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I Samuël 8

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1 Het geschiedde nu, toen Samuel oud geworden was, zo stelde hij zijn zonen tot richters over Israel.

2 De naam van zijn eerstgeborenen zoon nu was Joel, en de naam van zijn tweeden was Abia; zij waren richters te Ber-seba.

3 Doch zijn zonen wandelden niet in zijn wegen; maar zij neigden zich tot de gierigheid, en namen geschenken, en bogen het recht.

4 Toen vergaderden zich alle oudsten van Israel, en zij kwamen tot Samuel te Rama;

5 En zij zeiden tot hem: Zie, gij zijt oud geworden, en uw zonen wandelen niet in uw wegen; zo zet nu een koning over ons, om ons te richten, gelijk al de volken hebben.

6 Maar dit woord was kwaad in de ogen van Samuel, als zij zeiden: Geef ons een koning, om ons te richten. En Samuel bad den HEERE aan.

7 Doch de HEERE zeide tot Samuel: Hoor naar de stem des volks in alles, wat zij tot u zeggen zullen; want zij hebben u niet verworpen, maar zij hebben Mij verworpen, dat Ik geen Koning over hen zal zijn.

8 Naar de werken, die zij gedaan hebben, van dien dag af, toen Ik hen uit Egypte geleid heb, tot op dezen dag toe, en hebben Mij verlaten en andere goden gediend; alzo doen zij u ook.

9 Hoor dan nu naar hun stem; doch als gij hen op het hoogste zult betuigd hebben, zo zult gij hen te kennen geven de wijze des konings, die over hen regeren zal.

10 Samuel nu zeide al de woorden des HEEREN het volk aan, hetwelk een koning van hem begeerde.

11 En zeide: Dit zal des konings wijze zijn, die over u regeren zal: hij zal uw zonen nemen, dat hij hen zich stelle tot zijn wagen, en tot zijn ruiteren, dat zij voor zijn wagen henen lopen;

12 En dat hij hen zich stelle tot oversten der duizenden, en tot oversten der vijftigen; en dat zij zijn akker ploegen, en dat zij zijn oogst oogsten, en dat zij zijn krijgswapenen maken, mitsgaders zijn wapentuig.

13 En uw dochteren zal hij nemen tot apothekeressen, en tot keukenmaagden, en tot baksters.

14 En uw akkers, en uw wijngaarden, en uw olijfgaarden, die de beste zijn, zal hij nemen, en zal ze aan zijn knechten geven.

15 En uw zaad, en uw wijngaarden zal hij vertienen, en hij zal ze aan zijn hovelingen, en aan zijn knechten geven.

16 En hij zal uw knechten, en uw dienstmaagden, en uw beste jongelingen, en uw ezelen nemen, en hij zal zijn werk daarmede doen.

17 Hij zal uw kudden vertienen; en gij zult hem tot knechten zijn.

18 Gij zult wel te dien dage roepen, vanwege uw koning, dien gij u zult verkoren hebben, maar de HEERE zal u te dien dage niet verhoren.

19 Doch het volk weigerde Samuels stem te horen; en zij zeiden: Neen, maar er zal een koning over ons zijn.

20 En wij zullen ook zijn gelijk al de volken; en onze koning zal ons richten, en hij zal voor onze aangezichten uitgaan, en hij zal onze krijgen voeren.

21 Als Samuel al de woorden des volks gehoord had, zo sprak hij dezelve voor de oren des HEEREN.

22 De HEERE nu zeide tot Samuel: Hoor naar hun stem, en stel hun een koning. Toen zeide Samuel tot de mannen van Israel: Gaat heen, een iegelijk naar zijn stad.

   

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Exploring the Meaning of 1 Samuel 8

Napsal(a) Garry Walsh

This chapter marks a historic turning point for the Children of Israel. Since their escape from Egypt some four hundred years earlier, the Lord Jehovah, through Moses, and Joshua, and then a series of judges, had directly ruled the people. Now, though, the people pleaded that they might instead have a king like other nations. In a sense, they wanted to be led by human nature, not by God's law and the prophets.

Samuel had grown old, and his sons, Joel and Abiah, had become judges over Israel. However, they took bribes and this influenced their judgments. This is like the corruption of the High Priest Eli’s sons, described in 1 Samuel 2, and also similar to the misbehavior of two of Aaron's sons, Nadab and Abihu, in Leviticus 10. The corruption of Samuel’s sons, as judges over Israel, was what spurred the Israelites to ask for a king.

Samuel prayed to the Lord, asking what he should do about the people’s demand for a king. The Lord assured him that the request came not because he, Samuel, had been rejected. Instead, it was the Lord Himself whom the people of Israel had rejected. The Lord sent a warning through Samuel to the people about what a king would be like. Samuel told them of the personal and financial cost that would come with having a king. The king would use a substantial portion of the land’s resources, and take the best for himself. Having a king would also mean that they were rejecting the Lord’s direct leadership, so they would be unable to call on His help in the way that they had in the past. The people heard the warning, but still did not change their minds.

There are two ways the Lord judges us. One way is through love or goodness. The other is through truth. In other words, our lives can be judged according to the type of love that exists in our hearts and that we show to others. We will make mistakes, but it is our intent that matters most. Judgment according to truth, by comparison, is somewhat cold. We either obey the law or we don’t. The two, love and truth, should exist together. Intentions should be considered together with what we actually do. From this time in Israelite history, the role of priest, representing judgment from goodness or love, was separated from the role of king, representing judgment by truth. They denied themselves the opportunity to be ruled by love and left themselves to be ruled by the cold letter of the law. (See Arcana Coelestia 6148 [3, 5, 6].)

Swedenborg also discusses this concept as follows:

"In the Word a careful distinction is made between people and nation, 'people' meaning truths, 'nation' goods, as shown already in 1259, 1260. Kings have reference to peoples, and not so much to nations. The children of Israel, before they sought to have kings, were 'a nation' and represented good, or that which is celestial; but after they desired a king and received one, they became 'a people' and represented not good or that which is celestial, but truth or that which is spiritual...." (Arcana Coelestia 1672)

This further supports the idea that they began to separate judgement by truth and judgement by love, choosing only truth, or the law, as represented by a king.

Bible

 

Leviticus 9

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1 It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

2 and he said to Aaron, "Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before Yahweh.

3 You shall speak to the children of Israel, saying, 'Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;

4 and a bull and a ram for peace offerings, to sacrifice before Yahweh; and a meal offering mixed with oil: for today Yahweh appears to you.'"

5 They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh.

6 Moses said, "This is the thing which Yahweh commanded that you should do: and the glory of Yahweh shall appear to you."

7 Moses said to Aaron, "Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as Yahweh commanded."

8 So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.

9 The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar:

10 but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as Yahweh commanded Moses.

11 The flesh and the skin he burned with fire outside the camp.

12 He killed the burnt offering; and Aaron's sons delivered the blood to him, and he sprinkled it around on the altar.

13 They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.

14 He washed the innards and the legs, and burned them on the burnt offering on the altar.

15 He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.

16 He presented the burnt offering, and offered it according to the ordinance.

17 He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning.

18 He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people: and Aaron's sons delivered to him the blood, which he sprinkled around on the altar,

19 and the fat of the bull and of the ram, the fat tail, and that which covers the innards, and the kidneys, and the cover of the liver:

20 and they put the fat upon the breasts, and he burned the fat on the altar:

21 and the breasts and the right thigh Aaron waved for a wave offering before Yahweh, as Moses commanded.

22 Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.

23 Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people: and the glory of Yahweh appeared to all the people.

24 There came forth fire from before Yahweh, and consumed the burnt offering and the fat upon the altar: and when all the people saw it, they shouted, and fell on their faces.