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Malachi 3

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1 Behold I send my angel, and he shall prepare the way before my face. And presently the Lord, whom you seek, and the angel of the testament, whom you desire, shall come to his temple. Behold he cometh, saith the Lord of hosts.

2 And who shall be able to think of the day of his coming? and who shall stand to see him? for he is like a refining fire, and like the fuller's herb:

3 And he shall sit refining and cleansing the silver, and he shall purify the sons of Levi, and shall refine them as gold, and as silver, and they shall offer sacrifices to the Lord in justice.

4 And the sacrifice of Juda and of Jerusalem shall please the Lord, as in the days of old, and in the ancient years.

5 And I will come to you in judgment, and will be a speedy witness against sorcerers, and adulterers, and false swearers, and them that oppress the hireling in his wages; the widows, and the fatherless: and oppress the stranger, and have not feared me, saith the Lord of hosts.

6 For I am the Lord, and I change not: and you the sons of Jacob are not consumed.

7 For from the days of your fathers you have departed from my ordinances, and have not kept them: Return to me, and I will Return to you, saith the Lord of hosts. And you have said: Wherein shall we Return?

8 Shall a man afflict God? for you afflict me. And you have said: Wherein do we afflict thee? in tithes and in firstfruits.

9 And you are cursed with want, and you afflict me, even the whole nation of you.

10 Bring all the tithes into the storehouse, that there may be meat in my house, and try me in this, saith the Lord: if I open not unto you the flood-gates of heaven, and pour you out a blessing even to abundance.

11 And I will rebuke for your sakes the devourer, and he shall not spoil the fruit of your land: neither shall the vine in the field be barren, saith the Lord of hosts.

12 And all nations shall call you blessed: for you shall be a delightful land, saith the Lord of hosts.

13 Your words have been unsufferable to me, saith the Lord.

14 And you have said: What have we spoken against thee? You have said: He laboureth in vain that serveth God, and what profit is it that we have kept his ordinances, and that we have walked sorrowful before the Lord of hosts?

15 Wherefore now we call the proud people happy, for they that work wickedness are built up, and they have tempted God and are preserved.

16 Then they that feared the Lord spoke every one with his neighbour: and the Lord gave ear, and heard it: and a book of remembrance was written before him for them that fear the Lord, and think on his name.

17 And they shall be my special possession, saith the Lord of hosts, in the day that I do judgment: and I will spare them, as a man spareth his son that serveth him.

18 And you shall return, and shall see the difference between the just and the wicked: and between him that serveth God, and him that serveth him not.

   

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Apocalypse Explained # 674

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674. There was a great earthquake, signifies a notable change of state of the interiors with those who are of the church. This is evident from the signification of "a great earthquake," as being a notable change of the state of the church; for the "earth" signifies the church, "quaking" change of state, and "great" what is notable. (That an "earthquake" signifies in the Word a change of state of the church, see above, n. 400, 499.)

[2] The change of state in respect to the truths and goods of the church evidently sprang from causes that are described in the preceding verse, that is, because the two witnesses that had been killed and restored to life went up by command into heaven in the cloud, and their enemies beheld them. Thence it may be seen that the cause of this was the separation of the good from the evil, as has been shown in the preceding articles, where the going up of the two witnesses is explained. But this cannot be presented to the understanding unless it first be told how things are in the spiritual world; for the things described in this verse, namely, that "there was a great earthquake, and the tenth part of the city fell, and there were killed in the earthquake names of men seven thousand, and the rest became afraid and gave glory to the God of heaven," are things that take place, and in fact have already taken place at the time when the Last Judgement was at hand, but in the spiritual world, and not in the natural world; for when the good there are to be separated from the evil, and the good are to be protected from being harmed by the evil, then the good are taken away from the societies and the evil are left, according to the Lord's words in Matthew:

Two [men] shall be in the field, one shall be taken, the other shall be left; two [women] shall be grinding, one shall be taken, the other shall be left (Matthew 24:40, 41).

This may be seen explained in the Arcana Coelestia 4334, 4335). When the good are taken away there occurs in the societies in which the good and evil had been together, a notable change in respect to the things that pertain to the church.

[3] But the cause of this change shall be further disclosed. In the spiritual world there is a communication of all affections, and sometimes of thoughts; and within each society there is a general communication, extending itself from the middle of the society in every direction even to the boundaries, much as light spreads forth from a center to the circumferences. The variations and changes of the affections that arise from this communication and its extension spring from an influx of the affections from other societies, either above or at the sides, also from the newcomers that enter the society, and also from a few or many being taken away from the society.

[4] The societies upon which the Last Judgment came consisted both of the good and of the evil, but of such evil as were interiorly but not exteriorly opposed to the goods of love and the truths of doctrine; for exteriorly these were able to act rightly and justly and to speak piously and truly, not however for the sake of the right, of justice, of piety, and of truth, but from habit acquired in the world, for the sake of fame, glory, honor, gain, and the various delights of the natural loves, also on account of the laws and their penalties. For this reason, although they were interiorly evil, yet they could be together with those who were both exteriorly and interiorly good. When, therefore, the good were to be separated from those who merely appeared good in external form, their external good vanished, and their internal evil appeared; for they were held in that external good by communication with those within the same society who were not only exteriorly but also interiorly good, as has been said above. So when external good was taken away from the evil their interiors were opened; and these were full of mere evil and filthy things, which made evident of what quality they were in themselves. Such, then, is what is meant in particular by "the two witnesses going up by command into heaven in the cloud, and their enemies beholding them;" and here that "in that hour there was a great earthquake," namely, that when that state came a notable change took place in respect to those things that pertain to the church.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.