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Hosea 12

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1 Efraim pasxtas venton, postkuras la orientan venton; kun cxiu tago li faras pli da mensogajxoj kaj da idolajxoj; li faras interligon kun Asirio, kaj portas oleon en Egiptujon.

2 Sed ankaux kun Jehuda la Eternulo havas jugxon, kaj Li punos Jakobon laux lia konduto, laux liaj agoj Li repagos al li.

3 Ankoraux en la ventro li retenis sian fraton, kaj virigxinte li luktis kun Dio.

4 Li luktis kun angxelo kaj venkis, li tamen petegis lin kun ploro; en Bet-El Li nin trovos, kaj tie Li parolos kun ni.

5 La Eternulo estas Dio Cebaot, Eternulo estas Lia nomo.

6 Returnu do vin al via Dio, konservu favorkorecon kaj justecon, kaj fidu cxiam vian Dion.

7 Kanaanido havas en sia mano falsan pesilon, li amas trompi;

8 kaj Efraim diras:Mi ricxigxis, mi akiris al mi havajxon, sed en cxiuj miaj laboroj oni ne trovos cxe mi malbonagon, per kiu mi estus pekinta.

9 Mi, la Eternulo, estas via Dio de post la lando Egipta; Mi ankoraux denove logxigos vin en tendoj, kiel en la tagoj de festo.

10 Mi parolis per la profetoj, Mi donis multe da vizioj, kaj per la profetoj Mi parolis alegorie.

11 En Gilead estis idoloj, sed ili farigxis senvalorajxo; en Gilgal oni oferbucxis bovojn, sed iliaj altaroj farigxis kiel sxtonamasoj sur la sulko de la kampo.

12 Jakob forkuris sur la kampojn de Sirio, Izrael servis por edzino, kaj por edzino li devis gardi.

13 Kaj per profeto la Eternulo elkondukis Izraelon el Egiptujo, kaj per profeto Li gardis lin.

14 Forte kolerigis Lin Efraim, tial lia sango venos sur lin, kaj lia Sinjoro redonos al li pro liaj hontindajxoj.

   

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Arcana Coelestia # 367

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367. Apart from showing that charity is the 'brother' of faith and that 'field' means all that comprises doctrine, there is no need to confirm these considerations from similar usages in the Word. That charity is the brother of faith may be clear to anyone from the very nature or essence of faith. The brother relationship between these two was also represented by Esau and Jacob, and was the reason why they struggled for the birthright and the superior position this carried with it. The relationship was also represented by Perez and Zerah, the sons Tamar had by Judah, Genesis 38:28-30, where again the question of primogeniture arises. It was represented by Ephraim and Manasseh as well, Genesis 48:13-14, wherein a similar way the matter of the birthright and the higher position it carried occurs. And there are many other examples. Indeed these two, faith and charity, are both the offspring of the Church. Faith is called 'a man' (vir), as Cain is in verse 1 of this chapter, while charity is called 'a brother', as in Isaiah 19:2; Jeremiah 17:14 and in other places. In Amos 1:9 the union of faith and charity is called 'a covenant between brothers'.

[2] As has been stated, that which Jacob and Esau represented was similar to the meaning of Cain and Abel. The fact that Jacob in a similar manner wished to supplant Esau is also clear in Hosea,

He will make a visitation on Jacob over his ways and requite him according to his deeds; in the womb he supplanted his brother. Hosea 12:2-3.

But the fact that Esau, that is, charity represented by Esau, would nevertheless be the superior is clear from the prediction made through their father Isaac,

By your sword will you live, and you will serve your brother; but when you have dominion over him you will cast away his yoke from above your neck. Genesis 27:40.

Or what amounts to the same, a gentile or new Church is represented by Esau, and the Jewish Church by Jacob. This is why it was stated so many times that they were to recognize gentile nations as brothers. Charity was also the reason for everyone being referred to as 'a brother' in the gentile or Primitive Church, and for the Lord calling 'brothers' those who hear the Word and do it, Luke 8:21. Hearers of it are those who have faith, doers those who have charity. But those who are hearers, that is, say they have faith, but are not doers, that is, have no charity, are not brothers, for the Lord likens them to the foolish, Matthew 7:24, 26.

  
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Thanks to the Swedenborg Society for the permission to use this translation.