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Numbers 9

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1 The Lord spoke to Moses in the desert of Sinai, the second year after they were come out of the land of Egypt, in the first month, saying:

2 Let the children of Israel make the phase in its due time,

3 The fourteenth day of this month in the evening, according to all the ceremonies and justifications thereof.

4 And Moses commanded the children of Israel that they should make the phase.

5 And they made it in its proper time: the fourteenth day of the month at evening, in mount Sinai. The children of Israel did according to all things that the Lord had commanded Moses.

6 But behold some who were unclean by occasion of the soul of a men, who could not make the phase on that day, coming to Moses and Aaron,

7 Said to them: We are unclean by occasion of the soul of a man. Why are we kept back that we may not offer in its season the offering to the Lord among the children of Israel?

8 And Moses answered them: Stay that I may consult the Lord what he will ordain concerning you.

9 And the Lord spoke to Moses, saying:

10 Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord.

11 In the second month, on the fourteenth day of the month in the evening, they shall eat it with unleavened bread and wild lettuce:

12 They shall not leave any thing thereof until morning, nor break a bone thereof, they shall observe all the ceremonies of the phase.

13 But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.

14 The sojourner also and the stranger if they be among you, shall make the phase to the Lord according to the ceremonies and justifications thereof. The same ordinance shall be with you both for the stranger, and for him that was born in the land.

15 Now on the day that the tabernacle was reared up, a cloud covered it. But from the evening there was over the tabernacle, as it were, the appearance of fire until the morning.

16 So it was always: by day the cloud covered it, and by night as it were the appearance of fire.

17 And when the cloud that covered the tabernacle was taken up, then the children of Israel marched forward: and in the place where the cloud stood still, there they camped.

18 At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:

19 And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,

20 For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.

21 If the cloud tarried from evening until morning, and immediately at break of day left the tabernacle, they marched forward: and if it departed after a day and a night, they took down their tents.

22 But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.

23 By the word of the Lord they pitched their tents, and by his word they marched: and kept the watches of the Lord according to his commandment by the hand of Moses.

   

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Arcana Coelestia # 9849

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9849. 'As stones of remembrance for the sons of Israel' means out of mercy, for evermore for the spiritual kingdom. This is clear from the meaning of 'stones of remembrance' on the shoulders of the ephod as the preservation of good and truth out of mercy, for evermore (the fact that the preservation of good and truth is meant by 'stones on the shoulders' is clear from what has been shown in 9836; and the fact that mercy is meant by 'remembrance', when attributed to the Lord, will be clear from what follows below); and from the meaning of 'the sons of Israel' as the Lord's spiritual kingdom, dealt with above in 9842. There are places in the Word which say of Jehovah, that is, the Lord, that He remembers or does not remember. When either is said of Him the meaning is that whatever takes place then, whether preservation or deliverance, is done out of mercy. The same applies to places saying that He sees, hears, or knows, or does not see, hear, or know; His pity or failure to pity are meant there. Such things are said of Him on account of His being likened to a human being and on account of what seems to happen. For when a person turns away from the Lord, as is the case when he does anything bad, it seems to that person, since the Lord is now behind his back, as though the Lord fails to see him, does not hear or know him, indeed fails to remember him, when in fact the failure is in the person. It is because of this appearance therefore that in the Word such things are said of the Lord. The situation is completely different however when a person turns towards the Lord, as is the case when he does what is right, see the places referred to in 9306. Anyone may recognize that the Lord cannot really be said to remember or call to mind, because in Him things that are past and those that are future are eternal, that is, they are ever present from eternity to eternity.

[2] The fact that 'remembering', when attributed to the Lord, means having compassion, and so preserving or delivering out of mercy, is clear from the following places: In David,

Jehovah has made known His salvation, before the eyes of the nations He has revealed His righteousness. He has remembered His mercy and His truth to the house of Israel. Psalms 98:2-3.

In the same author,

Jehovah has remembered us in our lowly state, for His mercy is forever. Psalms 136:23.

In the same author,

Do not remember the sins of my youth, 1 nor my transgressions. According to Your mercy remember me, for Your goodness' sake, O Jehovah. Psalms 25:7.

In the same author,

For their sake He remembered His covenant, and relented because of the multitude of His mercies. Psalms 106:45.

In the same author,

He has made His wonderful works to be remembered; 2 Jehovah is gracious and merciful. He has given food to those fearing Him; forever He remembers 3 His covenant. Psalms 111:4-5.

In the same author,

Do not remember former iniquities. Let Your tender mercies come to meet [us]. Psalms 79:8.

[3] In Luke,

God has accepted His servant Israel, so that He remembered His mercy ... to perform mercy to our fathers and to remember His holy covenant. Luke 1:54, 72.

In David,

What is man that You remember him? Psalms 8:4.

In the same author,

Remember me, O Jehovah, in the good pleasure of Your people. Psalms 106:4.

In the same author,

Jehovah has remembered us, He blesses [us]. Psalms 115:12.

In the first Book of Samuel,

If You will indeed look on the misery of Your maidservant and remember me, and not forget Your maidservant ... 1 Samuel 1:11.

These words begin the vow made by Hannah, Samuel's mother; and verse 19 says that when she bore him Jehovah remembered her, that is, He looked on her misery and had mercy on her. 'Remember' has a similar meaning in many other places, such as Leviticus 26:41-42, 45; Numbers 10:9; Isaiah 43:25; 49:1; 64:9; Jeremiah 31:34.

Poznámky pod čarou:

1. literally, childhood

2. literally, He has made a remembrance (or memorial) for His wonders

3. Reading recordatur (remembers) for recordatus (has remembered)

  
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Thanks to the Swedenborg Society for the permission to use this translation.