Bible

 

Numbers 3

Studie

   

1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.

2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.

3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.

4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.

5 And the Lord spoke to Moses, saying:

6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,

7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,

8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.

9 And thou shalt give the Levites for a gift,

10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.

11 And the Lord spoke to Moses, saying :

12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.

13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.

14 And the Lord spoke to Moses in the desert of Sinai, saying:

15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.

16 Moses numbered them as the Lord had commanded.

17 And there were found sons of Levi by their names, Gerson and Caath and Merari.

18 The sons of Gerson: Lebni and Semei.

19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:

20 The sons of Merari: Moholi and Musi.

21 Of Gerson were two families, the Lebnites, and the Semeites:

22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.

23 These shall pitch behind the tabernacle on the west,

24 Under their prince Eliasaph the son of Lael.

25 And their charge shall be in the tabernacle of the covenant:

26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.

27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:

28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,

29 And shall camp on the south side.

30 And their prince shall be Elisaphan the son of Oziel:

31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.

32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.

33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names :

34 All of the male kind from one month and upward, six thousand two hundred.

35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.

36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:

37 And the pillars of the court round about with their sockets, and the pins with their cords.

38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.

39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.

40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.

41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:

42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:

43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.

44 And the Lord spoke to Moses, saving:

45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.

46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,

47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.

48 And then shalt give the money to Aaron and his sons, the price of them that are above.

49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,

50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,

51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.

   

Komentář

 

Explanation of Numbers 3

Napsal(a) Henry MacLagan

Verses 1-4. The derivations of celestial love from the Lord.

Verses 6-10. Charity is to be acknowledged as the living principle of the church from celestial good.

Verses 11-13. The Lord alone is the origin of charity with the man of the church; and charity is primary, although faith appears to be so.

Verses 14-20. Concerning the ordination and arrangement of truths from the good of charity.

Verses 21-26. The derivations, quality, state, governing principle, and functions of those in the good of charity in obscurity.

Verses 27-31. The same things with regard to those in the good of charity in brightness.

Verse 32. The governing principle of the spiritual heaven.

Verses 33-37. The derivations, quality, state, governing principle, and functions, of those in the good of faith in obscurity.

Verse 38. Concerning the state of those in the inmost heaven, and their function.

Verse 39. The general quality of all who are in love and charity as to Divine Good and Truth by influx from the Lord.

Verses 40-43. Concerning the general quality of the spiritual man as to faith derived from charity.

Verses 44-51. And concerning the salvation of those who acknowledge faith as primary, and yet sincerely worship the Lord.

Ze Swedenborgových děl

 

Apocalypse Explained # 167

Prostudujte si tuto pasáž

  
/ 1232  
  

167. And all [the churches] shall know that I am He that searcheth the reins and hearts, signifies the acknowledgment of all who are of the church, that the Lord alone knows and explores the exteriors and interiors, and the things that are of faith and love. This is evident from the signification of "searching," as being, in reference to the Lord, that He alone knows and explores; also from the signification of "reins" as being the truths of faith and their purification from falsities (of which in what follows); also from the signification of "hearts," as being the goods of love. "Heart" signifies the good of love, because there are two things that rule in man, and from these is the whole life of his body, namely the heart and the lungs. And as all things in man's body correspond to the things that are in his mind, there are two things also that rule there, namely the will and the understanding. These two kingdoms of the mind correspond to the two kingdoms of the body, namely the will to the heart and its pulse, and the understanding to the lungs and their respiration. Without this correspondence the body could not live, not even a particle of it. As the heart corresponds to the will, so it corresponds to the good of love; and as the lungs correspond to the understanding, so they also correspond to the truths of faith. It is from this correspondence that "heart" signifies love, and "soul" signifies faith. It is from this that the expression "from the heart and soul" is so often used in the Word, by which is meant from love and faith. (As this correspondence is much treated of in the Arcana Coelestia, these things may be seen more fully explained there, namely, that "heart" in the Word signifies love; and because it signifies love, it also signifies the will, n.2930, 3313, 7542, 8910, 9050, 9113, 10336. That the heart corresponds to the things that are of love with man, and the lungs to the things that are of faith with him, n. 3883-3896. That in heaven there is a pulse such as that of the heart, and a respiration such as that of the lungs, n. 3884, 3885, 3887. That the pulse of the heart there is in accordance with the state of love, and the respiration of the lungs in accord with the state of faith, n. 3886-3889. That the influx of the heart into the lungs is like the influx of good into truth, and like the influx of the will into the understanding; it is also according to the influx of love into faith, and there are like communications and conjunctions, n. 3884, 3887-3889, 9300, 9495. Of the influx of heaven into the heart and into the lungs, from experience, n. Arcana Coelestia 3884. That from this the correspondence in the Word, "from the heart and soul" signifies from love and faith, n. 2930, 9050. That the conjunction of man's spirit with his body is by means of the respiration of the lungs and the pulse of the heart, and that therefore when these cease man dies as to the body, but lives as to the spirit, see in the work on Heaven and Hell [n. 521]; and that when the pulse of the heart ceases the spirit is separated, because the heart corresponds to love, which is the vital heat, n. 447, in the same work. Many other things respecting this correspondence, see n. 95.) "Reins" signify the truths of faith, and their purification from falsities, because the purification of the blood is performed in the reins and "blood" in the Word signifies truth (as may be seen in Arcana Coelestia 4735[1-15], 9127). The like is signified by the organ that purifies; and all purification from falsities is effected by truths. From this it is clear what is signified in the Word by the expression, that Jehovah, or the Lord, "searcheth the hearts and reins," namely, that He explores the truths of faith and the goods of love, and separates them from evils and falsities.

[2] This is signified by "reins" in the following places. In Jeremiah:

Jehovah Zebaoth, Judge of righteousness, trying the reins and the heart (Jeremiah 11:20).

In the same:

Thou hast proved 1 them, yea, they have taken root; they grow, yea, they bring forth fruit: Thou art near in their mouth, and far from their reins. But thou, O Jehovah, Thou shalt see me, and shalt prove my heart (Jeremiah 12:2, 3).

"Near in the mouth and far from the reins" is truth in the memory only, and in some thought therefrom when man speaks, but not in the will and from that in act. Truth in the will and from that in the act is what separates and dissipates falsities. Truth in the will and from that in the act is willing and doing what a man knows and thinks to be true; such truth is what is especially meant by "reins."

[3] In the same:

I, Jehovah, search the heart, I prove the reins, even to give every man according to his ways, and according to the fruits of his works (Jeremiah 17:10).

"Searching the heart" is purifying good by separating evil from it; "proving the reins" is purifying truth by separating falsity from it; it is therefore said "to give to every man according to his ways, and according to the fruit of his works;" "ways" are the truths that are of faith, and "the fruit of works" are the goods that are of love. (That "ways" are truths that are of faith, see above, n. 97[1-2]; and that "the fruit of works" are the goods that are of love, n. 98, 109, 116.)

[4] In the same:

Jehovah Zebaoth, that provest the righteous, that seest the reins, and the heart (Jeremiah 20:12).

And in David:

Establish Thou the righteous; for Thou that provest the hearts and the reins art a righteous God (Psalms 7:9);

"the righteous" are those who love to do what is true and good, their goods and truths are purified by the Lord, which is meant by "seeing" and by "proving the reins and the hearts."

In David:

Prove me, O Jehovah, and try me, explore my reins and my heart (Psalms 26:2).

Because truths are separated from falsities and goods from evils by means of temptations, it is said, "Try me." In the same:

My heart is in a ferment, and I am pricked in my reins, but I am foolish and know not (Psalms 73:21, 22).

The infestation of good by evil and of truth by falsity is described by these words. In the same:

Behold, thou desirest truth in the reins and in the hidden part thou makest wisdom known to me (Psalms 51:6).

Here there is another word in the original for "reins," that includes the separation both of falsities from truths and of evils from goods. This shows that the "reins" signify purification and separation.

[5] In the same:

I will bless Jehovah, who hath given me counsel; also my reins chastise me in the night (Psalms 16:7).

"Night" signifies the state of man when falsities rise up; the consequent combat of truths with falsities is signified by "my reins chastise me." In the same:

Even the darkness doth not make darkness before Thee, but the night is lucid as the day; as the darkness so is the light. For thou possessest my reins, my bone was not hidden from Thee when I was made in secret (Psalms 139:12, 13, 15).

"Darkness" means falsities, and "light" truths; to "possess the reins" is to know falsities and truths with man; therefore it is said, "my bone was not hidden from Thee when I was made in secret," which signifies that no falsity that was made was hidden. (That "darkness" means falsity and "light" truth, see in the work on Heaven and Hell 126-140; and that "bone" means truth in the ultimate of order and in the contrary sense, falsity, Arcana Coelestia 3812, 5560, 5565, 6592, 8005.)

[6] As "the reins" signified truths purified from falsities, so:

In the sacrifices, the fats and reins alone were offered up (as may be seen in Exodus 29:13; Leviticus 3:4, 10, 15; 4:9 and elsewhere).

Fats and reins alone were offered upon the altar because "fats" signified the goods of love, and "reins" the truths of faith. (That "fats" or "fatnesses" signify the goods of love, see Arcana Coelestia 353, 5943, 6409, 10033. That the "reins" signify the truths of faith, examining, purifying, and rejecting from themselves falsities, is from correspondence; for each and every thing of the body corresponds, as can be seen in the work on Heaven and Hell, where this is shown in its chapter entitled, There is a Correspondence of all things of Heaven with all things of Man, n. 87-102; and on the Reins, n. 96, 97.) Unless it be known that there is such a correspondence, who could ever know why it is so often said of Jehovah or the Lord in the Word, that "He searcheth and proveth the reins and the heart?" (On the correspondence of the reins, of the ureters, and of the bladder, see further in Arcana Coelestia 5380-5386.) To "search the reins and the heart" signifies also to explore the exteriors and the interiors of man, because truth is without and good is within; and spiritual good, which in its essence is truth, and in particular is signified by the "reins," is exterior good; while celestial good which in particular is signified by the "heart," is interior good. (This can be seen more fully from what is shown respecting The Spiritual Kingdom and the Celestial Kingdom, in the work on Heaven and Hell 20-26.)

Poznámky pod čarou:

1. The Hebrew instead of "proved" has "planted," as also found in Arcana Coelestia 348, 8918.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.