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Micah 3

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1 And I said: Hear, O ye princes of Jacob, and ye chiefs of the house of Israel: Is it not your part to know judgment,

2 You that hate good, and love evil: that violently pluck off their skins from them, and their flesh from their bones?

3 Who have eaten the flesh of my people, and have flayed their skin from off them: and have broken, and chopped their bones as for the kettle, and as flesh in the midst of the pot.

4 Then shall they cry to the Lord, and he will not hear them: and he will hide his face from them at that time, as they have behaved wickedly in their devices.

5 Thus saith the Lord concerning the prophets that make my people err: that bite with their teeth, and preach peace: and if a man give not something into their mouth, they prepare war against him.

6 Therefore night shall be to you instead of vision, and darkness to you instead of divination; and the sun shall go down upon the prophets, and the day shall be darkened over them.

7 And they shall be confounded that see visions, and the diviners shall be confounded: and they shall all cover their faces, because there is no answer of God.

8 But yet I am filled with the strength of the spirit of the Lord, with judgment, and power: to declare unto Jacob his wickedness, and to Israel his sin.

9 Hear this, ye princes of the house of Jacob, and ye judges of the house of Israel: you that abhor judgment, and pervert all that is right.

10 You that build up Sion with blood, and Jerusalem with iniquity.

11 Her princes have judged for bribes, and her priests have taught for hire, and her prophets divined for money: and they leaned upon the Lord, saying: Is not the Lord in the midst of us? no evil shall come upon us.

12 Therefore, because of you, Sion shall be ploughed as a field, and Jerusalem shall be as a heap of stones, and the mountain of the temple as the high places of the forests.

   

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Road

  

These days we tend to think of "roads" as smooth swaths of pavement and judge them by how fast we can drive cars on them. A "path" is something different, suitable only for walking or maybe bicycles, and a "way" has more to do with giving directions than any physical reality. When we get "lost" it usually means we're in a car on an unfamiliar road -- a far cry from being in the middle of a trackless wilderness with no idea which direction to go. The ancient world was very different, with isolated towns and endless square miles of trackless wilderness. Then a "way" was a set of landmarks to follow to get from one place to another through the wilderness. A "path" was a way used enough to leave a visible trace on the ground, and a "road" was a heavily used path, easily followed and walkable. So it makes sense that when used in the Bible, all three terms represent guiding truth, ideas that lead us where we want to go. This is pictured in the modern use of "way" -- when we talk about the "way" to do something or the "way" to get somewhere. We're talking about the correct, best, most efficient method of doing something or getting somewhere. And it's good information -- truth -- that helps us find that best way.