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Micah 6

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1 Hear ye what the Lord saith: Arise, contend thou in judgment against the mountains, and let the hills Hear thy voice.

2 Let the mountains hear the judgment of the Lord, and the strong foundations of the earth: for the Lord will enter into judgment with his people, and he will plead against Israel.

3 O my people, what have I done to thee, or in what have I molested thee? answer thou me.

4 For I brought thee up out of the land of Egypt, and delivered thee out of the house of slaves: and I sent before thy face Moses, and Aaron, and Mary.

5 O my people, remember, I pray thee, what Balach the king of Moab purposed: and what Balaam the son of Beor answered him, from Setim to Galgal, that thou mightest know the justices of the Lord.

6 What shall I offer to the Lord that is worthy? wherewith shall I kneel before the high God? shall I offer holocausts unto him, and calves of a year old?

7 May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul?

8 I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily, to do judgment, and to love mercy, and to walk solicitous with thy God.

9 The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear, O ye tribes, and who shall approve it?

10 As yet there is a fire in the house of the wicked, the treasures of iniquity, and a scant measure full of wrath.

11 Shall I justify wicked balances, and the deceitful weights of the bag?

12 By which her rich men were filled with iniquity, and the inhabitants thereof have spoken lies, and their tongue was deceitful in their mouth.

13 And I therefore began to strike thee with desolation for thy sins.

14 Thou shalt eat, but shalt not be filled: and thy humiliation shall be in the midst of thee: and thou shalt take hold, but shalt not save: and those whom thou shalt save, I will give up to the sword.

15 Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not be anointed with the oil: and the new wine, but shalt not drink the wine.

16 For thou hast kept the statutes of Amri, and all the works of the house of Achab: and thou hast walked according to their wills, that I should make thee a desolation, and the inhabitants thereof a hissing, and you shall bear the reproach of my people.

   

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Exploring the Meaning of Micah 6

Napsal(a) New Christian Bible Study Staff

In Micah 6:1-4, the Lord speaks of all that He has done for Israel, getting them out of Egypt where they were slaves. In Micah 6:5, he relates how He protected them from Balak, king of Moab (in Numbers 22-24).

Then, in Micah 6:6-8, the Lord asks, rhetorically, how the people should worship Him: “With calves of a year old?” and then goes on with a reference to the idol Moloch, “shall I give my firstborn for my transgression?” Obviously these external acts do no good at all without internal repentance and a stopping of any transgressions.

Then He answers the question. Micah says, “He has told thee oh man, what is good,” and continues the stirring, familiar words; "do justly, love mercy, and walk humbly with thy God". 1

Micah 6:9 is about humility. It's a really important idea that started to be a problem for humankind all the way back in the story of the Garden of Eden. To eat of the tree of “the knowledge of good and evil” is to take to oneself the right/ability to decide which is which, and not listen to what God says about it. To walk “humbly” is to listen to God. That’s the meaning of “hear ye the rod and who has appointed it.”

Micah 6:10-11 points out that there is still some falsification with these people. The lean ephah is a cheating on the amount of liquid in a pitcher, and liquids refer to truth. Stones are used as weights to balance a scale that weighs out a purchase of food, and deceitful stones will cheat the buyer. Food means a form of good.

In Micah 6:12, 13, the rich mean people who, because they know a lot about natural things, believe they are also wise about spiritual things. 2 Here they are wicked and love the life of evil and falsity, nor can they be changed.

Then, in Micah 6:14-16, the chapter ends with a list of the problems such people will face. To eat, in the good sense, is to take in good. However, the gifts given by people who are immersed in evils and falsities turn out to be false gifts. People try to get things that will make them happy, but it doesn’t happen. Olives and their oil mean good, and grapes and their juice mean truth. 3

What are the laws of Omri? Omri was one of the wickeder kings of Israel, and Ahab was the wickedest king of all. To follow them means desolation and reproach.

In some ways, this chapter is a lot like many others in the books of the prophets. And yet, for centuries it has stood out, because it contains one of the Word's most powerful, concise, statements of how we should live: "Do justly, love mercy, and walk humbly with thy God."

Poznámky pod čarou:

1. See Arcana Coelestia 2895

2. See Heaven and Hell 365.

3. Regarding olives and olive oil, seeArcana Coelestia 986. For the signification of grapes their juice, Apocalypse Explained 918.

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Micah 6:6-8

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6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

      

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