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Malachi 3

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1 Behold I send my angel, and he shall prepare the way before my face. And presently the Lord, whom you seek, and the angel of the testament, whom you desire, shall come to his temple. Behold he cometh, saith the Lord of hosts.

2 And who shall be able to think of the day of his coming? and who shall stand to see him? for he is like a refining fire, and like the fuller's herb:

3 And he shall sit refining and cleansing the silver, and he shall purify the sons of Levi, and shall refine them as gold, and as silver, and they shall offer sacrifices to the Lord in justice.

4 And the sacrifice of Juda and of Jerusalem shall please the Lord, as in the days of old, and in the ancient years.

5 And I will come to you in judgment, and will be a speedy witness against sorcerers, and adulterers, and false swearers, and them that oppress the hireling in his wages; the widows, and the fatherless: and oppress the stranger, and have not feared me, saith the Lord of hosts.

6 For I am the Lord, and I change not: and you the sons of Jacob are not consumed.

7 For from the days of your fathers you have departed from my ordinances, and have not kept them: Return to me, and I will Return to you, saith the Lord of hosts. And you have said: Wherein shall we Return?

8 Shall a man afflict God? for you afflict me. And you have said: Wherein do we afflict thee? in tithes and in firstfruits.

9 And you are cursed with want, and you afflict me, even the whole nation of you.

10 Bring all the tithes into the storehouse, that there may be meat in my house, and try me in this, saith the Lord: if I open not unto you the flood-gates of heaven, and pour you out a blessing even to abundance.

11 And I will rebuke for your sakes the devourer, and he shall not spoil the fruit of your land: neither shall the vine in the field be barren, saith the Lord of hosts.

12 And all nations shall call you blessed: for you shall be a delightful land, saith the Lord of hosts.

13 Your words have been unsufferable to me, saith the Lord.

14 And you have said: What have we spoken against thee? You have said: He laboureth in vain that serveth God, and what profit is it that we have kept his ordinances, and that we have walked sorrowful before the Lord of hosts?

15 Wherefore now we call the proud people happy, for they that work wickedness are built up, and they have tempted God and are preserved.

16 Then they that feared the Lord spoke every one with his neighbour: and the Lord gave ear, and heard it: and a book of remembrance was written before him for them that fear the Lord, and think on his name.

17 And they shall be my special possession, saith the Lord of hosts, in the day that I do judgment: and I will spare them, as a man spareth his son that serveth him.

18 And you shall return, and shall see the difference between the just and the wicked: and between him that serveth God, and him that serveth him not.

   

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Witness

  

In Genesis 21:30, witness signifies certification that the holiness of innocence is from the Divine. (Arcana Coelestia 2720)

In court, a witness is someone who saw a crime being committed, or observed something that could help determine the guilt or innocence of the person being tried. The spiritual meaning is similar; to "witness" something or to be a "witness" means to use the truth - things we know to be true - to confirm the goodness and purity of someone's motives (especially our own motives). Swedenborg teaches us that good loves, by their very nature, express themselves through true ideas. In fact, "truth" can be defined as "the expression of love." So if we want to know the quality of a love, we can assess it by looking at the quality of the ideas it produces. Are they caring toward the neighbor? Will they help make the world a better place? Are they aligned with what we know of the Lord's wishes? If the answers are "yes," then those truths bear witness to the love that inspired them. This is in part why the Ten Commandments talk about "bearing false witness" instead of simply "lying." Lying can be a relatively low-level thing, but bearing false witness involves portraying evil loves as good ones, a thing much deeper. In some places, especially Revelation and the Gospel of John, "witness" is applied to the Lord, both as a witness himself and in terms of others being a witness to him. In these cases the reference is to the greatest love, the source of all love and life: the Lord's perfect and infinite love for all humanity. And to be a witness means acknowledging that love in the form of divine truth, and the perfect humanity it describes.