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Levitiko 2

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1 Se iu alportos farunoferon al la Eternulo, lia ofero estu el delikata faruno, kaj li versxu sur gxin oleon kaj metu sur gxin olibanon.

2 Kaj li alportu gxin al la filoj de Aaron, la pastroj; kaj la pastro prenu el gxi plenmanon el la faruno kun la oleo kaj kun la olibano, kaj li ekbruligu tiun parton promemoran sur la altaro; gxi estas fajrofero, agrabla odorajxo al la Eternulo.

3 Kaj la restajxo el la farunofero estu por Aaron kaj por liaj filoj; plejsanktajxo gxi estas el la fajroferoj de la Eternulo.

4 Se vi alportos farunoferon el io, kio estas bakita en forno, gxi estu macokukoj el plej bona faruno, miksitaj kun oleo, kaj macoflanoj, sxmiritaj per oleo.

5 Kaj se via ofero estos farunofero farita sur pato, gxi estu el delikata faruno, miksita kun oleo, ne fermentinta.

6 Dispecigu gxin kaj versxu sur gxin oleon; gxi estas farunofero.

7 Kaj se via ofero estos farunofero el kaserolo, gxi estu farita el delikata faruno kun oleo.

8 Kaj alportu la farunoferon, kiu estas farita el gxi, al la Eternulo, kaj prezentu gxin al la pastro, kaj li alportu gxin al la altaro.

9 Kaj la pastro prenos el la farunofero la parton promemoran kaj bruligos gxin sur la altaro; gxi estas fajrofero, agrabla odorajxo al la Eternulo.

10 Kaj la restajxo el la farunofero estu por Aaron kaj por liaj filoj; gxi estas plejsanktajxo el la fajroferoj de la Eternulo.

11 Nenia farunofero, kiun vi alportos al la Eternulo, estu farita el fermentintajxo; cxar nenion fermentintan kaj nenian mielon vi devas bruligi kiel fajroferon al la Eternulo.

12 Kiel oferon de unuaajxoj vi povas alporti tion al la Eternulo, sed sur la altaron ili ne venu kiel agrabla odorajxo.

13 Kaj cxiun vian farunoferon salu per salo, kaj ne estigu vian farunoferon sen salo de interligo de via Dio; kun cxiu via ofero alportu salon.

14 Se vi alportos al la Eternulo farunoferon el la unuaj terproduktajxoj, tiam spikojn, rostitajn sur fajro, grajnajxon el fresxaj grajnoj alportu kiel farunoferon el viaj unuaj terproduktajxoj.

15 Kaj versxu sur gxin oleon kaj metu sur gxin olibanon; gxi estas farunofero.

16 Kaj la pastro bruligos la promemoran parton el gxia grajnajxo kaj el gxia oleo kun gxia tuta olibano, kiel fajroferon al la Eternulo.

   

Ze Swedenborgových děl

 

Heaven and Hell # 287

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287. Because these are the origins of peace, the Lord is called the Prince of Peace and says that peace comes from him and that peace is in him. So too angels are called angels of peace and heaven the dwelling place of peace, as in the following passages:

A child is born to us, a son is given to us, on whose shoulder the government [shall rest], and his name shall be called Wonderful, Counselor, God, Hero, Eternal Father, Prince of Peace; of the increase of government and peace there shall be no end. (Isaiah 9:5-6 9:6-7)

Jesus said, "Peace I leave with you, my peace I give you, not as the world gives do I give to you." (John 14:27)

I have told you these things so that you might have peace in me. (John 16:33)

May Jehovah lift his face to you and give you peace. (Numbers 6:26)

The angels of peace weep bitterly, the highways are ruined. (Isaiah 33:7-8)

The work of justice will be peace, and my people will live in a dwelling place of peace. (Isaiah 32:17-18)

[2] We may also gather that "peace" in the Word means divine and heavenly peace from other passages where it is mentioned, as for example in Isaiah 52:7; 54:10; 59:8; Jeremiah 16:5; 25:37; 29:11; Haggai 2:9; Zechariah 8:12; Psalms 37:37; and elsewhere.

Because peace means the Lord and heaven and also heavenly joy and the delight of good, greetings in ancient times were - and consequently still are-"Peace be with you." The Lord confirmed this, too, when he sent out his disciples and told them, "When you enter a house, first say 'Peace be upon this house'; and if a child of peace is there, let your peace rest upon it" (Luke 10:5-6). Further, the Lord himself said "Peace be with you" when he appeared to the apostles (John 20:19, 21, 26).

[3] A state of peace is also meant in the Word when it says that "Jehovah smelled an odor of quietness," as in Exodus 29:18, 25, 41; Leviticus 1:9, 13, 17, 2:2, 9, 6:8, 14 6:15, 21?; Leviticus 23:12-13, 18; Numbers 15:3, 7, 13, 28:6, 8, 13, 29:2, 6, 8, 13, 36. "An odor of quietness," in the heavenly sense, means a perception of peace. 1

Since peace means the oneness of the Divine itself and the divine human in the Lord and the union of the Lord with heaven and with the church and with everyone in heaven, and also with everyone in the church who accepts him, the Sabbath was instituted as a reminder of these matters and was named for quietness and peace. It became the holiest symbol of the church, which is why the Lord called himself the Lord of the Sabbath (Matthew 12:8; Mark 2:27-28; Luke 6:5). 2

Poznámky pod čarou:

1. [Swedenborg's footnote] An odor in the Word means a perception of something pleasant or unpleasant, depending on the quality of the love and faith of the entity described: 3577, 4626, 4628, 4748, 5021 [5621?], 10292. An odor of quietness, in relation to Jehovah, means a perception of peace: 925, 10054. So frankincense, various kinds of incense, and the fragrances in oils and salves came to be representative: 925, 4748, 5621, 10177.

2. [Swedenborg's footnote] In the highest sense, the Sabbath means the oneness of the Divine itself with the divine human in the Lord; and in the inner sense the union of the Lord's divine human with heaven and the church. In a general sense it means the union of the good and the true and therefore the heavenly marriage: 8495, 10356, 10730. So the rest on the Sabbath day meant the state of that oneness, because then the Lord has rest, through which peace and salvation come to the heavens and to earth; and in a relative sense it means the union of the Lord with us, because then we have peace and salvation: 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Luke 10:5-6

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5 And into whatsoever house ye enter, first say, Peace be to this house.

6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.