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Matthew 10

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1 AND having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.

2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,

3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,

4 Simon the Cananean, and Judas Iscariot, who also betrayed him.

5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.

6 But go ye rather to the lost sheep of the house of Israel.

7 And going, preach, saying: The kingdom of heaven is at hand.

8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.

9 Do not possess gold, nor silver, nor money in your purses:

10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.

11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.

12 And when you come into the house, salute it, saying: Peace be to this house.

13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.

14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.

15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.

17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.

18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:

19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.

20 For it is not you that speak, but the Spirit of your Father that speaketh in you.

21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.

22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.

23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.

24 The disciple is not above the master, nor the servant above his lord.

25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?

26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.

27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.

28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.

29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.

30 But the very hairs of your head are all numbered.

31 Fear not therefore: better are you than many sparrows.

32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.

33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.

34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.

35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

36 And as a man's enemies shall be they of his own household.

37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.

38 And he that taketh not up his cross, and followeth me, is not worthy of me.

39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.

40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.

41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.

42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.

   

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True Christian Religion # 784

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784. The formation of a new heaven before that of a new church on earth is in accordance with Divine order. For there is an internal and an external church; the internal church makes one with the church in heaven, and so with heaven, and the internal must be formed before the external, which is formed afterwards by means of the internal. Clergy in the world are well aware that this is so. In proportion as this new heaven, which makes up the internal of the church in the case of a person, grows, so the New Jerusalem comes down out of that heaven, and this is the new church. This therefore cannot happen in an instant, but happens as the falsities of the previous church are banished. For what is new cannot come in where falsities have been formerly established, unless these are uprooted. This will happen with the clergy, and so spread to laymen. For the Lord said:

No one puts new wine into old leather bottles, without the bottles bursting and the wine being spilled; but they put new wine in new bottles, and both are then kept safe together, Matthew 9:17; Mark 2:22; Luke 5:37-38.

[2] These events only take place at the ending of the age, which means the end of a church, as is evident from the Lord's words:

Jesus said, The kingdom of the heavens is like a man sowing good seed in his field; but while people were asleep, his enemy came and sowed tares, and went away. But when the plants sprouted, then the tares appeared too. The servants came along and said to him. Do you want us to go and gather the tares? But he said, No, for fear that in gathering the tares you uproot the wheat together with them. Allow them both to grow together until harvest-time, and when it is time for the harvest I shall tell the reapers, First gather the tares and bind them into bundles to be burnt; but gather the wheat into my barn. The harvest-time is the ending of the age; as the tares are gathered and burnt in the fire, so will it be at the ending of the age, Matthew 13:24-30, 39-40.

Wheat here means the various kinds of truth and good in the new church, the tares the falsities and evils of the previous church. For the ending of the age meaning the end of a church, see the first section of this chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.