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Ezechiël 9

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1 Daarna riep Hij voor mijn oren met luider stem, zeggende: Doet de opzieners der stad naderen, en elkeen met zijn verdervend wapen in zijn hand.

2 En ziet, zes mannen kwamen van den weg der Hoge poort, die gekeerd is naar het noorden, en elkeen met zijn verpletterend wapen in zijn hand; en een man in het midden van hen was met linnen bekleed, en een schrijvers-inktkoker was aan zijn lenden; en zij kwamen in, en stonden bij het koperen altaar.

3 En de heerlijkheid des Gods van Israel hief zich op van den cherub, waarop Hij was, tot den dorpel van het huis; en Hij riep tot den man, die met linnen bekleed was, die de schrijvers-inktkoker aan zijn lenden had.

4 En de HEERE zeide tot hem: Ga door, door het midden der stad, door het midden van Jeruzalem, en teken een teken op de voorhoofden der lieden, die zuchten en uitroepen over al deze gruwelen, die in het midden derzelve gedaan worden.

5 Maar tot die anderen zeide Hij voor mijn oren: Gaat door, door de stad achter hem, en slaat, ulieder oog verschone niet, en spaart niet!

6 Doodt ouden, jongelingen en maagden, en kinderkens en vrouwen, tot verdervens toe; maar genaakt aan niemand, op denwelken het teken is, en begint van Mijn heiligdom. En zij begonnen van de oude mannen, die voor het huis waren.

7 En Hij zeide tot hen: Verontreinigt het huis, en vervult de voorhoven met verslagenen; gaat henen uit. En zij gingen henen uit, en zij sloegen in de stad.

8 Het geschiedde nu, als zij hen geslagen hadden, en ik overgebleven was, dat ik op mijn aangezicht viel, en riep, en zeide: Ach, Heere Heere, zult Gij al het overblijfsel van Israel verderven, met Uw grimmigheid uit te gieten over Jeruzalem?

9 Toen zeide Hij tot mij: De ongerechtigheid van het huis van Israel en van Juda is gans zeer groot, en het land is met bloed vervuld, en de stad is vol van afwijking; want zij zeggen: De HEERE heeft het land verlaten, en de HEERE ziet niet.

10 Daarom ook, wat Mij aangaat, Mijn oog zal niet verschonen, en Ik zal niet sparen; Ik zal hun weg op hun hoofd geven.

11 En ziet, de man, die met linnen bekleed was, aan wiens lenden de inktkoker was, bracht bescheid weder, zeggende: Ik heb gedaan, gelijk als Gij mij geboden hadt.

   

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Altar

  

The first altar mentioned in the Word was the one built by Noah after he came out of the ark, after being saved from the great flood. On that altar, he sacrificed clean animals to the Lord.

Mountains represent the Lord because of their height; we need to raise our thoughts above worldly things when "talking" with the Lord. An altar is a small artificial mountain. When it's used in worship, it can call to mind this raising of thought. The fire and smoke that rise from an altar are symbolically being sent to the Lord.

Most altars were made from unhewn stones. Stones represent truths. Unhewn stones - ones that have not been shaped by men - represent truths from the Word, truths that have not been adulterated.

The clean beasts to be sacrificed represent good things, charitable acts done because they are right. The clean birds represent thoughts about doctrine and actions, and about what is right. Presenting these things is an acknowledgment that we have them from the Lord, and a giving thanks to Him for them.

In the Israelitish Tabernacle, the altar of burnt offering represented the acknowledgment of good and the altar of incense that of truth. For this reason this larger altar, which was outside by the door, was made of brass which signifies natural good, while the altar of incense was made of gold, which signifies love to the Lord from whom comes truth.

Ze Swedenborgových děl

 

Arcana Coelestia # 8940

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8940. 'And if you make for Me an altar of stones' means a representative kind of worship in general that is composed of truths. This is clear from the meaning of 'an altar' as a representative of Divine worship in general, dealt with in 921, 2777, 2811, 4489; and from the meaning of 'stones' as truths, dealt with in 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426, 8609. There is worship of the Lord that springs from good, and there is worship of Him that springs from truth. Worship of the Lord springing from good was represented by an altar of soil, and worship springing from truth by an altar of stone. Regarding the first and the second kinds of worship, see above in 8935. It was because an altar of stone was a sign of worship springing from truth that they were commanded to set up such an altar as soon as they crossed the Jordan and came into the land of Canaan, and to write on it the Commandments contained in the Law, that is, God's truths from heaven. For by the Ten Commandments are meant all God's truths in summary form. That altar is spoken of in Moses as follows,

When you cross the Jordan you shall set up for yourself large stones, and coat them with lime. Then you shall write on them all the words of the Law. Afterwards, you shall build there an altar to Jehovah your God, an altar of stones, which you shall not hew with any iron tool. 1 With whole stones you shall build the altar of Jehovah your God, and present 2 on it burnt offerings and eucharistic offerings. And you shall write on the stones of the altar the words of the Law, expressing them very plainly. Deuteronomy 27:1-8; Joshua 8:30-32.

[2] The reason why they were to write the words of the Law on stones of the altar was that truths were meant by 'stones', and worship that springs from truths by 'an altar of stones'. This was also the reason why the Ten Commandments, which were a sign of Divine Truths in their entirety, were inscribed on tablets of stone. The reason why it had to be done as soon as they crossed the Jordan was that the Jordan, which was the first and outermost boundary of the land of Canaan on the side where the wilderness lay, meant introduction into the Church or heaven, which is accomplished through cognitions or knowledge of truth and good, thus through truths from the Word, 4255. For all the rivers serving as boundaries of that land meant the first and outermost reaches of the Lord's kingdom, 4116, 4240. By 'the stones of the altar' the truths of faith are also meant in Isaiah,

He will remove sin when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9

This refers to the ruination of the Church. 'The stones of the altar like chalk-stones scattered about' stands for the truths of faith that inspire worship after something similar has happened to them. As regards altars in general, they were made out of soil, stones, bronze, wood, and also gold - out of bronze, wood, and gold because these materials served to mean good. For an altar of bronze, see Ezekiel 9:2; for an altar of wood, Ezekiel 41:22; and for an altar of gold, which was the altar of incense, 1 Kings 6:22; 7:48; Revelation 8:3. That 'bronze' means good, see 425, 1551; that 'wood' does so, 643, 2784, 2812, 3720, 8354; and that 'gold' does so as well, 113, 1551, 1552, 5658.

Poznámky pod čarou:

1. literally, upon which you shall not strike iron

2. literally, cause to come up

  
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Thanks to the Swedenborg Society for the permission to use this translation.