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Ezechiël 8

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1 Het geschiedde nu in het zesde jaar, in de zesde maand, op den vijfden der maand, als ik in mijn huis zat, en de oudsten van Juda voor mijn aangezicht zaten, dat de hand des Heeren Heeren daar over mij viel.

2 Toen zag ik, en ziet, een gelijkenis, als de gedaante van vuur; van de gedaante Zijner lenden en nederwaarts was vuur; en van Zijn lenden en opwaarts, als de gedaante ener klaarheid, als de verf van Hasmal.

3 En Hij stak de gelijkenis ener hand uit, en nam mij bij het haar mijns hoofds; en de Geest voerde mij op tussen de aarde en tussen den hemel, en bracht mij in de gezichten Gods te Jeruzalem, tot de deur der poort van het binnenste voorhof, dewelke ziet naar het noorden, alwaar de zitplaats was van een beeld der ijvering, dat tot ijver verwekt.

4 En ziet, de heerlijkheid des Gods van Israel was aldaar, naar de gedaante, die ik in de vallei gezien had.

5 En Hij zeide tot mij: Mensenkind, hef nu uw ogen op naar den weg van het noorden; en ik hief mijn ogen op naar den weg van het noorden, en ziet, tegen het noorden aan de poort van het altaar was dit beeld der ijvering, in den ingang.

6 En Hij zeide tot mij: Mensenkind, ziet gij wel, wat zij doen, de grote gruwelen, die het huis Israels hier doet, opdat Ik van Mijn heiligdom verre wegga? Doch gij zult nog wederom grote gruwelen zien.

7 Zo bracht Hij mij tot de deur van het voorhof. Toen zag ik, en ziet, er was een hol in den wand.

8 En Hij zeide tot mij: Mensenkind, graaf nu in dien wand. En ik groef in dien wand, en ziet, daar was een deur.

9 Toen zeide Hij tot mij: Ga in, en zie de boze gruwelen, die zij hier doen.

10 Zo ging ik in, en ik zag, en ziet, er was alle beeltenis van kruipende dieren en verfoeilijke beesten, en van alle drekgoden van het huis Israels, geheel rondom aan den wand gemaald.

11 En zeventig mannen uit de oudsten van het huis Israels, met Jaazanja, den zoon van Safan, staande in het midden van hen, stonden voor hun aangezichten; en een ieder had zijn rookvat in zijn hand, en een overvloedige wolk des reukwerks ging op.

12 Toen zeide Hij tot mij: Hebt gij gezien, mensenkind, wat de oudsten van het huis Israels doen in de duisternis, een ieder in zijn gebeelde binnenkameren? want zij zeggen: De HEERE ziet ons niet, de HEERE heeft het land verlaten.

13 En Hij zeide tot mij: Gij zult nog wederom grote gruwelen zien, die zij doen.

14 En Hij bracht mij tot de deur der poort van het huis des HEEREN, die naar het noorden is, en ziet, daar zaten vrouwen, bewenende den Thammuz.

15 En Hij zeide tot mij: Hebt gij, mensenkind, dat gezien? Gij zult nog wederom grotere gruwelen zien dan deze.

16 En Hij bracht mij tot het binnenste voorhof van het huis des HEEREN; en ziet, aan de deur van den tempel des HEEREN, tussen het voorhuis en tussen het altaar, waren omtrent vijf en twintig mannen; hun achterste leden waren naar den tempel des HEEREN, en hun aangezichten naar het oosten, en deze bogen zich neder naar het oosten voor de zon.

17 Toen zeide Hij tot mij: Hebt gij, mensenkind, dat gezien? Is er iets lichter geacht bij het huis van Juda, dan deze gruwelen te doen, die zij hier doen? Als zij het land met geweld vervuld hebben, zo keren zij zich, om Mij te vertoornen; want zie, zij steken de wijnranken aan hun neus.

18 Daarom zal Ik ook handelen in grimmigheid, Mijn oog zal niet verschonen, en Ik zal niet sparen; hoewel zij voor Mijn oren met luider stem roepen, nochtans zal Ik hen niet horen.

   

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Cloud

  

In Genesis 9:13, this signifies the state of light in obscurity of the regenerate spiritual man. (Arcana Coelestia 1042)

In Exodus 13:21, this signifies a state of enlightenment tempered by obscurity in respect to truth. (Arcana Coelestia 81-86)

In Psalm 147:8, this signifies that the Lord defends and preserves the spiritual meanings of the Word by the natural truths in through the Bible's literal sense. (Apocalypse Explained 594[12])

In Isaiah 60:8, this signifies to search and investigate truth from the Word's literal sense. (Apocalypse Explained 282[5])

In Isaiah 19:1, the phrase 'Jehovah rides upon a light cloud, and comes into Egypt', signifies the visitation of the natural man from spiritual-natural Divine Truth, for a visitation is an examination into the quality of a man, and examination is made by means of Divine Truth. A light cloud denotes the spiritual-natural Divine Truth from which the quality of man as to his natural-self becomes evident.

(Odkazy: Apocalypse Explained 654)

Ze Swedenborgových děl

 

Arcana Coelestia # 9331

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9331. 'And I will send the hornet before you' means the dread felt by those who are steeped in falsities arising from evil. This is clear from the meaning of 'hornets' as falsities that are stinging and lethal and therefore cause feelings of dread. Terror is used in reference to those immersed in evils, and dread to those steeped in falsities; regarding the terror felt by the former, see above in 9327. The reason why the dread felt by those steeped in falsities is meant by 'hornets' is that these are winged creatures equipped with stings with which they can administer venomous pricks. For living creatures both great and small mean such things as compose human affections, that is, such as are connected with the will, or else they mean such things as compose human thoughts, that is, such as are connected with the understanding. For everything without exception in the human being has connection either with his will or with his understanding. Things that have no connection with one or the other do not exist in the human being, and so are not part of the human being. Creatures that walk and also ones that creep mean affections in both senses, and so mean forms of good or else evils since these belong to the affections, whereas flying creatures, including insects with wings, mean such things as belong to thought in both senses, and so mean truths or else falsities since these belong to thoughts.

Living creatures mean forms of good or else evils, see 9280. Ones that creep mean forms of good or else evils on the external level of the senses, 746, 909, 994. Flying creatures mean truths or falsities, 40, 745, 776, 778, 866, 911, 988, 3219, 5149, 7441. Consequently insects with wings mean the same things, but as they exist on the outermost levels of the human mind.

[2] But falsities, which are the subject now, are of many kinds. There are falsities which do no harm, there are falsities which do slight harm and those which do serious harm, and there are also those which are lethal. What kind they are is recognized from the evils they arise from. Every falsity that is harmful or that is lethal owes its existence to evil; for falsity arising from evil is evil revealing itself in an outward form. In the next life also, when such falsities are represented visually, they are seen as swarms of filthy insects and flying creatures, a terrifying sight that is determined by the type of evil from which the falsities derive. From all this it is evident why it is that the dread felt by those steeped in falsities arising from evil is meant by 'hornets'. Similarly in Deuteronomy,

Jehovah your God will send the hornet among them, until those who are left and hide themselves from you have perished. Deuteronomy 7:20.

[3] Throughout the Word various types of insects are mentioned, and wherever they are mentioned they mean falsities or evils in the outermost levels of the human mind, or the external level of the senses. These evils and falsities have their origin in the illusions of the senses and in various bodily pleasures and appetites, which mislead by means of their allurements and by outward appearances, and cause reason to assent to and so become immersed in falsities arising from evil. This type of falsities is meant by 'the noxious flying insects' of Egypt, see 7441, and likewise by 'the locusts' there, 7643. By 'the frogs' of Egypt reasonings arising from falsities are meant, 7351, 7352, 7384; by 'the lice' there evils of the same kind are meant, 7419; and by 'worms' falsities that devour and torment, 8481.

[4] Such evils and falsities are also meant by the various types of insects referred to in the following places: In Isaiah,

It will happen on that day, that Jehovah will whistle for the fly that is in the farthest part of the rivers of Egypt, and for the bee that is in the land of Asshur. They will come and all of them will rest in the river of desolations, and in the clefts of the rocks, and in all bushes. Isaiah 7:18-19.

This refers to the Lord's Coming, and to the state of the Church then. 'The fly in the farthest part of the rivers of Egypt' is falsity on the outermost levels of the human mind, that is, on the external level of the senses, 7441. 'The bee in the land of Asshur' is falsity perverting reasonings in the mind; for 'Asshur' means reasoning, 1186. 'The river of desolations' is falsity reigning everywhere; 'the clefts of the rocks' are the truths of faith lying in obscurity, because they have been removed from the light of heaven, 8581 (end); and 'bushes' are similar but newly developing truths, 2682.

[5] In Amos,

I struck you with blight and mildew; your very many gardens, and your vineyards, and your fig trees, and your olive trees the caterpillar (eruca) devoured. Amos 4:9.

In Joel,

What the caterpillar (eruca) has left the locust will devour, and what the locust has left the beetle (melolontha) will devour, and what the beetle has left the bruchus 1 will devour. Awake, you drunkards; and wail, all you drinkers of wine, because of the new wine that has been cut off from your mouth. Joel 1:4-5.

In the same prophet,

The threshing-floors are full of clean grain; the presses overflow with new wine and oil. And I will recompense for you the years that the locust has consumed, the beetle (melolontha), and the bruchus, and the caterpillar (eruca), My great army which I sent among you. Joel 2:24-25.

Here falsities and evils on the outermost levels or the external level of the senses of a member of the Church are meant by these types of insects, as is evident from the specific details in these quotations; for they refer to the perversion of the Church's truth and good. What 'the locust' and what 'the bruchus' mean may be seen in 7643; and the fact that the Church's forms of good and its truths in general are meant by 'gardens', 'vineyards', 'fig trees', 'olive trees', 'wine', and 'new wine', which are destroyed by such creatures, has been shown often in explanations.

[6] In David,

He caused frogs to crawl forth onto their land, into the chambers of their kings. He spoke, that a swarm might come, lice in all their borders. Psalms 105:30-31.

This refers to Egypt. What is meant by 'frogs' there, see 7351, 7352, 7384; and what by 'lice', 7419. In Moses,

You will plant and dress vineyards, but not drink wine nor gather [the fruit]; for the worm will eat it. Deuteronomy 28:39.

'The worm' stands for all such falsity and evil in general.

[7] In Isaiah,

Do not fear the reproach of man (homo), and do not be dismayed by their slanders. For the moth will devour them as a garment, and the grub will devour them as wool. Isaiah 51:7-8.

'The moth' stands for falsities on the outermost levels of the human mind, and 'the grub' for evils there. For 'a garment' which the moth will devour means the lower or more external truths that belong to the sensory level of the human mind, 2576, 5248, 6377, 6918, 9158, 9212; and 'wool' which the grub will devour means the lower or more external forms of good that belong to the sensory level of the human mind, as is evident from many places in the Word, and also from the meaning of 'a sheep', from which wool is obtained, as the good of charity, 4169. What exactly are the outermost levels of the natural man, which are called those of the senses, and what they are like, see 4009, 5077, 5081, 5084, 5089, 5094, 5125, 5128, 5580, 5767, 5774, 6183, 6201, 6310-6318, 6564, 6598, 6612, 6614, 6622, 6624, 6844, 6845, 6948, 6949, 7442, 7645, 7693, 9212, 9216.

Poznámky pod čarou:

1. i.e. a (wingless) kind of locust, possibly the larva of a locust

  
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Thanks to the Swedenborg Society for the permission to use this translation.