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Leviticus 24

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1 And the Lord spoke to Moses, saying:

2 Command the children of Israel, that they bring unto thee the finest and dearest oil of olives, to furnish the lamps continually,

3 Without the veil of the testimony in the tabernacle of the covenant. And Aaron shall set them from evening until morning before the Lord, by a perpetual service and rite in your generations.

4 They shall be set upon the most pure candlestick before the Lord continually.

5 Thou shalt take also fine hour, and shalt bake twelve leaves thereof, two tenths shall be in every loaf :

6 And thou shalt set them six and six one against another upon the most clean table before the Lord:

7 And thou shalt put upon them the dearest frankincense, that the bread may be for a memorial of the oblation of the Lord.

8 Every sabbath they shall be changed before the Lord, being received of the children of Israel by an everlasting covenant:

9 And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.

10 And behold there went out the son of a woman of Israel, whom she had of an Egyptian, among the children of Israel, and fell at words in the camp with a man of Israel.

11 And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)

12 And they put him into prison, till they might know what the Lord would command.

13 And the Lord spoke to Moses,

14 Saying: Bring forth the blasphemer without the camp, and let them that heard him, put their hands upon his head, and let all the people stone him.

15 And thou shalt speak to the children of Israel: the man that curseth his God, shall bear his sin:

16 And he that blasphemeth the name of the Lord, dying let him die: all the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die.

17 He that striketh and killeth a man, dying let him die.

18 He that killeth a beast, shall make it good, that is to say, shall give beast for beast.

19 He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him:

20 Breach for breach, eye for eye, tooth for tooth, shall he restore. What blemish he gave, the like shall he be compelled to suffer.

21 He that striketh a beast, shall render another. He that striketh a man shall be punished.

22 Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God.

23 And Moses spoke to the children of Israel: and they brought forth him that had blasphemed, without the camp, and they stoned him. And the children of Israel did as the Lord had commanded Moses.

   

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True Christian Religion # 707

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707. It is clearly established from the Lord's words that bread has much the same meaning as flesh:

Jesus taking bread broke it and gave it, saying, This is my body. Matt. chapter 26; Mark chapter 14; Luke chapter 22.

Also:

The bread which I shall give is my flesh, which I shall give for the life of the world, John 6:51.

He also says that He is the bread of life, and that he who eats of this bread will live for ever (John 6:48, 51, 58). This too is the bread meant by sacrifices, which are called bread in the following passages:

The priest is to burn it upon the altar, the bread of the fire-offering to Jehovah, Leviticus 3:11, 16.

The sons of Aaron are to be holy to their God, and they are not to profane the name of their God, because they present the fire-offerings to Jehovah, the bread of their God. You are to sanctify him, because it is he who presents the bread of your God. A man of the seed of Aaron in whom there is a blemish is not to approach to present the bread of his God, Leviticus 21:6, 8, 17, 21.

Command the Children of Israel and say to them, My gift, my bread for the fire-offerings for an odour of rest, you are to take care to present to me in due season, Numbers 28:2.

He who has touched an unclean thing is not to eat any of the sanctified things, but is to wash his flesh in water, and afterwards he may eat of the sanctified things, because that is his bread, Leviticus 22:6-7.

Eating of the sanctified things meant the flesh from the sacrifices, and this is here also called bread; see also Malachi 1:7.

[2] The minhah in sacrifices, which were offerings of bread made from fine wheat-flour, had the same meaning (Leviticus 2:1-11; 6:14-21; 7:9-13 and elsewhere). The same is true of the loaves placed on the table in the Tabernacle, which were called the bread of faces 1 or shewbread (on which see Exodus 25:30; 40:23; Leviticus 24:5-9). It is not natural bread which is meant by bread, but heavenly bread, as is plain from these quotations:

It is not by bread alone that a person lives, but it is by everything that comes out of Jehovah's mouth that a person lives, Deuteronomy 8:3.

I shall send hunger upon the land, not hunger for bread, nor thirst for waters, but for hearing the words of Jehovah, Amos 8:11.

Moreover, bread means every kind of food (Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48). It also means spiritual food, as is clear from these words of the Lord:

Work for food, not that which perishes, but that which lasts to everlasting life, which the Son of Man will give you, John 6:27.

Poznámky pod čarou:

1. So literally; usually translated 'bread of the presence.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.