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Zephaniah 3

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1 Woe to the provoking, and redeemed city, the dove.

2 She hath not hearkened to the voice, neither hath she received discipline: she hath not trusted in the Lord, she drew not near to her God.

3 Her princes are in the midst of her as roaring lions: her judges are evening wolves, they left nothing for the morning.

4 Her prophets are senseless men without faith: her priests have polluted the sanctuary, they have acted unjustly against the law.

5 The just Lord is in the midst thereof, he will not do iniquity: in the morning, in the morning he will bring his judgment to light, and it shall not be hid: but the wicked man hath not known shame.

6 I have destroyed the nations, and their towers are beaten down: I have made their ways desert, so that there is none that passeth by: their cities are desolate, there is not a man remaining, nor any inhabitant.

7 I said: Surely thou wilt fear me, thou wilt receive correction: and her dwelling shall not perish, for all things wherein I have visited her: but they rose early and corrupted all their thoughts.

8 Wherefore expect me, saith the Lord, in the day of my resurrection that is to come, for my judgment is to assemble the Gentiles, and to gather the kingdoms: and to pour upon them my indignation, all my fierce anger: for with the fire of my jealousy shall all the earth be devoured.

9 Because then I will restore to the people a chosen lip, that all may call upon the name of the Lord, and may serve him with one shoulder.

10 From beyond the rivers of Ethiopia, shall my suppliants the children of my dispersed people bring me an offering.

11 In that day thou shalt not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee thy proud boasters, and thou shalt no more be lifted up because of my holy mountain.

12 And I will leave in the midst of thee a poor and needy people: and they shall hope in the name of the Lord.

13 The remnant of Israel shall not do iniquity, nor speak lies, nor shall a deceitful tongue be found in their mouth: for they shall feed, and shall lie down, and there shall be none to make them afraid.

14 Give praise, O daughter of Sion: shout, O Israel: be glad, and rejoice with all thy heart, O daughter of Jerusalem.

15 The Lord hath taken away thy judgment, he hath turned away thy enemies: the king of Israel The Lord is in the midst of thee, thou shalt fear evil no more.

16 In that day it shall be said to Jerusalem: Fear not: to Sion: Let not thy hands be weakened.

17 The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise.

18 The triflers that were departed from the law, I will gather together, because they were of thee: that thou mayest no more suffer reproach for them.

19 Behold I will cut off all that have afflicted thee at that time: and I will save her that halteth, and will gather her that was cast out: and I will get them praise, and a name, in all the land where they had been put to confusion.

20 At that time, when I will bring you: and at the time that I will gather you: for I will give you a name, and praise among all the people of the earth, when I shall have brought back your captivity before your eyes, saith the Lord.

   

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Apocalypse Revealed # 151

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151. "'And I will give him the morning star.'" (2:28) This symbolizes intelligence and wisdom then.

Stars symbolize concepts of goodness and truth, as may be seen in no 51 above; and because concepts of goodness and truth are the means to intelligence and wisdom, therefore these concepts are symbolically meant by the morning star. It is called the morning star, because the people meant here will be given intelligence and wisdom by the Lord when He comes to establish the New Church, which is the New Jerusalem; for He says, "Hold fast what you have till I come" (verse 25), which symbolically means, "so that they may retain the few truths that they know from the Word about charity and its resulting faith, and live according to them, until the New Heaven and New Church are formed, which are the Lord's advent" (no. 145).

[2] It is called the morning star because the morning symbolizes the Lord's advent, when the New Church is formed. That this is the meaning of the morning in the Word is apparent from the following passages:

Till the two thousand three hundredth evening and morning, then the sanctuary shall be made right... The vision of the evening and the morning... is the truth. (Daniel 8:14, 26)

One is calling to me from Seir, "Watchman..., watchman, what of the night?" The watchman said, "The morning comes, and also the night. (Isaiah 21:11-12)

Evening and night symbolize the final period of the old church, and morning the initial period of a new church.

An end has come... The morning has come upon you, you who dwell in the land... Behold, the day... has come! The morning has gone forth. (Ezekiel 7:6-7, 10)

Jehovah... every morning will bring His judgment to light, and it shall not be lacking. (Zephaniah 3:5)

God is in the midst of her...; God shall help her when He beholds the morning. (Psalms 46:5)

I have waited for Jehovah... My soul waits for the Lord more than those who watch for the morning, [indeed] than those who watch for the morning... For... with Him is abundant redemption, and He shall redeem Israel... (Psalms 130:5-8)

[3] And elsewhere. Morning in these passages means the Lord's advent, when He came into the world and established a new church, and likewise now. Moreover, because the Lord alone imparts intelligence and wisdom to the people who will be people of His New Church, and as everything that the Lord imparts embody Him because they are His, therefore the Lord says that He is the morning star:

I am the Root and the Offspring of David, the Bright and Morning Star. (Revelation 22:16)

He is also called the morning in 2 Samuel:

The God of Israel said, The Rock of Israel spoke to me: .".. He is as the light of the morning..., a morning without clouds...." (2 Samuel 23:3-4)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.