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Numbers 20

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1 And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.

2 And the people wanting water, came together against Moses and Aaron:

3 And making a sedition, they said: Would God we had perished among our brethren before the Lord.

4 Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?

5 Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?

6 And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.

7 And the Lord spoke to Moses, saying:

8 Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.

9 Moses therefore took the rod, which was before the Lord, as he had commanded him,

10 And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?

11 And when Moses had lifted up his hand, and struck the rook twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,

12 And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.

13 This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.

14 In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:

15 In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.

16 And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,

17 And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.

18 And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.

19 And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.

20 But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,

21 Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.

22 And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:

23 Where the Lord spoke to Moses:

24 Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.

25 Take Aaron and his son with him, and bring them up into mount Hor:

26 And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.

27 Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.

28 And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.

29 And Aaron being dead in the top of the mountain, he came down with Eleazar.

30 And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.

   

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Arcana Coelestia # 3255

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3255. 'He was gathered to his peoples' means that these things involving Abraham [were completed]. This is clear from the meaning of 'being gathered to his peoples' as his ceasing to be the subject any longer. In fact being gathered to his peoples means taking leave of those among whom he had been until then, passing over to his own, and so here ceasing to represent. Among the ancients it was customary when somebody was dying to speak of his being gathered to his fathers or to his peoples. By this they meant that he was in the process of going to his parents, blood relatives, and relatives by marriage in the next life. This saying had come down to them from the most ancient people who were celestial, for while they were living on earth they were simultaneously present with angels in heaven and so knew all about this. That is to say, they knew that all who are governed by the same good meet and remain together in the next life, as do all who are governed by the same truth. They spoke of the former as being 'gathered to their fathers', but of the latter as being 'gathered to their peoples'; for with them 'fathers' meant goods, 2803, and 'peoples' truths, 1259, 1260. Furthermore because a like good was present in those who belonged to the Most Ancient Church they now live together in heaven, 1115; and so too do many of those live together who belonged to the Ancient Church and in whom a like truth dwelt, 1125, 1127.

[2] What is more, while he lives in the body a person's soul is always present in some community of spirits in the next life, 1277, 2379 - one who is evil in a community of hellish spirits, one who is good in a community of angels. Accordingly, everyone is present in a community consisting of the kind of people with whom he agrees so far as good and truth, or evil and falsity, are concerned. And into that same community a person comes when he dies, 687. These are the things that were meant among the ancients by their being gathered to their fathers, or gathered to their peoples, as is said here of Abraham when he breathed his last, and of Ishmael in verse 17 of this same chapter, of Isaac in Genesis 35:29, of Jacob in Genesis 49:29, 33, of Aaron in Numbers 20:24, 26, of Moses in Numbers 27:13; 31:2; Deuteronomy 32:50, and of the first generation which entered the land of Canaan, Judges 2:10. But in the internal sense of the Word when the subject has to do with anyone's life being representative, 'being gathered to his peoples', as stated above, in that case means that he ceases to be dealt with any longer.

  
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Thanks to the Swedenborg Society for the permission to use this translation.