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Exodus 23

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1 Gij zult geen vals gerucht opnemen; en stelt uw hand niet bij den goddeloze, om een getuige tot geweld te zijn.

2 Gij zult de menigte tot boze zaken niet volgen; en gij zult niet spreken in een twistige zaak, dat gij u neigt naar de menigte, om het recht te buigen.

3 Ook zult gij den geringe niet voortrekken en zijn twistige zaak.

4 Wanneer gij uw vijands os, of zijn dwalenden ezel, ontmoet, gij zult hem denzelven ganselijk wederbrengen.

5 Wanneer gij uws haters ezel onder zijn last ziet liggen, zult gij dan nalatig zijn, om het uwe te verlaten voor hem? Gij zult het in alle manier met hem verlaten.

6 Gij zult het recht uws armen niet buigen in zijn twistige zaak.

7 Zijt verre van valse zaken; en den onschuldige en gerechtige zult gij niet doden; want Ik zal de goddeloze niet rechtvaardigen.

8 Ook zult gij geen geschenk nemen; want het geschenk verblindt de zienden, en het verkeert de zaak der rechtvaardigen.

9 Gij zult ook den vreemdeling niet onderdrukken; want gij kent het gemoed des vreemdelings, dewijl gij vreemdelingen geweest zijt in Egypteland.

10 Gij zult ook zes jaar uw land bezaaien, en deszelfs inkomst verzamelen;

11 Maar in het zevende zult gij het rusten en stil liggen laten, dat de armen uws volks mogen eten, en het overige daarvan de beesten des velds eten mogen; alzo zult gij ook doen met uw wijngaard, en met uw olijfbomen.

12 Zes dagen zult gij uw werken doen; maar op den zevenden dag zult gij rusten; opdat uw os en uw ezel ruste, en dat de zoon uwer dienstmaagd en de vreemdeling adem scheppe.

13 In alles, wat Ik tot ulieden gezegd heb, zult gij op uw hoede zijn; en den naam van andere goden zult gij niet gedenken; uit uw mond zal hij niet gehoord worden!

14 Drie reizen in het jaar zult gij Mij feest houden.

15 Het feest van de ongezuurde broden zult gij houden; zeven dagen zult gij ongezuurde broden eten (gelijk Ik u geboden heb), ter bestemder tijd in de maand Abib, want in dezelve zijt gij uit Egypte getogen; doch men zal niet ledig voor Mijn aangezicht verschijnen.

16 En het feest des oogstes, der eerste vruchten van uw arbeid, die gij op het veld gezaaid zult hebben. En het feest der inzameling, op den uitgang des jaars, wanneer gij uw arbeid uit het veld zult ingezameld hebben.

17 Drie malen des jaars zullen al uw mannen voor het aangezicht des Heeren Heeren verschijnen.

18 Gij zult het bloed Mijns offers met geen gedesemde broden offeren; ook zal het vette Mijns feestes tot op den morgen niet vernachten.

19 De eerstelingen der eerste vruchten uws lands zult gij in het huis des HEEREN uws Gods brengen. Gij zult het bokje niet koken in de melk zijner moeder.

20 Ziet, Ik zende een Engel voor uw aangezicht, om u te behoeden op dezen weg, en om u te brengen tot de plaats, die Ik bereid heb.

21 Hoedt u voor Zijn aangezicht, en weest Zijner stem gehoorzaam, en verbittert Hem niet; want Hij zal ulieder overtredingen niet vergeven; want Mijn Naam is in het binnenste van Hem.

22 Maar zo gij Zijner stem naarstiglijk gehoorzaamt, en doet al wat Ik spreken zal, zo zal Ik uwer vijanden vijand, en uwer wederpartijders wederpartij zijn.

23 Want Mijn Engel zal voor uw aangezicht gaan, en Hij zal u inbrengen tot de Amorieten, en Hethieten, en Ferezieten, en Kanaanieten, Hevieten, en Jebusieten; en Ik zal hen verdelgen.

24 Gij zult u voor hun goden niet buigen, noch hen dienen; ook zult gij naar hun werken niet doen; maar gij zult ze geheel afbreken, en hun opgerichte beelden ganselijk vermorzelen.

25 En gij zult den HEERE uw God dienen, zo zal Hij uw brood en uw water zegenen; en Ik zal de krankheden uit het midden van u weren.

26 Er zal geen misdrachtige, noch onvruchtbare in uw land zijn; Ik zal het getal uwer dagen vervullen.

27 Ik zal Mijn schrik voor uw aangezicht zenden, en al het volk, tot hetwelk gij komt, versaagd maken; en Ik zal maken, dat al uw vijanden u den nek toekeren.

28 Ik zal ook horzelen voor uw aangezicht zenden; die zullen van voor uw aangezicht uitstoten de Hevieten, de Kanaanieten en de Hethieten.

29 Ik zal hen in een jaar van uw aangezicht niet uitstoten, opdat het land niet woest worde, en het wild gedierte boven u niet vermenigvuldigd worde.

30 Ik zal hen allengskens van uw aangezicht uitstoten, totdat gij gewassen zijt en het land erft.

31 En Ik zal uw landpalen zetten van de zee Suf tot aan de zee der Filistijnen, en van de woestijn tot aan de rivier; want Ik zal de inwoners van dat land in uw hand geven, dat gij hen voor uw aangezicht uitstoot.

32 Gij zult met hen, noch met hun goden, een verbond maken.

33 Zij zullen in uw land niet wonen, opdat zij u tegen Mij niet doen zondigen; indien gij hun goden dient, het zal u voorzeker tot een valstrik zijn.

   

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Arcana Coelestia # 9276

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9276. And what they leave the wild animal of the field shall eat. That this signifies conjunction through these with those who are in the delights of external truth, is evident from the signification of “what they leave,” namely, the needy of the people, as being what they have left behind, thus that which is behind them, but here it denotes through them, because the subject treated of is the conjunction of the church with those who are in few truths, and here its conjunction with those who are in the delights of external truth (that the conjunction of the church with these latter is effected through the former, will be seen below); from the signification of “eating,” as being communication and conjunction (as just above, n. 9275); and from the signification of “the wild animal of the field,” as being those who are in the delights of external truth. For in the Word “beasts” signify the affections of truth and good, beasts of the flock the affections of internal truth and good, and beasts of the herd the affections of external truth and good; but “wild animals” such affections as belong to the most external truth; for relatively to internal affections these affections are wild animals, for they are affections of the sensuous things which are called pleasures and delights. The reason why they are delights of truth, and not so much of good, is that the sensuous things which communicate immediately with the world through the body, derive scarcely anything from spiritual good, for it is bodily and worldly loves that chiefly reside therein. (That in the Word “beasts” signify the affections of truth and good, see n. 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2180, 2781, 3218, 3519, 5198, 9090; that beasts of the flock signify the affections of internal truth and good, and those of the herd the affections of external truth and good, n. 5913, 8937, 9135; and that sensuous things communicate with the world and are the most external, n. 4009, 5077, 5089, 5094, 5125, 5128, 5767, 6183, 6201, 6310, 6311, 6313, 6315, 6318, 6564, 6598, 6612, 6614, 6622, 6624, 6844, 6845, 6948, 6949, 7442, 7693, 9212, 9216.) From what was shown in these places the nature of man’s sensuous mind relatively to his more interior things can be known, namely, that it is like a wild animal.

[2] The subject treated of in this verse in the internal sense is those who are in the good of charity, and also those who are in few truths and yet long to be instructed, and afterward those who are in the delights of external truth. These three kinds of men constitute the church. Those who are in the good of charity constitute the internal of the church; those who are in few truths and yet long to be instructed, thus who from good are in the affection of truth, constitute the external of the church; but those who are in the delights of external truth are the most external, and constitute as it were the circumference, and conclude the church.

[3] The conjunction of heaven with the human race, that is, the conjunction of the Lord through heaven with man, is effected by means of those who are in the good of charity, thus by the good of charity; for in this good the Lord is present, because the Lord is this good itself, because it proceeds from Him. By means of this good the Lord conjoins Himself with those who are in the affection of truth, because the affection of truth is from good, and as before said good is from the Lord. Through these again the Lord is with those who are in the delights of external truth, for the delights with them are for the most part derived from the loves of self and of the world, and very little from spiritual good. Such is the communication of heaven with man, that is, such is the communication of the Lord through heaven with him; consequently such is the conjunction.

[4] That the communication and conjunction of the Lord with the human race is of this nature, can be seen from the fact that such is the influx with every man of the church. By “a man of the church” is meant one who from the Lord is in the good of charity, and from this in the truths of faith; for charity from which is faith is the very church itself with man, because charity and faith are from the Lord; for the Lord flows into this good, which is the man’s internal; and through it into the affection of truth, which is his external; and through this affection into the delights of external truth, which are in his uttermost external.

[5] As it is with the man of the church in particular, so also it is with the church in general, that is, with all who constitute the Lord’s church. The reason of this is that before the Lord the church universal is like a man, for before the Lord, His heaven, with which the church acts as a one, is as one man, as can be seen from what has been shown about heaven as a Grand Man at the end of many chapters of Genesis. And because this is so, the case is the same with a man of the church in particular; for a man of the church in particular is a heaven, a church, and a kingdom of the Lord in the least form.

[6] Moreover, the case with the church is the same as with man himself, in that there are in him two fountains of life, namely, the Heart and the Lungs. It is known that the first of his life is the heart, and that the second of his life is the lungs, and that from these two fountains live all things in man both in general and in particular. The heart of the Grand Man (that is, of heaven and the church) is constituted of those who are in love to the Lord and in love toward the neighbor, thus, abstractedly from persons, of the love of the Lord and the love of the neighbor. And the lungs in the Grand Man (that is, in heaven and the church) are constituted of those who from the Lord are in charity toward the neighbor and from this in faith, and thus, abstractedly from persons, of charity and faith from the Lord. But all the other viscera and members in this Grand Man are constituted of those who are in external goods and truths, thus, abstractedly from persons, of the external goods and truths through which internal truths and goods can be brought in. As then the heart first flows into the lungs and through these into the viscera and members of the body, so likewise the Lord flows through the good of love into internal truths, and through these into external truths and goods.

[7] From all this it can be seen that there must by all means be a church on earth; and that without it the human race would perish, because it would be like a dying man, when the lungs and heart cease to be moved. Wherefore it is provided by the Lord that there shall always be a church on the earth, in which the Lord has been revealed by the Divine truth which is from Him; and on our earth this Divine truth is the Word. At the present day scarcely anyone believes this to be so, because scarcely anyone believes that everything of man’s life is from the Lord through heaven. For men suppose that life is in themselves, and that this can subsist without any connection with heaven, that is, through heaven from the Lord, although this opinion is utterly false.

[8] From all this it is now evident how it is to be understood that conjunction is effected through the good of charity with those who are in few truths and yet desire to be instructed, and through these with those who are in the delights of external truth, which things are signified by “letting the land lie fallow and releasing it in the seventh year, and that then the needy of the people should eat, and what they left the wild animal of the field should eat.” But concerning the things above related, see what has been already shown, namely, that before the Lord heaven is like a man, and is therefore called the Grand Man (n. 1276, 2996, 2998, 3624-3649, 3741-3750, 4218-4228).

[9] (That it is the same with the Lord’s church, seeing that His kingdom on earth is the church, which acts as a one with His kingdom in the heavens, see n. 4060, 7396, 9216; also that a man of the church is a heaven and a church in particular, n. 1900, 1902, 3624-3631, 3634, 3884, 4292, 4523, 4524, 4625, 6013, 6057; that those who are in love to the Lord and in love toward the neighbor constitute the province of the heart in the Grand Man, and those who are in charity and thereby in faith from the Lord constitute the province of the lungs, n. 3635, 3883-3896; that everything of man’s life flows in from the Lord through heaven, n. 2536, 2706, 2886-2889, 2893, 3001, 3318, 3484, 3742, 3743, 4151, 5846, 5850, 5986, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985-6996, 7004, 7055, 7056, 7058, 7147, 7270, 7343, 8321, 8685, 8701, 8717, 8728, 9109, 9110, 9216; that there is a connection of heaven with man, n. 9216; and that without a church on earth the human race would perish, n. 468, 637, 2853, 4545)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.