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Genezo 6

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1 Kaj kiam la homoj komencis multigxi sur la tero kaj al ili naskigxis filinoj,

2 tiam la filoj de Dio vidis la filinojn de la homoj, ke ili estas belaj; kaj ili prenis al si edzinojn el cxiuj, kiujn ili elektis.

3 Kaj la Eternulo diris: Ne regos Mia spirito inter la homoj eterne, pro iliaj pekoj, cxar ili estas karno; ilia vivo estu cent dudek jaroj.

4 Gigantoj estis sur la tero en tiu tempo, ecx post kiam la filoj de Dio venis al la filinoj de la homoj kaj cxi tiuj naskis al ili. Tio estis la fortuloj, tre famaj de plej antikva tempo.

5 Kaj la Eternulo vidis, ke granda estas la malboneco de la homoj sur la tero kaj ke cxiuj pensoj kaj intencoj de iliaj koroj estas nur malbono en cxiu tempo;

6 tiam la Eternulo pentis, ke Li kreis la homon sur la tero, kaj Li afliktigxis en Sia koro.

7 Kaj la Eternulo diris: Mi ekstermos de sur la tero la homon, kiun Mi kreis, de la homo gxis la brutoj, gxis la rampajxoj, kaj gxis la birdoj de la cxielo; cxar Mi pentas, ke Mi ilin kreis.

8 Sed Noa akiris placxon en la okuloj de la Eternulo.

9 Jen estas la historio de Noa: Noa estis homo virta kaj senmakula en sia generacio; kun Dio Noa iradis.

10 Kaj naskigxis al Noa tri filoj: SXem, HXam, kaj Jafet.

11 Kaj la tero malvirtigxis antaux Dio, kaj la tero plenigxis de maljustajxoj.

12 Kaj Dio vidis la teron, ke gxi malvirtigxis, cxar cxiu karno malvirtigis sian vojon sur la tero.

13 Kaj Dio diris al Noa: La fino de cxiu karno venis antaux Min, cxar la tero plenigxis de maljustajxoj per ili, kaj jen Mi pereigos ilin kun la tero.

14 Faru al vi arkeon el ligno gofera; apartajxojn faru en la arkeo, kaj sxmiru gxin per pecxo interne kaj ekstere.

15 Kaj faru gxin tiamaniere: tricent ulnoj estu la longo de la arkeo, kvindek ulnoj gxia largxo, kaj tridek ulnoj gxia alto.

16 Fenestron faru en la arkeo, supre, kun la alto de unu ulno, kaj la pordon de la arkeo vi faros en la flanko; malsupran spacon, duan spacon, kaj trian spacon faru en gxi.

17 Kaj jen Mi venigos akvan diluvon sur la teron, por ekstermi cxiun karnon, kiu havas en si spiriton de vivo sub la cxielo; cxio, kio estas sur la tero, pereos.

18 Kaj Mi starigos Mian interligon kun vi; kaj vi eniros en la arkeon, vi kaj viaj filoj kaj via edzino kaj la edzinoj de viaj filoj kune kun vi.

19 Kaj el cxiuj vivajxoj, el cxiu karno, enkonduku po unu paro el cxiuj en la arkeon, ke ili restu vivaj kun vi; virbesto kaj virinbesto ili estu.

20 El la birdoj laux iliaj specoj, kaj el la brutoj laux iliaj specoj, el cxiuj rampajxoj de la tero laux iliaj specoj, po paro el cxiuj eniru kun vi, por resti vivaj.

21 Kaj vi prenu al vi el cxiuj mangxajxoj, kiuj estas mangxataj, kaj kolektu al vi; kaj gxi estu por vi kaj por ili por mangxi.

22 Kaj Noa tion faris; cxion, kiel Dio al li ordonis, tiel li faris.

   

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Arcana Coelestia # 710

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710. 'Enter, you and all your house, into the ark' means things that constitute the will. This is clear from what has just been stated. In the previous chapter, which dealt with things of the understanding, verse 18 reads differently, namely 'You shall enter into the ark, you, and your sons, and your wife, and your sons' wives with you'. That 'a house' means the will and what constitutes the will is clear from various places in the Word, as in Jeremiah,

Their houses will be turned over to others, their fields and wives together. Jeremiah 6:11.

Here both 'houses' and 'fields and wives' refers to things of the will. In the same prophet,

Build houses and dwell in them; and plant gardens and eat their fruit. Jeremiah 29:5, 28.

Here 'building and dwelling in houses' has to do with the will, 'planting gardens' with the understanding. The same applies in other places. And frequently 'the house of Jehovah' stands for the Church where love is the chief thing. 'The house of Judah' stands for the celestial Church, 'the house of Israel' for the spiritual Church, because 'a house' means the Church. Consequently the mind of the member of the Church, which has within it things of the will and those of the understanding, that is, of charity and of faith, is meant by 'a house'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1164

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1164. That 'Cush' or Ethiopia means interior cognitions of the Word by which people confirm false assumptions is clear in Jeremiah,

Egypt comes up like the river, and like the rivers the waters are tossed about; and he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses, and rage, O chariots, and let the mighty men go forth, Cush and Put that handle the shield. Jeremiah 46:8-9.

In this case 'Egypt' stands for people who believe nothing they do not grasp through facts. As a result everything is subject to doubt, denial and falsification, meant by 'rising up, covering the earth, and destroying the city'. Here 'Cush' stands for the more universal and interior cognitions of the Word by which they confirm accepted false assumptions. 'Put' stands for cognitions drawn from the literal sense of the Word which are based on sensory appearances.

[2] In Ezekiel,

A sword will come upon Egypt, and there will be grief in Cush when the slain 1 falls in Egypt; and they will take her multitude, and her foundations will be destroyed. Cush and Put and Lud and all of Ereb 2 and Kub, and the sons of the land of the covenant will fall with them by the sword. Ezekiel 30:4-6.

Except from the internal sense nobody could possibly know what these statements mean. And if the names did not mean real things, these verses would have practically no meaning at all. In this case however 'Egypt' means the knowledge by means of which they wish to enter into the mysteries of faith. 'Cush and Put' are called 'her foundations' because they are cognitions drawn from the Word.

[3] In the same prophet,

On that day messengers will go forth from before Me in ships to terrify overconfident Cush, and there will be grief among them as in the day of Egypt. Ezekiel 30:9.

'Cush' stands for cognitions drawn from the Word which confirm falsities hatched out of facts. In the same prophet,

I will make the land of Egypt into waste places, an utter desolation, from the tower of Seveneh as far as the border of Cush. Ezekiel 29:10.

In this case 'Egypt' stands for facts, 'Cush' for cognitions of the interior things of the Word, which are 'the borders' beyond which knowledge does not go.

[4] In Isaiah,

The king of Asshur will lead away the captives of Egypt and the captives of Cush, boys and old men, naked and barefoot, and with buttocks uncovered, the nakedness of Egypt. And they will be dismayed and ashamed because of Cush their hope, and because of Egypt their glory. Isaiah 20:4-5.

Here 'Cush' stands for cognitions drawn from the Word by which falsities obtained through facts are confirmed. 'Asshur' is reasoning which carries away those who are captive. In Nahum,

Cush was her strength, Egypt too, and that without limit; Put and the Libyans were your help. Nahum 3:9.

This refers to a vastated Church where in a similar way 'Egypt' stands for facts and 'Cush' for cognitions.

[5] 'Cush' and 'Egypt' stand simply for cognitions and knowledge which are truths useful to people whose faith is grounded in charity. 'Cush and Egypt' is used in this good sense in Isaiah,

Jehovah said, The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you and will be yours. They will follow after you in fetters, they will come over and bow down to you. To you they will make the supplication, God is with you only, and there is no other besides God. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve those who acknowledge the Lord, for all knowledge and every cognition are theirs.

[6] In Daniel,

The king of the north will have dominion over the secret hoards of gold and silver, and over all the precious things of Egypt; and the Libyans (Put) and the Cushites will follow in his 3 steps. Daniel 11:3.

'Put and Cush' here stands for cognitions drawn from the Word, 'Egypt' for facts. In Zephaniah,

From beyond the rivers of Cush are those who adore Me. Zephaniah 3:10.

This stands for those who are beyond the range of cognitions, and so for gentiles. In David,

Noblemen will come out of Egypt, Cush will hasten [to stretch out] her hands to God. Psalms 68:31.

Here 'Egypt' stands for knowledge, and 'Cush' for cognitions.

[7] In the same author,

I will mention Rahab and Babel among those who know Me; behold, Philistia and Tyre, with Cush. The latter was born here (in the city of God). Psalms 87:4.

'Cush' stands for cognitions drawn from the Word, hence the statement that he was 'born in the city of God'. Since 'Cush' means interior cognitions of the Word and intelligence acquired from these, it is therefore said that the second river going out of the garden of Eden encompassed the whole land of Cush. On this see what has appeared already in 117.

Poznámky pod čarou:

1. literally, the pierced

2. the Hebrew word rendered Ereb here is usually regarded not as a proper but as a common noun which means a mixed company.

3. The Latin means your but the Hebrew means his, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.