Bible

 

Numbers 11

Studie

   

1 In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp.

2 And when the people cried to Moses, Moses prayed to the Lord, and the fire was swallowed up.

3 And he called the name of that place, The burning: for that the fire of the Lord had been kindled against them.

4 For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?

5 We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.

6 Our soul is dry, our eyes behold nothing else but manna.

7 A Now the manna was like coriander seed, of the colour of bdellium.

8 And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil.

9 and when the dew fell in the night upon the camp, the manna also fell with it.

10 Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.

11 And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and Why hast thou laid the weight of all this people upon me ?

12 Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?

13 Whence should I have flesh to give to so great a multitude? they weep against me, saying: give us flesh that we may eat.

14 I am not able alone to bear all this people, because it is too heavy for me.

15 But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.

16 And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee,

17 That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.

18 And thou shalt say to the people: Be ye sanctified : to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? it was well with us in Egypt. That the Lord may give you flesh, and you may eat:

19 Not for one day, nor two, nor five, nor ten, no nor for twenty.

20 But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?

21 And Moses said: There are six hundred thousand footmen of this people, and sayest thou: I will give them flesh to eat a whole month?

22 Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?

23 And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no.

24 Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.

25 And the Lord came down in a cloud, and spoke to him, taking away of the spirit that was in Moses, and giving to the seventy men. And when the spirit had rested on them they prophesied, nor did they cease afterwards.

26 Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.

27 And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.

28 Forthwith Josue the son of Nun, the minister of Moses, and chosen out of many, said: My lord Moses forbid them.

29 But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!

30 And Moses returned, with the ancients of Israel, into the camp.

31 And a wind going out from the Lord, taking quails up beyond the sea brought them, and cast them into the camp for the space of one day's journey, on every side of the camp round about, and they flew in the air two cubits high above the ground.

32 The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.

33 As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague.

34 And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from The graves of lust, they came unto Haseroth, and abode there.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3814

Prostudujte si tuto pasáž

  
/ 10837  
  

3814. And he dwelt with him a month of days. That this signifies a new state of life, is evident from the signification of “dwelling,” as being life (see n. 1293, 3384, 3613); and from the signification of a “month of days,” as being a new state. (That all “times” denote states, see above, n. 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3404; and therefore so do “years,” “months,” and “days;” but the quality of the states signified is evident from the numbers affixed.) But when a “year,” “month,” or “day” is mentioned in the singular number, it signifies an entire state; thus the end of the preceding and the beginning of the subsequent state, as has been shown above throughout the explications. Here therefore by a “month” is signified the end of the preceding and the beginning of the subsequent state, thus a new state, as also in other parts of the Word. As in Isaiah:

At last it shall come to pass from month to its month, and from sabbath to sabbath, all flesh shall come to bow themselves down before Me, saith Jehovah (Isaiah 66:23).

In John:

He showed me a pure river of water of life, clear as crystal, going forth from the throne of God and of the Lamb. In the midst of the street of it, and of the river, on this side and on that, was the tree of life, bearing twelve fruits, yielding its fruit every month (Revelation 22:1-2);

“yielding its fruit every month” signifies a state ever new, in regard to the reception of good, and the practice thence resulting.

[2] In Moses:

Number the sons of Leviticus by their fathers’ house and by their families, every male from a month old and upward thou shalt number them. Number every firstborn male of the sons of Israel, from the son of a month and upward, and take the number of their names (Numbers 3:15, 40);

it was because the end of a preceding and the beginning of a subsequent state (that is, a new state), was signified by a “month,” that it was commanded that their numbering should be “from the son of a month and upward.” Again:

If thou seest among the captives a woman beautiful in form, and thou hast a desire unto her, and wouldest take her to thee to wife, she shall put the raiment of her captivity from off her, and shall sit in thy house, and bewail her father and her mother a month of days, and after that thou shalt go in unto her, and shalt know her; and she shall be unto thee for a wife (Deuteronomy 21:11, 13); where a “month of days” plainly denotes the end of a preceding, and the beginning of a subsequent or new state.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.