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Genezo 7

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1 Kaj la Eternulo diris al Noa: Eniru vi kaj via tuta familio en la arkeon, cxar vin Mi vidis, ke vi estas virtulo antaux Mi en cxi tiu generacio.

2 El cxiuj brutoj puraj prenu al vi po sep paroj, virbestojn kaj iliajn inojn; kaj el la brutoj, kiuj ne estas puraj, po du, virbeston kaj gxian inon.

3 Ankaux el la birdoj de la cxielo po sep paroj, virbestojn kaj virinbestojn, por ke semo restu sur la tuta tero.

4 CXar post sep tagoj Mi pluvigos sur la teron dum kvardek tagoj kaj kvardek noktoj, kaj Mi ekstermos de sur la tero cxiujn ekzistajxojn, kiujn Mi kreis.

5 Kaj Noa faris cxion, kion la Eternulo al li ordonis.

6 Kaj Noa havis la agxon de sescent jaroj, kiam la akva diluvo venis sur la teron.

7 Kaj eniris Noa kaj liaj filoj kaj lia edzino kaj la edzinoj de liaj filoj kune kun li en la arkeon, pro la akvo de la diluvo.

8 El la brutoj puraj, kaj el la brutoj, kiuj ne estas puraj, kaj el la birdoj, kaj el cxiuj rampajxoj sur la tero,

9 po unu paro venis al Noa en la arkeon, virbesto kaj ino, kiel Dio ordonis al Noa.

10 Kaj kiam pasis la sep tagoj, la diluva akvo venis sur la teron.

11 En la sescenta jaro de la vivo de Noa, en la dua monato, en la dek-sepa tago de la monato, en tiu tago disfendigxis cxiuj fontoj de la granda abismo kaj la aperturoj de la cxielo malfermigxis.

12 Kaj estis pluvo sur la tero dum kvardek tagoj kaj kvardek noktoj.

13 GXuste en tiu tago eniris en la arkeon Noa, kaj SXem kaj HXam kaj Jafet, la filoj de Noa, kaj la edzino de Noa, kaj la tri edzinoj de liaj filoj kune kun ili;

14 ili, kaj cxiuj bestoj laux siaj specoj, kaj cxiuj brutoj laux siaj specoj, kaj cxiuj rampajxoj, kiuj rampas sur la tero, laux siaj specoj, kaj cxiuj flugajxoj laux siaj specoj, cxiuj birdoj, cxiuj flugilhavantoj.

15 Kaj eniris al Noa en la arkeon po du el cxiu karno, kiu havas en si spiriton de vivo.

16 Kaj la venintoj, virbesto kaj ino el cxiu karno, eniris, kiel ordonis al ili Dio; kaj la Eternulo fermis post ili.

17 Kaj estis diluvo dum kvardek tagoj sur la tero; kaj multigxis la akvo kaj levis la arkeon, kaj gxi estis alte super la tero.

18 Kaj la akvo fortigxis sur la tero, kaj la arkeo nagxis sur la suprajxo de la akvo.

19 Kaj la akvo treege fortigxis kaj tre multigxis sur la tero; kaj kovrigxis cxiuj altaj montoj, kiuj estas sub la cxielo.

20 Dek kvin ulnojn pli alte levigxis la akvo kaj kovris la montojn.

21 Kaj pereis cxiu karno, kiu movigxas sur la tero, la birdoj kaj la brutoj kaj la bestoj, kaj cxiuj rampajxoj, kiuj rampas sur la tero, kaj cxiuj homoj.

22 CXio, kio havis en si spiriton de vivo, el cxio, kio estis sur la seka tero, mortis.

23 Kaj ekstermigxis cxiuj ekzistajxoj, kiuj estis sur la tero, de homo gxis brutoj kaj rampajxoj kaj birdoj de la cxielo; ili ekstermigxis de sur la tero; kaj restis nur Noa kaj kio estis kun li en la arkeo.

24 Kaj la akvo okupis la teron dum cent kvindek tagoj.

   

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Arcana Coelestia # 892

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892. Once someone has been regenerated he enters for the first time into a state of freedom. Previously he has been in a state of slavery. It is slavery when evil desires and falsities predominate, freedom when affections for good and truth do so. As long as he is in a state of slavery, a person never perceives what his situation is. Only when he enters a state of freedom does he start to do so. When he is in a state of slavery, that is, when evil desires and falsities predominate, the person who has become subject to them imagines that he is in a state of freedom. That however is sheer falsity, for he is at that time being carried away by the delight that accompanies desires and resulting pleasures, that is, by the delight accompanying the loves that are his own. And because he is being carried away by such delight it seems to him as though he were a free man. While anyone is being led on by any kind of love, and following wherever it leads, he imagines that he is free. It is however the devilish spirits, in whose company and so to speak fast moving stream he is caught, who carry him away. This person imagines that this is absolute freedom, indeed he goes so far as to believe that if he were robbed of this state he would be entering upon a very miserable existence, in fact into no existence at all. This he believes not only because he is unaware of the existence of any other kind of life but also because he has gained the impression that nobody can enter heaven without suffering hardships, poverty, and deprivation of pleasures. That this is false however I have been given to know from considerable experience. That experience will in the Lord's Divine mercy be described later on.

[2] No one ever enters into a state of freedom until he has been regenerated and is being led by the Lord by means of the love of good and truth. When he has entered that state he is enabled to know and perceive for the first time what freedom really is, because he can at that point know and perceive what life is, what the true delight in life is, and what happiness is. Prior to this he does not even know what good is, and sometimes that which is supremely good he calls supremely evil. When persons who are in a state of freedom from the Lord see the life that goes with evil desires and falsities, and even more when they experience it, they are as appalled by it as people who see hell opened before their eyes. But because the majority of people have no knowledge at all of what a life of freedom is, let a brief mention of it be made here: A life of freedom, or freedom itself, means being led exclusively by the Lord. Quite a number of obstacles stand in the way of a person's being able to believe that that kind of life is a life of freedom. One obstacle is that people undergo temptations, which take place for the purpose of freeing them from the dominion of devilish spirits. Another is that they know of no other delight and good apart from those belonging to the desires that result from self-love and love of the world. A further obstacle is that they have formed a false impression of all the things that belong to heavenly life. Consequently they are less able to learn from descriptions than from actual experiences, which in the Lord's Divine mercy will be introduced later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

Poznámky pod čarou:

1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.