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Matthew 3

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1 AND in those days cometh John the Baptist preaching in the desert of Judea.

2 And saying: Do penance: for the kingdom of heaven is at hand.

3 For this is he that was spoken of by Isaias the prophet, saying: A voice of one crying in the desert, Prepare ye the way of the Lord, make straight his paths.

4 And the same John had his garment of camels' hair, and a leathern girdle about his loins: and his meat was locusts and wild honey.

5 Then went out to him Jerusalem and all Judea, and all the country about Jordan:

6 And were baptized by him in the Jordan, confessing their sins.

7 And seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come?

8 Bring forth therefore fruit worthy of penance.

9 And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham.

10 For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire.

11 I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire.

12 Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire.

13 Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.

14 But John stayed him, saying: I ought to be baptized by thee, and comest thou to me?

15 And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfill all justice. Then he suffered him.

16 And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him.

17 And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased.

   

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Apocalypse Revealed # 378

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378. "And have washed their robes." This symbolically means, who have cleansed their religious beliefs of the evils accompanying falsity.

Washing in the Word symbolizes a cleansing oneself of evils and falsities, and robes symbolize general truths (no. 328). General truths are concepts of goodness and truth drawn from the literal sense of the Word, in accordance with which these people have lived, so that they are religious beliefs. And because every matter of religion has relation to goodness and truth, therefore robes are mentioned twice - "have washed their robes" and "have made their robes white."

Robes or religious beliefs are cleansed only in the case of people who fight against evils and so reject falsities, who thus undergo temptations or trials, which are symbolically meant by "the great tribulation" (no. 377).

That to be washed means, symbolically, to be cleansed of evils and falsities, and so to be reformed and regenerated, can be seen from the following passages:

When the Lord has washed away the filth of the daughters of Zion, and rinsed away the blood of Jerusalem... by the spirit of judgment and by the spirit of purification... (Isaiah 4:4)

Wash yourselves, make yourselves clean; put away the evil of your doings from My eyes. Cease to do evil... (Isaiah 1:16)

Wash your heart of its wickedness, O Jerusalem, that you may be saved. (Jeremiah 4:14)

Wash me clean of my iniquity..., and I shall be whiter than snow. (Psalms 51:2, 7)

...if you wash yourself with soda, and use much soap, your iniquity will still retain its spots. (Jeremiah 2:22)

If I wash myself with melted snow, and cleanse my hands with soap..., yet... my own clothes will abhor me. (Job 9:30-31)

Who... has washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

This is said of the celestial church, from which come people prompted by love toward the Lord, and in the highest sense it is said of the Lord Himself. Wine and the blood of grapes are spiritual and celestial Divine truth.

I washed you with water, and rinsed off your blood from upon you... (Ezekiel 16:9)

This is said of Jerusalem. Water is truth, and blood is an adulteration of truth.

[2] It can be seen from this what washing in the Israelite Church represented and thus symbolized. As, for example, that Aaron was to wash himself before he put on the vestments of his ministry (Leviticus 16:4, 24), and before he approached the altar to minister (Exodus 30:18-21; 40:30-31).

[3] It can be seen from this that among the children of Israel washing represented a spiritual washing, which is a cleansing from evils and falsities, and thus reformation and regeneration.

It is apparent also from the aforesaid what baptism by John in the Jordan symbolized (Matthew 3, Mark 1:4-13), and what the symbolic meaning of the following words by John regarding the Lord is, that He baptized with the Holy Spirit and with fire (Luke 3:16, John 1:33), and regarding himself, that he baptized with water (John 1:26). The meaning is that the Lord washes or purifies a person by Divine truth and Divine goodness, and that John by his baptism represented this. For the Holy Spirit is Divine truth, the fire is Divine goodness, and the water is representative of these. For water symbolizes the truth in the Word, which becomes goodness by one's living in accordance with it (no. 50).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.