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Daniel 7

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1 En la unua jaro de Belsxacar, regxo de Babel, Daniel havis songxon kaj vizion de sia kapo sur sia lito. Li enskribis tiun songxon, prezentinte la esencon de la afero.

2 Daniel komencis sian rakonton, dirante:Mi vidis en mia nokta vizio, ke jen kvar ventoj de la cxielo batalas inter si sur granda maro.

3 Kaj eliris el la maro kvar grandegaj bestoj malsimilaj unu al alia.

4 La unua estis kiel leono, sed gxi havis flugilojn de aglo; mi vidis, kiel fine oni desxiris de gxi la flugilojn, oni levis gxin de la tero, kaj starigis sur piedoj, kiel homon, kaj homa koro estis donita al gxi.

5 Jen ankaux dua besto, simila al urso, staris cxe gxia flanko, kaj tri kojnodentojn gxi havis en sia busxo, inter siaj dentoj. Kaj estis dirite al gxi:Levigxu, kaj mangxu multe da karno.

6 Poste mi vidis ankoraux unu beston, similan al leopardo; sur sia dorso gxi havis kvar flugilojn de birdo, kaj kvar kapojn havis tiu besto, kaj potenco estis donita al gxi.

7 Poste mi vidis en la nokta vizio beston kvaran, teruran, monstran, kaj tre fortan; gxi havis grandegajn ferajn dentojn; gxi mangxegis kaj frakasis, kaj la restajxon gxi dispremis per la piedoj; gxi estis malsimila al cxiuj antauxaj bestoj kaj havis dek kornojn.

8 Mi rigardis tiujn kornojn, kaj jen inter ili aperis alia korno, malgranda; kaj tri el la antauxaj kornoj estis elsxiritaj antaux gxi kun la radiko; kaj jen montrigxis, ke tiu korno havas okulojn, kiel okuloj de homo, kaj busxon, kiu parolas malhumile.

9 Fine mi vidis, ke estas starigitaj tronoj, kaj sidigxis la Antauxtempulo. Lia vesto estis blanka kiel negxo, kaj la haroj sur Lia kapo estis kiel pura lano; Lia trono estis brilantaj flamoj, gxiaj radoj estis flamanta fajro.

10 Fajra rivero elfluis kaj disversxigxis antaux Li; miloj da miloj servis al Li, kaj dekmiloj da dekmiloj staris antaux Li. La jugxantoj sidigxis, kaj la libroj malfermigxis.

11 Tiam mi vidis, kiel fine, pro la malhumilaj vortoj, kiujn parolis la korno, la besto estis mortigita, kaj gxia korpo estis frakasita, kaj jxetita en fajron, por forbruli.

12 Ankaux de la aliaj bestoj oni forprenis ilian potencon, kaj dauxro de la vivo estis donita al ili nur por difinita tempo kaj gxis difinita templimo.

13 Poste mi vidis en la nokta vizio, ke jen en la nuboj de la cxielo iris kvazaux filo de homo, venis al la Antauxtempulo, kaj estis alkondukita al Li.

14 Kaj al li estis donita potenco, gloro, kaj regno, por ke cxiuj popoloj, gentoj, kaj lingvoj servu al li; lia regado estas regado eterna, kiu ne cxesigxos, kaj lia regno ne detruigxos.

15 CXe mi, Daniel, ektremis mia spirito en mia korpo, kaj la vizio de mia kapo konsternis min.

16 Mi aliris al unu el la antauxstarantoj kaj demandis lin pri la vera signifo de cxio cxi tio, kaj li komencis paroli al mi kaj klarigis al mi la sencon de la diritajxo.

17 Tiuj kvar grandaj bestoj signifas, ke kvar regnoj formigxos sur la tero.

18 Poste prenos la regnon la sanktuloj de la Plejaltulo, kaj ili posedos la regnon eterne, en eterna eterneco.

19 Tiam mi deziris havi precizan klarigon pri la kvara besto, kiu estis malsimila al cxiuj, kaj terura, kun feraj dentoj kaj kupraj ungegoj, mangxegis kaj frakasis kaj la restajxon dispremis per la piedoj;

20 kaj pri la dek kornoj, kiuj estis sur gxia kapo, kaj pri la alia, kiu poste eliris kaj antaux kiu elfalis tri, pri tiu sama korno, kiu havis okulojn kaj busxon parolantan malhumile, kaj kiu laux sia aspekto estis pli granda ol la aliaj.

21 Mi vidis, kiel tiu korno komencis bataladon kontraux la sanktuloj kaj estis jam venkanta ilin,

22 gxis venis la Antauxtempulo; tiam la jugxo estis farita por la sanktuloj de la Plejaltulo, kaj venis la tempo, kiam la regnon ekposedis la sanktuloj.

23 Kaj li diris:La kvara besto estas la kvara regno, kiu estos sur la tero, malsimila al cxiuj regnoj, kaj gxi mangxegos la tutan teron, piedpremos kaj frakasos gxin.

24 La dek kornoj signifas, ke el tiu regno aperos dek regxoj, kaj post ili eliros alia, malsimila al la antauxaj, kaj faligos tri regxojn.

25 Li blasfemos kontraux la Plejaltulo kaj frapos la sanktulojn de la Plejaltulo; li ecx arogos al si sxangxi la tempojn kaj legxojn. Ili estos transdonitaj en lian manon gxis paso de unu tempo kaj du tempoj kaj duono de tempo.

26 Poste aperos jugxo, kaj gxi forprenos de li la potencon, por lia pereo kaj plena ekstermigxo.

27 Sed la regado, potenco, kaj grandeco de la regnoj sub la tuta cxielo estos donita al la sankta popolo de la Plejaltulo, kies regno estas regno eterna, kaj cxiuj potenculoj servados kaj obeados al Li.

28 CXi tie finigxas la parolo. Mi, Daniel, estis tre konsternita de mia meditado, kaj mia vizagxaspekto sxangxigxis sur mi; sed la parolon mi konservis en mia koro.

   

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Arcana Coelestia # 6000

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6000. 'And God spoke to Israel in visions of the night' means obscure revelation. This is clear from the meaning of 'God spoke in visions' as revelation. For revelations were made either by means of dreams, or by night visions, or by daytime visions, or by utterances made within a person, or by utterances made outside him by angels who had become visible, as well as by utterances made outside by angels who had not become visible. Various kinds of revelation are meant in the Word by all these. 'A vision of the night' means revelation that is obscure, since 'night' means obscurity, 1712, 2514, and in the spiritual sense obscurity implies that truth is not visible. In the Word 'night' also means falsity due to evil; for people who because of evil are subject to falsity dwell in the obscurity of night, which is why all in hell are said to be in night. Those in hell do, it is true, have an inferior kind of light, for they see one another; but that light is like the light emitted by a coal fire, which is turned into darkness and pitch darkness when heavenly light flows in. This is why the inhabitants of hell are said to be in night and are called angels of the night and darkness, whereas the inhabitants of heaven are called angels of the day and light.

[2] The meaning of 'the night' as obscurity and also falsity may be seen in addition from the following places in the Word: In John,

Jesus said, Are there not twelve hours in the day? If anyone walks in the day he does not stumble. But if anyone walks in the night he stumbles, because the light is not in him. John 11:9-10.

'Twelve hours' stands for all states of truth. 'Walking in the day' stands for living in the truth, and 'walking in the night' for living in falsity.

[3] In the same gospel,

I must work the works of Him who sent Me while it is day; night is coming when nobody will be able to work. John 9:4.

'Day' stands for truth coming from good, and 'night' for falsity coming from evil. The first period of the Church is what is meant by 'day', for at this time truth is entertained by people because they are governed by good. But the final period of the Church is what is meant by 'night', for at that time no truth at all is entertained by its members, because they are not governed by good; and when someone is not governed by good, that is, by charity towards the neighbour, then even if told perfect truths he does not entertain them. In this situation there is no perception at all of what truth is, because the light of truth falls on matters of a bodily and worldly nature, to which alone such people give their attention and which alone they love and consider to have any reality. It does not fall on things of a heavenly nature because they are considered to be of little or no value at all compared with other things. Consequently the light of truth is swallowed up by and snuffed out in what is a mass of thick darkness, like sunlight falling on an object that is black. This is what is meant by 'night is coming when nobody will be able to work'; and the situation is like this at the present day.

[4] In Matthew,

While the bridegroom was tarrying all the virgins were drowsy and went to sleep. But at midnight there was a shout, Behold, the bridegroom is coming. Matthew 25:5-7.

'Midnight' too stands for the final period of the old Church when no faith at all exists because no charity at all does so, and also for the first period of the new Church. In Luke,

I tell you, in that night there will be two upon one bed; one will be taken, the other left. Luke 17:34.

'Night' in the same way here stands for the final period of the old Church, and the first of the new.

[5] In Matthew,

Jesus said to the disciples, All of you will be made to stumble [by sinning] against Me this night. And to Peter, This night, before the cock crows, you will deny Me three times. Matthew 26:31, 34.

The Lord allowed Himself to be arrested at night, and this was a sign that Divine Truth dwelt for them in the obscurity of night and that falsity springing from evil existed in place of it. Peter's denial of the Lord three times that night also represented the final period of the Church when the truth of faith is indeed taught, but no one believes it. This final period is 'night' because at this time people utterly deny the Lord in their hearts. For like the twelve tribes of Israel, the twelve apostles represented all the aspects of faith, 577, 2089, 2129 (end), 2130 (end), 3272, 3354, 3488, 3858, 3913, 3926, 3939, 4060; and Peter represented the faith of the Church, see Preface to Genesis 18, also Preface to Genesis 22, as well as 3750, 4738. So it was that the Lord said to Peter that he would deny Him three times that night, and to the disciples, 'All of you will be made to stumble [by sinning] against Me this night'.

[6] In Isaiah,

One was calling to me from Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, Morning comes, and also the night.

This refers to the Coming of the Lord, which is 'morning'. That Coming took place when spiritual truth existed no longer on earth, which is 'the night'.

[7] In Zechariah,

There will be one day, which is known to Jehovah, not day nor night, because around evening time there will be light. It will happen, that on that day living waters will go out from Jerusalem. And Jehovah will be King over all the earth; on that day there will be one Jehovah, and His name one. Zechariah 14:7-9.

This too refers to the Lord, and also to a new Church. The prophecy that Jehovah, who will be King, will be one and that His name will be one refers to the Lord's Divine Human, which will be one with the Divine Himself, called the Father. Prior to the Lord's Coming the Divine Human was Jehovah in the heavens; for it was by His passing through the heavens that He presented Himself as a Divine Person before the eyes of many on earth. In those times the Divine Human was not so much one with the Divine Himself, called the Father, as when the Lord had made the Divine Human within Himself completely one with the Father. Prior to His Coming the two were seemingly distinct and separate, as is evident from Genesis 19:24, where it says that Jehovah rained on Sodom and Gomorrah brimstone and fire from 1 Jehovah out of heaven, 2447. A day when it will be 'not day nor night' is the time when the Lord was born, for then it was 'evening', that is, when representatives in the Church came to an end. 'Light around evening time' is Divine Truth which is to appear then.

[8] In Isaiah,

Surely at night Ar has been laid waste, Moab has been cut off; surely at night Kir of Moab has been laid waste. Isaiah 15:1.

'Moab' stands for natural good, and in the contrary sense for adulterated good, 2468; in this text a laying waste of that good is referred to. Acts of laying waste are said to happen at night because they are occasions when truth is rendered obscure and falsity enters in. In Jeremiah,

The great city will weep bitterly in the night, and her tears are on her cheeks. Lamentations 1:2.

This refers to a desolation of truth, 'night' standing for falsity.

[9] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, nor of the death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsities arising from evil that come from hell. 'The arrow that flies by day' stands for falsity that is taught openly and is destructive of good. 'The death that lays waste at noonday' is evil that is openly practised in life and is destructive of good. In John,

The gates of the holy Jerusalem will not be shut by day, for there is no night there. Revelation 21:25.

There will be no night there, nor do they need a lamp or light of the sun, for the Lord God gives them light. Revelation 22:5.

'There will be no night there' stands for no falsity there. In Daniel,

Daniel said, I saw in my vision when it was night. After this also I saw in visions of the night. Daniel 7:2, 7.

'Visions of the night' also stands for obscure revelation; for that chapter in Daniel describes four beasts and their horns, and gives many details belonging to revelation that was obscure. Something similar is involved with the different coloured horses that Zechariah saw at night, Zechariah 1:8 and following verses.

Poznámky pod čarou:

1. Two Latin words meaning from and with are in fact used here; they represent a double preposition in the Hebrew.

  
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Thanks to the Swedenborg Society for the permission to use this translation.