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Numbers 23

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1 And Balaam said to Balac: Build me here seven altars, and prepare as many calves, and the same number of rams.

2 And when he had done according to the word of Balaam, they laid together a calf and a ram upon every altar.

3 And Balaam said to Balac: Stand a while by thy burnt offering, until I go, to see if perhaps the Lord will meet me, and whatsoever he shall command, I will speak to thee.

4 And when he was gone with speed, God met him. And Balaam speaking to him, said: I have erected seven altars, and have laid on everyone a calf and a ram.

5 And the Lord put the word in his mouth, and said: Return to Balac, and thus shalt thou speak.

6 Returning he found Balac standing by his burnt offering, with all the princes of the Moabites:

7 And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.

8 How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?

9 I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations.

10 Who can count the dust of Jacob, and know the number of the stock of Israel? Let my soul die the death of the just, and my last end be like to them.

11 And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.

12 He answered him: Call I speak any thing else but what the Lord commandeth?

13 Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence.

14 And when he had brought him to a high place, upon the top of mount Phasga, Balaam built seven altars, and laying on every one a calf and a ram,

15 He said to Balac: Stand here by thy burnt offering while I go to meet him.

16 And when the Lord had met him, and had put the word in his mouth, he said: Return to Balac, and thus shalt thou say to him.

17 Returning he found him standing by his burnt sacrifice, and the princes of the Moabites with him. And Balac said to him: What hath the Lord spoken?

18 But he taking up his parable, said: Stand, O Balac, and give ear: hear, thou son of Sephor:

19 God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil?

20 I was brought to bless, the blessing I am not able to hinder.

21 There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his god is with him, and the sound of the victory of the king in him.

22 God hath brought him out of Egypt, whose strength is like to the rhinoceros.

23 There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.

24 Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.

25 And Balac said to Balaam: Neither curse, nor bless him.

26 And he said: Did I not tell thee, that whatsoever God should command me, that I would do?

27 And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.

28 And when he had brought him upon the top of mount Phogor, which looketh towards the wilderness,

29 Balaam said to him: Build me here seven altars, and prepare as many calves, and the same number of rams.

30 Balac did as Balaam had said: and he laid on every altar, a calf and a ram.

   

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Arcana Coelestia # 587

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587. That 'Jehovah repented that He had made man on the earth' means mercy, and that 'He was grieved in heart' has a similar meaning, is clear from the consideration that Jehovah foresees from eternity every single thing and therefore never repents. When He made man, that is, created him anew and perfected him to the point of his becoming celestial, He also foresaw that in the process of time he would become the kind of person described here. And because He foresaw the kind of person he would become, He could not repent. This is quite clear in Samuel,

Samuel said, The Invincible One of Israel does not lie, and He will not repent, for He is not a man (homo) that He should repent. 1 Samuel 15:29.

And in Moses,

God is not a man (vir), that He should lie, or a son of man, that He should repent. Has He said, and will He not act? Or has He spoken, and will He not carry it out? Numbers 23:19.

'Repenting' however means having mercy.

[2] Jehovah's, that is, the Lord's mercy includes every single thing which the Lord does towards the human race, whose condition is such that He has mercy on it, on each according to his state. He has mercy therefore on the state of the person He allows to be punished, as He does on that of the person on whom He confers the enjoyment of good. Being punished is a manifestation of mercy because it turns all evil that is being punished towards good. And conferring the enjoyment of good is a manifestation of mercy too, because nobody merits anything good at all. In fact the whole human race is evil, with everyone, if left to himself, rushing into hell. Consequently it is by mercy that anyone is rescued from that place, and by nothing other than mercy, since the Lord does not need anyone to help Him. The word mercy (misericordia) is used therefore because mercy rescues a person from misery (miseriae) and from hell, and so is used with respect to the human race whose condition is such, and it is the product of love towards all because all are such.

  
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Thanks to the Swedenborg Society for the permission to use this translation.