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Deuteronomio 23

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1 Kiu havas dispremitajn testikojn aux detrancxitan seksan membron, tiu ne povas eniri en la komunumon de la Eternulo.

2 Peknaskito ne povas eniri en la komunumon de la Eternulo; ecx lia deka generacio ne povas eniri en la komunumon de la Eternulo.

3 Amonido kaj Moabido ne povas eniri en la komunumon de la Eternulo; ecx ilia deka generacio ne povas eniri en la komunumon de la Eternulo eterne;

4 pro tio, ke ili ne renkontis vin kun pano kaj akvo sur la vojo, kiam vi iris el Egiptujo, kaj ke ili dungis kontraux vi Bileamon, filon de Beor, el Petor en Mezopotamio, por malbeni vin.

5 Sed la Eternulo, via Dio, ne volis auxskulti Bileamon; kaj la Eternulo, via Dio, turnis por vi la malbenon en benon, cxar la Eternulo, via Dio, amas vin.

6 Ne faru al ili pacon nek bonon dum via tuta ekzistado eterne.

7 Ne abomenu Edomidon, cxar li estas via frato; ne abomenu Egipton, cxar vi estis fremdulo en lia lando.

8 La infanoj, kiuj naskigxos de ili, en la tria generacio povas eniri en la komunumon de la Eternulo.

9 Kiam vi eliros tendare kontraux viajn malamikojn, tiam gardu vin kontraux cxio malbona.

10 Se estos inter vi iu, kiu ne estos pura pro okazintajxo nokta, li eliru ekster la tendaron, li ne venu internen de la tendaro;

11 kiam farigxos vespero, li lavu sin per akvo, kaj post la subiro de la suno li povas veni en la tendaron.

12 Lokon vi devas havi ekster la tendaro, kien vi elirados por necesajxoj.

13 Fosileton vi devas havi cxe vi sur rimeno; kaj kiam vi sidos ekstere, fosu per gxi kaj reen kovru vian elirintajxon;

14 cxar la Eternulo, via Dio, iras meze de via tendaro, por savi vin kaj por transdoni al vi viajn malamikojn; tial via tendaro devas esti sankta, por ke Li ne vidu inter vi ion hontindan kaj ne deturnigxu de vi.

15 Ne transdonu sklavon al lia sinjoro, se li sercxos rifugxon cxe vi kontraux sia sinjoro;

16 kun vi li logxu, inter vi, sur la loko, kiun li elektos en unu el viaj urboj, kie placxos al li; ne premu lin.

17 Ne devas esti malcxastistino inter la filinoj de Izrael, kaj ne devas esti malcxastisto inter la filoj de Izrael.

18 Ne enportu pagon de malcxastistino nek de malcxastisto en la domon de la Eternulo, via Dio, pro ia promeso; cxar ambaux estas abomenajxo antaux la Eternulo, via Dio.

19 Ne donu kreskige al via frato monon, nek mangxajxon, nek ion alian, kion oni povas doni kreskige.

20 Al alilandulo vi povas doni kreskige, sed al via frato ne donu kreskige; por ke la Eternulo, via Dio, benu vin en cxiu entrepreno de viaj manoj sur la tero, sur kiun vi venas, por ekposedi gxin.

21 Se vi faros promeson al la Eternulo, via Dio, ne prokrastu plenumi gxin; cxar la Eternulo, via Dio, postulos gxin de vi, kaj estos sur vi peko.

22 Sed se vi ne faros promeson, ne estos sur vi peko.

23 Kio eliris el via busxo, tion observu kaj plenumu, kiel vi promesis al la Eternulo, via Dio, propravole, kion vi diris per via busxo.

24 Kiam vi eniros en vinbergxardenon de via proksimulo, vi povas mangxi vinberojn kiom vi volos, gxissate; sed en vian vazon ne metu.

25 Kiam vi venos sur la grenkampon de via proksimulo, vi povas desxiri spikojn per viaj manoj; sed rikoltilon ne levu kontraux la grenkampon de via proksimulo.

   

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Apocalypse Explained # 97

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97. He that walketh in the midst of the seven golden lampstands, signifies from whom is life to all in the new heaven and in the new church. This is evident from the signification of "walking" as being to live, and in reference to the Lord, Life itself (of which more will be said in what follows); and from the signification of "seven golden lampstands," as being all in the new heaven and in the new church (See above, n. 62). From this it is clear that the Lord was seen "in the midst of the lampstands," because "midst" signifies inmost; "lampstands" signify heaven and the church, and "walking" signifies life; and to be "in the midst" signifies, in reference to the Lord, to be in all that are round about Him. By this, therefore, it was represented that all the life of faith and of love in heaven and in the church is from Him (See above, n. 84). (That "midst" denotes the inmost and the center from which, see Arcana Coelestia 1074, 2940, 2973, 7777. That the Lord is the common center from whom is all direction and determination in heaven, see in the work on Heaven and Hell 123-124. That the extension of the light of heaven, which is Divine truth proceeding from the Lord, from which angels have intelligence and wisdom, is effected also from the midst into those who are round about, see the same, n. 43, 50, 189.) That "walking" signifies living, and in reference to the Lord, Life itself, is from appearances in the spiritual world, where all walk according to their life, the evil in no other ways than those that lead to hell, but the good in no other ways than those that lead to heaven; consequently all spirits are known there from the ways wherein they are walking. Moreover, ways actually appear there; but to the evil, the ways towards hell only, and to the good, the ways towards heaven only; and thus everyone is brought to his own society. From this it is that "walking" signifies living. (Of these ways, and walking therein, in the spiritual world, see what is shown in the work on Heaven and Hell 195, 479, 534, 590; and in the small work on The Last Judgment 48.) That in the Word "ways" signify truths or falsities, and "walking" signifies living, may be seen from many passages therein; I will cite only a few here by way of confirmation.

In Isaiah:

We have sinned against Jehovah; they would not walk in His ways, neither have they heard His law (Isaiah 42:24).

In Moses:

If ye shall keep the commandments, by loving Jehovah your God, by walking in all His ways (Deuteronomy 11:22).

In the same:

Thou shalt keep all this commandment to do it, by loving Jehovah thy God, and walking in His ways all the days (Deuteronomy 19:9; 26:17).

In the same:

I will set My tabernacle in the midst of them, 1 and I will walk in the midst of you, and I will be to you for a God (Leviticus 26:11, 12).

In the same:

Jehovah thy God walketh in the midst of your 2 camp, and therefore shall your 2 camp be holy (Deuteronomy 23:14).

In Isaiah:

Remember, O Jehovah, how I have walked before Thee in truth (Isaiah 38:3).

In the same:

He entereth into peace, walking in uprightness (Isaiah 57:2).

In Malachi:

He walked with Me in peace and in uprightness (Malachi 2:6).

In David:

Thou hast delivered my feet from stumbling, that I may walk before God in the light of the living (Psalms 56:13).

In John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

In the same:

Yet a little while is the light with you; walk while ye have the light, that darkness overtake you not; and he that walketh in darkness knoweth not whither he goeth. While ye have the light believe on the light (John 12:35, 36).

In Mark:

The Pharisees and Scribes ask Him, Why walk not Thy disciples according to the tradition of the elders? (Mark 7:5).

In Moses:

If ye walk contrary to Me, and will not hearken to My voices, I will also walk contrary to you (Leviticus 26:21, 26:23-24, 26:27).

In Isaiah:

This people that walk in darkness have seen a great light; they that dwell in the land of the shadow, upon them hath the light shined (Isaiah 9:2).

In Micah:

All the peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Isaiah:

Who among you feareth Jehovah? He that walketh in darkness, who hath no brightness (Isaiah 50:10);

besides many other passages (as in Jeremiah 26:4; Ezekiel 5:6; 20:13, 20:16; Zechariah 10:12; Micah 4:5; Luke 1:6). From these passages it can be seen that "walking," in the spiritual sense, signifies living; and as it signifies living, so in reference to the Lord, as in this passage, it signifies Life itself, for the Lord is Life itself, and the rest are recipients of life from Him (See above, n. 82, 84).

Poznámky pod čarou:

1. The Hebrew has "you."

2. In both instances of "your," the Hebrew has "thy," as also found in Arcana Coelestia 10039.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.