written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.

Here the meaning is similar.

[3] In the same gospel,

If you ask anything in My name, I will do it. John 14:13-14.

And elsewhere,

Whatever you ask the Father in My name He will give it to you. John 15:16-17; 16:23-24.

The real meaning here is not that they were to ask the Father in the Lord's name, but that they were to ask the Lord Himself. For no access lies open to Divine Good, which is the Father, 3704, except through the Lord's Divine Human, as the various Churches also well know. This being so, asking the Lord Himself is a request made in accordance with the truths of faith; and if the request is indeed made in accord with them it is granted, as He Himself also says in the place in John quoted immediately before - If you ask anything in My name, I will do it. This matter is made even clearer by the fact that the Lord is meant by Jehovah's 'name', when mentioned as follows in Moses,

I send an angel before you to guard you on the way. Take notice of His face, and hearken to His voice, and do not provoke Him, since My name is in the midst of Him. Exodus 23:20-21.

[4] In John,

Father, glorify Your name. A voice came from heaven, I have both glorified it and will glorify it again. John 12:28.

In the same gospel,

I have manifested Your name to the men (homo) whom You gave to Me out of the world. I made known to them Your name, and I will make it known, that the love with which You have loved Me may be in them, and I in them. John 17:6, 26.

From these quotations it is evident that the Lord's Divine Human is Jehovah's name or whole essential nature. Consequently all Divine worship begins in the Divine Human; and the Divine Human is what one is to worship, for by worshipping this one worships the Divine Himself, no thought of whom can otherwise be formed. And if no such thought can be formed, there can be no communion with Him either.

[5] The truth that the Lord's 'name' is everything constituting the faith and love through which He is to be worshipped is still further evident from the following places: In Matthew,

You will be hated by everyone for My name's sake. Matthew 10:22.

In the same gospel,

He who receives one little child like this in My name receives Me. Matthew 18:5.

In the same gospel,

Everyone who has left houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold. Matthew 19:29.

In the same gospel,

They shouted, Hosanna to the Son of David! Blessed is He who comes in the name of the Lord. Matthew 21:9.

In Luke,

Truly I tell you; for you will not see Me until [the time] comes so that you say, Blessed is He who comes in the name of the Lord! Luke 13:35.

In Mark,

Whoever gives you drink from a cup of water in My name because you are Christ's, truly I say to you, he will not lose his reward. Mark 9:41.

In Luke,

The seventy returned with joy, saying, Lord, even the demons are obedient to us in Your name. Jesus said to them, Do not rejoice in this, that the spirits are obedient to you, but rejoice rather that your names have been written in heaven. Luke 10:17, 20.

'Names written in heaven' are not those people's their faith and charity.

[6] Much the same is meant by 'names written in the Apocalypse,

You have a few names also in Sardis, who have not soiled their garments. He who conquers will be clad in white garments and I will not blot his name out of the book of life; and I will confess his name before the Father and before His angels. Revelation 3:4-5.

Like wise in John,

The one entering by the door is the shepherd of the sheep; he calls his own sheep by name. John 10:2-3.

In Exodus,

Jehovah said to Moses, I know you by name. Exodus 33:12, 17.

In John,

Many believed in His name, seeing His signs which He did. John 2:13.

[7] In the same gospel,

He who believes in Him is not judged: but he who does not believe is judged already because he has not be lifted in the name of the only begotten Son of God. John 3:18.

In Isaiah,

They will fear the name of Jehovah from the west. Isaiah 59:19.

In Micah,

All the peoples walk in the name of their God and we will walk in the name of our God. Micah 4:5.

In Moses it says they were to worship Jehovah God in the place which He would choose and in which He would put His name. Deuteronomy 12:5, 11, 14. Similar phrases occur in Isaiah 18:7 and Jeremiah 7:12, and in many other places besides these, such as Isaiah 26:8, 13; 41:25; 43:7; 49:1; 50:10; 52:5; 26:16; Ezekiel 20:14, 44; 36:21-23; Micah 5:4; Malachi 1:11; Deuteronomy 10:8; Revelation 2:17; 3:12; 13:8; 14:11; 15:2; 17:8; 19:12-13, 16; 22:3-4.

[8] The fact that Jehovah's name means everything involved in the worship of Him, thus in the highest sense everything that goes out from the Lord, is clear in the Blessing,

Jehovah bless you and keep you;

Jehovah make His face shine upon you and be merciful to you;

Jehovah lift up His face upon you and give you peace.

So shall they put My name upon the sons of Israel. Numbers 6:23-27.

From all this one may now see what is meant by the following commandment in the Decalogue,

You shall not take the name of your God in vain, for Jehovah will not hold him innocent who has taken His name in vain. Exodus 20:7.

One may likewise see what is meant in the Lord's Prayer by hallowed be Your name, Matthew 6:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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