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Deuteronoomia 16

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1 Pane tähele aabibikuud ja pea paasapüha Issanda, oma Jumala auks, sest aabibikuus viis Issand, su Jumal, sind öösel Egiptusest välja!

2 Tapa paasaohvriks Issandale, oma Jumalale, lambaid, kitsi ja veiseid paigas, mille Issand valib oma nimele eluasemeks!

3 Ära söö selle juures mitte midagi hapnenut! Sa pead seitse päeva sööma hapnemata leiba, hädaleiba, sest sa lahkusid Egiptusemaalt rutates! Seepärast mõtle päevale, mil sa lahkusid Egiptusemaalt, kogu oma eluaja!

4 Seitse päeva ärgu nähtagu su juures haputaignat kogu su maa-alal; ja lihast, mis sa tapad esimese päeva õhtul, ärgu jäägu midagi üle öö hommikuni!

5 Sa ei tohi paasaohvrit tappa mitte ükskõik millises neist oma väravaist, mis Issand, su Jumal, sulle annab,

6 vaid paigas, mille Issand, su Jumal, valib oma nimele eluasemeks, tapa paasaohver õhtul päikeseloojakul, su Egiptusest lahkumise tunnil!

7 Keeda ja söö seda paigas, mille Issand, su Jumal, valib: hommikul aga pöördu tagasi ja mine oma telkidesse!

8 Kuus päeva söö hapnemata leiba; seitsmendal päeval on lõpetuspüha Issanda, su Jumala auks; tööd ära tee!

9 Loe enesele seitse nädalat; sellest alates, kui sirp on pandud vilja külge, loe seitse nädalat

10 ja pea siis Issanda, oma Jumala auks nädalatepüha; su käe vabatahtlik and, mis sa annad, olgu vastavalt sellele, kuidas Issand, su Jumal, sind õnnistab!

11 Ja ole rõõmus Issanda, oma Jumala ees, sina ja su poeg ja tütar, su sulane ja teenija, leviit, kes on su väravais, võõras, vaeslaps ja lesknaine, kes on su keskel, paigas, mille Issand, su Jumal, valib oma nimele eluasemeks.

12 Ja mõtle sellele, et sa olid ori Egiptuses, pane tähele neid seadusi ja tee nende järgi!

13 Pea lehtmajadepüha seitse päeva, kui oled koristanud saagi oma rehealusest ja surutõrrest!

14 Ole rõõmus sel oma pühal, sina ja su poeg ja tütar, su sulane ja teenija, leviit ja võõras, vaeslaps ja lesknaine, kes on su väravais!

15 Pea seitse päeva püha Issanda, oma Jumala auks paigas, mille Issand valib, sest Issand, su Jumal, tahab sind õnnistada kõigis su saakides ja kõigis su kätetöis. Seepärast ole rõõmus!

16 Kolm korda aastas ilmugu kõik su meesterahvad Issanda, su Jumala palge ette paika, mille ta valib: hapnemata leibade pühal, nädalatepühal ja lehtmajadepühal. Aga Issanda ette ärgu ilmutagu tühje käsi,

17 vaid igaüks anniga, nagu ta jõud lubab, vastavalt Issanda, su Jumala õnnistusele, mida ta sulle on andnud.

18 Sea enesele oma suguharude kaupa kohtumõistjaid ja ülevaatajaid kõigis oma väravais, mis Issand, su Jumal, sulle annab; nemad mõistku rahvale õiglast kohut!

19 Ära vääna õigust! Ära ole erapoolik! Ära võta meelehead, sest meelehea pimestab tarkade silmi ja teeb õigete asjad segaseks!

20 Õiglust, ainult õiglust nõua taga, et sa jääksid elama ja päriksid maa, mille Issand, su Jumal, sulle annab!

21 Ära istuta enesele viljakustulpa, ei ühtegi puud Issanda, oma Jumala altari kõrvale, mille sa enesele teed!

22 Ja ära püstita enesele sammast, mida Issand, su Jumal vihkab!

   

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Arcana Coelestia # 7111

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7111.'To the taskmasters over the people and to their officers, saying' means those in the nearest position to molest, and those in the nearest position to receive. This is clear from the meaning of 'the taskmasters' as those who compel people to serve, dealt with in 6852, and since they do so by means of molestations, 'the taskmasters' also means those who molest, but those in the nearest position to carry it out, who are dealt with below; and from the meaning of 'the officers' as those in the nearest position to receive. For the officers came from the children of Israel, but the taskmasters from the Egyptians, as is evident from what follows. Thus in the internal sense 'the officers' are those in the nearest position to receive, and 'the taskmasters' those in the nearest position to molest.

[2] Who exactly are meant may be recognized from those in the next life who molest, introducing falsities and evils, and those who receive these and pass them on. Those who molest, introducing falsities and evils, are the hells. But to achieve their purpose they send out from themselves emissaries through whom they act; and these make their appearance no great distance away from those who are molested. This is done for the reason that the thoughts and intentions of many may by focused through them; otherwise such thoughts and intentions would become diffuse. Those emissaries appear in particular places of their own in the world of spirits, and from the actual places where they appear one can recognize which hell they come from. Some appear overhead at varying heights and angles; others alongside the head, to the right or left as well as behind it; and others again below the head, on various levels in relation to the body, from the head right down to the soles of the feet. They flow in with the kinds of things that are emitted from hell, but a spirit or man can only feel them, and therefore only know of them, as things that are inside himself, as things that he himself thinks and intends. Those emissaries are called 'subordinates', see what has already been shown from experience regarding them in 4403, 5856, 5983-5989. Since these are in the nearest position to molest they are meant by 'the taskmasters'. But those who receive things from them and pass them on are 'the officers'; they are also intermediary spirits. For as stated above, the officers came from the children of Israel, but the taskmasters came from the Egyptians.

[3] Among the Israelite and Jewish people 'officers was a name given to those who were required to tell the people what they had to do, and who were to give orders. For this reason they also sat with the judges and elders in the gates, and told the people the judgements that had been made as well as the commands issued by the leader, as becomes clear from the following places: In Moses,

You shall appoint 1 judges and officers in all your gates according to your tribes, who will judge the people with righteous judgement. 2 Deuteronomy 16:18.

In the same author,

When they go out to war the priest shall speak to the people and warn them that they should not be afraid. After that the officers shall say that he who has built a house should go back, and also the fearful. Deuteronomy 20:1-3, 5, 8, 9.

In Joshua,

Joshua gave orders to the officers to say to the people that they should prepare provisions for the journey, before they crossed the Jordan. Joshua 1:10-11.

In the same book,

At the end of three days it happened, when the officers passed through the middle of the camp, that they gave orders [to the people, saying] that when they saw the ark of the covenant of Jehovah they too were to set out. Joshua 8:33.

The officers' were overseers of the people, distinct and separate from the princes or leaders of the people, see Deuteronomy 1:15. They were distinct and separate from the elders too, Deuteronomy 31:28, and also from the judges, Joshua 8:33.

Poznámky pod čarou:

1. literally, give

2. literally, the judgement of righteousness

  
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Thanks to the Swedenborg Society for the permission to use this translation.