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Numbers 24

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1 And when Balaam saw that it pleased the Lord that he should bless Israel. he went not as he had gone before, to seek divination: but setting his face towards the desert,

2 And lifting up his eyes, he saw Israel abiding in their tents by their tribes: and the spirit of God rushing upon him,

3 He took up his parable and said: Balaam the son of Beor hath said: The man hath said, whose eye ire stopped up:

4 The hearer of the words of God hath said, he that hath beheld the vision of the Almighty, he that falleth, and so his eyes are opened:

5 How beautiful are thy tabernacles, O Jacob, and thy tents, O Israel!

6 As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside.

7 Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken awry.

8 God hath brought him out of Egypt, whose strength is like to the rhinoceros. They shall devour the nations that are his enemies, and break their bones, and pierce them with arrows.

9 Lying down he hath slept as a lion, and as a lioness, whom none shall dare to rouse. He that blesseth thee, shall also himself be blessed: he that curseth thee shall be reckoned accursed.

10 And Balac being angry against Balaam, clapped his hands together and said: I called thee to curse my enemies, and thou on the contrary hast blessed them three times.

11 Return to thy place. I had determined indeed greatly to honour thee, but the Lord hath deprived thee of the honour designed for thee.

12 Balaam made answer to Balac: Did I not say to thy messengers, whom thou sentest to me:

13 If Balac would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to utter any thing of my own head either good or evil: but whatsoever the Lord shall say, that I will speak?

14 But yet going to my people, I will give thee counsel, what this people shall do to thy people in the latter days.

15 Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said:

16 The hearer of the words of God hath said, who knoweth the doctrine of the Highest, and seeth the visions of the Almighty, who falling hath his eyes opened:

17 I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel: and shall strike the chiefs of Moab, and shall waste all the children of Seth.

18 And he shall possess Idumea: the inheritance of Seir shall come to their enemies, but Israel shall do manfully

19 Out of Jacob shall he come that shall rule, and shall destroy the remains of the city.

20 And when he saw Amalec, he took up his parable, and said: Amalec the beginning of nations, whose latter ends shall be destroyed.

21 He saw also the Cinite: and took up his parable, and said: Thy habitation in- deed is strong: but though thou build thy nest in a rock,

22 And thou be chosen of the stock of Cin, how long shalt thou be able to continue? For Assur shall take thee captive.

23 And taking up his parable, again he said: Alas, who shall live when God shall do these things?

24 They shall come in galleys from Italy, they shall overcome the Assyrians, and shall waste the Hebrews, and at the last they themselves also shall perish.

25 And Balaam rose, and returned to his place: Balac also returned the way that he came.

   

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Apocalypse Revealed # 406

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406. And a third of the ships were destroyed. This symbolically means that concepts of goodness and truth from the Word that are serviceable for application to life, in them had all been destroyed.

A third means, symbolically, all, as in nos. 400, 404, 405 above. Ships symbolize concepts of goodness and truth from the Word that are serviceable for application to life. Ships have this symbolism because ships travel the sea and bring back the necessities that the natural self needs for its every endeavor, and concepts of goodness and truth are the necessities that the spiritual self needs for its every endeavor. For out of them is formed the doctrine of the church, and in accordance with that a person's life.

Ships symbolize these concepts because they are vessels, and in many places in the Word a vessel is used to express what it contains, as a cup for wine, a dish for food, the Tabernacle or Temple for the sacred objects in it, the Ark for the Law, altars for worship, and so on.

[2] Ships symbolize concepts of goodness and truth in the following places:

Zebulun shall dwell by the seashore, and serve as a haven for ships... (Genesis 49:13)

Zebulun means the conjunction of goodness and truth.

Your builders (O Tyre) have perfected your beauty. They made all your planks of fir trees from Senir; they took a cedar from Lebanon to make you a mast. Of oaks from Bashan they made your oars; they made your beam of ivory, your deck of pines from the isles of Kittim... Inhabitants of Sidon and Arvad were your oarsmen; your wise men were... your shipmasters... All the ships of the sea and their sailors were in you to market your merchandise... Ships of Tarshish were your companies in your commerce, by which you were filled and honored greatly in the midst of the seas. (Ezekiel 27:4-9, 25)

This is said of Tyre, because Tyre in the Word symbolizes the church in respect to its concepts of truth and goodness, as can be seen from the particulars about it in this chapter, and in the following one, chapter 28, understood in its spiritual sense. Moreover, because the church's concepts of truth and goodness are symbolically meant by Tyre, therefore the ship is described in its various parts, and each part symbolizes some aspect of those concepts leading to intelligence. What does the Word have in common with ships of Tyre and its commerce?

[3] The devastation of that same church is afterward described in the following way:

The common-land will shake at the sound of the cry of your shipmasters, and all who handle the oar will come down from your ships; all the sailors and shipmasters of the sea... because of you will cry bitterly... (Ezekiel 27:28-30; see also Isaiah 23:14-15)

The devastation of Babylon is similarly described in respect to all its concepts of truth in the following verses in the book of Revelation:

...in one hour such great riches were devastated. Every shipmaster, and everyone traveling on ships, and sailors... cried out... saying, "Alas, alas, the great city (Babylon), in which all became rich who had ships on the sea...." (Revelation 18:17, 19)

See below for the exposition.

[4] Ships symbolize concepts of truth and goodness also in the following places:

My days have been swift...; they fled away, they saw no good. They passed by with ships of longing... (Job 9:25-26)

Those who go down to the sea in ships, doing work on many waters, they see the works of Jehovah, and His wonders in the deep. (Psalms 107:23-24)

...the coastlands shall trust in Me, and ships of Tarshish will be first to bring your sons from afar... (Isaiah 60:9)

...the kings assembled...; fear took hold of them... With an east wind You will break the ships of Tarshish. (Psalms 18:4, 6-7)

Wail, you ships of Tarshish! (Isaiah 23:1, 14)

And so on elsewhere, as in Numbers 24:24, Judges 5:17, Psalms 104:26, Isaiah 33:21.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.