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Matthew 16

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1 AND there came to him the Pharisees and Sadduccees tempting: and they asked him to shew them a sign from heaven.

2 But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.

3 And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?

4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.

5 And when his disciples were come over the water, they had forgotten to take bread.

6 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.

7 But they thought within themselves, saying: Because we have taken no bread.

8 And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?

9 Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?

10 Nor the seven loaves among four thousand men, and how many baskets you took up?

11 Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?

12 Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

13 And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?

14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.

15 Jesus saith to them: But whom do you say that I am?

16 Simon Peter answered and said: Thou art Christ, the Son of the living God.

17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.

18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.

19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.

20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.

21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.

22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.

23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.

24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.

25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.

26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?

27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.

28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.

   

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Apocalypse Explained # 536

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536. And there was given unto him the key of the pit of the abyss, signifies communication and conjunction with the hells. This is evident from the signification of "key," which is opening (of which presently); and from the signification of "the pit of the abyss," as meaning the hells where and from which are the falsities of evil (of which in the following articles). It is said that the key of the pit of the abyss was given to "the star from heaven fallen unto the earth," because the "star" signifies the knowledges of truth from the Word falsified by application to evils and falsities therefrom; and the evils of falsity and the falsities of evil that are with man open the hells where there are like evils and falsities. But what is meant by opening the hells will also be explained in the following article, for immediately it is said, "and he opened the pit of the abyss."

[2] It is from the appearance in the spiritual world that a "key" signifies opening; in that world there are houses and chambers, there are doors through which there is entrance, and locks and keys by which they are opened, and every one of these things signifies such things as are with man. The house itself corresponds to the interiors of his disposition and mind; likewise the chambers; and the doors correspond to the communication between the interior things of the mind and disposition; and a "key" corresponds to the admission and opening from one part into another; in a word, each particular thing in a house in which angels and spirits dwell corresponds to the particular things within them. Few of the spirits know this, because few know anything about correspondences, for being in them they do not reflect upon them. It is the same as it is with men in the world; few of whom know what their affections and thoughts are, because being in them they thence do not reflect upon them, and yet they are innumerable, as can be seen from the results of mental analysis set forth by many of the learned, all which are operations of the mind. This makes clear why a "key" is mentioned, and that it signifies admission and opening.

[3] So elsewhere in the Word, as in Matthew:

Jesus said to Peter, I will give unto thee the keys of the kingdom of the heavens (Matthew 16:19).

(This may be seen explained above, n. 206.) Also in Isaiah (Isaiah 22:20, 22), where the like is said of Eliakim (this, too, is explained above, n. 206.

Also in Revelation:

I have the keys of hell and of death (Revelation 1:18). (Respecting this see above, n. 86.)

Again:

These things saith the Holy, the True, He that hath the key of David, He that openeth and no one shutteth, and shutteth and no one openeth (Revelation 3:7). (See above, n. 205, 206.)

And again:

I saw an angel coming down out of heaven, having the key of the abyss, and a great chain upon his hand. And he laid hold on the dragon, and bound him a thousand years (Revelation 20:1, 2). (This will be explained hereafter.)

And in Luke:

Woe unto you lawyers! For 1 ye take away the keys of heaven; 2 ye enter not in yourselves, and those entering in ye hinder (Luke 11:52).

Those were called "lawyers" who searched the Scriptures and taught how their contents must be understood; and as it is by means of the Sacred Scripture or the Word that there is communication and consequent conjunction with heaven, as was said in the article just above, and as truths are what open the communication, and the goods of truth are what constitute conjunction, while truths falsified, which in themselves are the falsities of evil, are what cause disjunction, so they are said "to take away the keys of heaven," that is, that they are able by means of truths to open communication with heaven to those whom they teach; but because they perverted the Word by applications to their loves and to false principles therefrom, therefore it is said, "Ye enter not in yourselves, and those entering in ye hinder." From this it can be seen that "the key that opened the pit" signifies communication and conjunction with the hells by means of the falsities into which the truths of the Word are turned by those who falsify them by applying them to the evils of life and to the false principles derived therefrom.

Poznámky pod čarou:

1. Latin "who," Greek "for."

2. Latin "heaven," Greek "knowledge."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.